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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="CaramelChocolate" data-source="post: 3577" data-attributes="member: 228"><p><strong>Re: gays and sikhi</strong></p><p></p><p>I rarely come on here, but to settle this once and for all...</p><p> </p><p>Just because someone is gay it does not mean they fancy little kids or want to touch them up. Just because someone is gay it does not mean they are more hormonal than heterosexuals.</p><p> </p><p>Homosexuals are currently in need of a reform. Most homosexuals are stuck within the idea that they must be overly sexual because they think this is the only way gays can be. I am a homosexual that believes, firmly, in sex after marriage. I am not caught up in this.</p><p> </p><p>Sikhism is in no way against gays. The Gurus studied many religions and homosexuality was interpreted as WRONG by most religions at the time. Guru Nanak preached what he agreed with. He agreed with the belief in one God and preached it. If he agreed that homosexuality was wrong he would have preached it also.</p><p>If you wish to support the idea of Adam and Eve then you believe that we originally came from incest.</p><p> </p><p>If homosexuality is a choice, then why are homosexuals being killed for their sexuality? Would they not choose the heterosexual path where the attempted suicide rate is not 40%?</p><p> </p><p>The problem with religious people is that they always assume homosexuals lack the moral code. Homosexuals are beginning to believe that they exempt from sexual morality also. Gurdwaras need to reach out to gays and promote the idea that being gay is OK and that they can believe in sex after marriage. The more gays believing in this the better. The reason why there is such a moral decline with gays in particular is the rejection from society.</p><p> </p><p>I have, in the past, heard people say 'when we accept gays, they will kiss and have sex in the Gurdwara'. LOL.</p><p>Whoever thinks homosexuals are pedophiles that want to be lustful during listening to Gurbani, let them think it, their ignorance will kill them.</p><p> </p><p>Procreation argument - So the only purpose of a marriage is to procreate? What about love and companionship? What about sharing something with someone you love?</p><p>Anand karaj - union of two souls - soul is GENDERLESS, since it merges with the GENDERLESS FORMLESS Waheguru.</p><p> </p><p>Any more arguments do please comment.</p><p> </p><p>Gays are basically a lower class/caste in modern society. Discriminate all you like, but it will get you nowhere. [Not saying anyone has discriminated, but in general].</p><p> </p><p>~CaramelChocolate~</p><p>The little philosopher</p></blockquote><p></p>
[QUOTE="CaramelChocolate, post: 3577, member: 228"] [b]Re: gays and sikhi[/b] I rarely come on here, but to settle this once and for all... Just because someone is gay it does not mean they fancy little kids or want to touch them up. Just because someone is gay it does not mean they are more hormonal than heterosexuals. Homosexuals are currently in need of a reform. Most homosexuals are stuck within the idea that they must be overly sexual because they think this is the only way gays can be. I am a homosexual that believes, firmly, in sex after marriage. I am not caught up in this. Sikhism is in no way against gays. The Gurus studied many religions and homosexuality was interpreted as WRONG by most religions at the time. Guru Nanak preached what he agreed with. He agreed with the belief in one God and preached it. If he agreed that homosexuality was wrong he would have preached it also. If you wish to support the idea of Adam and Eve then you believe that we originally came from incest. If homosexuality is a choice, then why are homosexuals being killed for their sexuality? Would they not choose the heterosexual path where the attempted suicide rate is not 40%? The problem with religious people is that they always assume homosexuals lack the moral code. Homosexuals are beginning to believe that they exempt from sexual morality also. Gurdwaras need to reach out to gays and promote the idea that being gay is OK and that they can believe in sex after marriage. The more gays believing in this the better. The reason why there is such a moral decline with gays in particular is the rejection from society. I have, in the past, heard people say 'when we accept gays, they will kiss and have sex in the Gurdwara'. LOL. Whoever thinks homosexuals are pedophiles that want to be lustful during listening to Gurbani, let them think it, their ignorance will kill them. Procreation argument - So the only purpose of a marriage is to procreate? What about love and companionship? What about sharing something with someone you love? Anand karaj - union of two souls - soul is GENDERLESS, since it merges with the GENDERLESS FORMLESS Waheguru. Any more arguments do please comment. Gays are basically a lower class/caste in modern society. Discriminate all you like, but it will get you nowhere. [Not saying anyone has discriminated, but in general]. ~CaramelChocolate~ The little philosopher [/QUOTE]
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