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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Shaheediyan" data-source="post: 56668" data-attributes="member: 2867"><p><strong>Re: sikh islam</strong></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Veer Tejwant ji,</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">The main issue of our discussion is being ignored here, and we can (and are) going off in 100 other tangents. I will happy to discuss further questions, only when we reach fruition on this one.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Let's focus on your initial response you made i.e. Vaheguru is not a destroyer.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">You say:</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">"You keep on insisting that it is written in the Gurbani that Ik Ong Kaar is a destroyer hence a deity like Semitic and Hindu religions but you ignore the Mool Mantar which says to the contrary."</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Now using your Mul Mantar blueprint - you clearly indicate that your understanding of Karta Purkh is “creative energy”, indicating that Dr Sant Singh Khalsa translation (not transliteration, you don’t seem to understand the meaning of this word, transliterate means to map letters from one <a href="http://en.wikipedia.org/wiki/Writing_system" target="_blank"><span style="color: black">system of writing</span></a>/language into another i.e. from Gurmukhi to Roman), and Guru Nanak Dev Ji’s intenion in using the words creator was to apease the people, rather than share the divine truth received direct from Vaheguru.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">In any case you are contradictory, describing Vaheguru as having creative energy still implies he is a creator, and if he is a creator, then by default he must be a destroyer, as only he is Akaal, the rest of us are time and death limited – according to Vaheguru’s will.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">And to repeat again, Jaap Sahib and the Tuk from Japji Sahib I quoted earlier clearly show Vaheguru’s role as both creator and destroyer. If you disagree with this bani or think it is a metaphor, then I ask you again to clearly show me how?</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">I understand where you are coming from re Vaheguru’s nirgun saroop – and thus being beyond description and personality, but he also commands sargun. All happens at his will, it is not for us to limit his definition, they are infinite, as Jaap Sahib shows us.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Verdana'">Thanks.</span></span></p></blockquote><p></p>
[QUOTE="Shaheediyan, post: 56668, member: 2867"] [b]Re: sikh islam[/b] [COLOR=black][FONT=Tahoma]Veer Tejwant ji,[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]The main issue of our discussion is being ignored here, and we can (and are) going off in 100 other tangents. I will happy to discuss further questions, only when we reach fruition on this one.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Let's focus on your initial response you made i.e. Vaheguru is not a destroyer.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]You say:[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]"You keep on insisting that it is written in the Gurbani that Ik Ong Kaar is a destroyer hence a deity like Semitic and Hindu religions but you ignore the Mool Mantar which says to the contrary."[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Now using your Mul Mantar blueprint - you clearly indicate that your understanding of Karta Purkh is “creative energy”, indicating that Dr Sant Singh Khalsa translation (not transliteration, you don’t seem to understand the meaning of this word, transliterate means to map letters from one [URL="http://en.wikipedia.org/wiki/Writing_system"][COLOR=black]system of writing[/COLOR][/URL]/language into another i.e. from Gurmukhi to Roman), and Guru Nanak Dev Ji’s intenion in using the words creator was to apease the people, rather than share the divine truth received direct from Vaheguru.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Verdana]In any case you are contradictory, describing Vaheguru as having creative energy still implies he is a creator, and if he is a creator, then by default he must be a destroyer, as only he is Akaal, the rest of us are time and death limited – according to Vaheguru’s will.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Verdana]And to repeat again, Jaap Sahib and the Tuk from Japji Sahib I quoted earlier clearly show Vaheguru’s role as both creator and destroyer. If you disagree with this bani or think it is a metaphor, then I ask you again to clearly show me how?[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Verdana]I understand where you are coming from re Vaheguru’s nirgun saroop – and thus being beyond description and personality, but he also commands sargun. All happens at his will, it is not for us to limit his definition, they are infinite, as Jaap Sahib shows us.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Verdana]Thanks.[/FONT][/COLOR] [/QUOTE]
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