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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikhism : An Old Wine In - New Bottle
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 54084" data-attributes="member: 4318"><p><strong>Re: Sikhism : An old wine in -New Bottle</strong></p><p></p><p> </p><p><span style="color: black">Dear Vinod ji, </span></p><p> </p><p><span style="color: black">I am appalled to note the response that you have received so far from this Forum. This is not the peak of intellect of the Forum. We have a number of resident Brahmgyaani's who claim to know all in this forum. I am sure someone will come forth to answer your comments. </span></p><p> </p><p><span style="color: black">If all else fails then my humble self will fight this battle to the end.</span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Before you start criticising others please also get your facts in order. Firstly there is no such thing as Hinduism. Are you are referring to the Phillosophy of Vedanta?.</span></span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">You refer to Sikhism as “An old wine in a new bottle”. I am glad you used the word OLD. For arguments sake I will follow your line of thought. Indeed the wine was old and had lost its sparkle. It was not a product of / for this Yuga. It did not conform to the rules of this Yuga. It had gone stale and had lost its appeal. It had become a cause of suffocation for the general public by those in power (Brahmins). It was used as a tool to prey on the fears of the general public. But Guru Nanak FERMENTED it by adding the missing ingredient “Naam” and sprinkled the Divine Essence all over it and made it fit for the new Era. Now after all that hard work would you put it back into the same Dirty Old Bottle. No my brother it is indeed worthy of a New Bottle. The very Bottle and the Wine now Sparkles into the sore eyes of the old system.</span></span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I shall respond to your others comments when I find some time. In the meantime I would humbly request all the Brahmgyaanis, those with “Third Eye Open” and the Esteemed Know Alls to come forth and respond to this Challenge.</span></span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The above is my humble understanding and apologise if I have hurt anyone’s feelings.</span></span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 54084, member: 4318"] [b]Re: Sikhism : An old wine in -New Bottle[/b] [COLOR=black][/COLOR] [COLOR=black]Dear Vinod ji, [/COLOR] [COLOR=black][/COLOR] [COLOR=black]I am appalled to note the response that you have received so far from this Forum. This is not the peak of intellect of the Forum. We have a number of resident Brahmgyaani's who claim to know all in this forum. I am sure someone will come forth to answer your comments. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]If all else fails then my humble self will fight this battle to the end.[/COLOR] [COLOR=black] [/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=black]Before you start criticising others please also get your facts in order. Firstly there is no such thing as Hinduism. Are you are referring to the Phillosophy of Vedanta?.[/COLOR][/FONT][/SIZE] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]You refer to Sikhism as “An old wine in a new bottle”. I am glad you used the word OLD. For arguments sake I will follow your line of thought. Indeed the wine was old and had lost its sparkle. It was not a product of / for this Yuga. It did not conform to the rules of this Yuga. It had gone stale and had lost its appeal. It had become a cause of suffocation for the general public by those in power (Brahmins). It was used as a tool to prey on the fears of the general public. But Guru Nanak FERMENTED it by adding the missing ingredient “Naam” and sprinkled the Divine Essence all over it and made it fit for the new Era. Now after all that hard work would you put it back into the same Dirty Old Bottle. No my brother it is indeed worthy of a New Bottle. The very Bottle and the Wine now Sparkles into the sore eyes of the old system.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]I shall respond to your others comments when I find some time. In the meantime I would humbly request all the Brahmgyaanis, those with “Third Eye Open” and the Esteemed Know Alls to come forth and respond to this Challenge.[/FONT][/SIZE][/COLOR] [COLOR=black][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]The above is my humble understanding and apologise if I have hurt anyone’s feelings.[/FONT][/SIZE][/COLOR] [/QUOTE]
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Sikhism : An Old Wine In - New Bottle
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