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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 56607" data-attributes="member: 138"><p><strong>Re: sikh islam</strong></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><<<a href="http://www.rarasahib.com/Isher.htm" target="_blank">His Holiness, Sant Isher Singh Ji Maharaj</a></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><a href="http://www.bhorasahib.com/Samparda.htm" target="_blank">Sant Isher Singh Ji Rara Sahib</a></span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'"><a href="http://www.jargsahib.com/BabaIsharSinghJi.html" target="_blank">Sant Baba Ishar Singh Ji Rara Sahib</a></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Baba Ishar Singh Ji did immeasurable seva in the pant and dedicated their life to naam abyaas, educating the the world wide sangat and bringing hundreds of thousands towards Satguru's charan by way of Khande da amrit.>></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Thanks for all the references of all these great Sikhs. I am happy to know that all they are well learned and chip into the Panth with their Gurmat wisdom that they have attained with hard work. I have no doubt about it. It is the duty of every Sikh to do the same. But I have few questions regarding them. I hope you are able to answer them.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Does he have a Dera? </span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">How did he get the title of ‘His holiness’? Was it given by the Akaaltakhat and when?</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Who gave him the title Sant? As I asked before, about you helping me through Gurbani to tell me how does one get this title and what Gurbani says about it. I am still interesting in knowing that.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">We should always remind ourselves the names and or titles our Gurus gave themselves. None. They gave themselves numbers. Does it mean anything in Sikhi? I am sure it does.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Same questions for all the people you mentioned and if you are member of any of the associations and or Deras they belong to.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><<Baba Takur Singh Ji</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Listen to Babaji's kathaa and see for yourself the immense knowledge they had and seva they did.>></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">You are repeating the same thing again and again rather than giving me the specifics about what Baba ji says that contradicts the definition of Mool Mantar in my essay. We are going in circles and achieving nothing in return but inflated egos. It is not about us. It is about the Gurmat Path that we all so gleefully follow. As I mentioned before, share with us what Babas ji says what Mool Mantar means and where in the Mool Mantar it is mentioned that Ik Ong Kaar is a destroyer according to them. You have read their books, listened to their Kathas, so you have all the material to educate us all in this forum and enlighten us with it. Please share with us the treasure you have accumulated through them. After all we are all Sikhs and our only objective is to learn.</span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><<You have thus far avoided my questions, where I have answered yours by providing references to your initial questions, your repsonse is to ask me more questions</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Before I continue, I would again ask you to answer the questions I have repeated a number of times:</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Namely, why you do not accept the tuks I have quoted from Jaap Sahib, when they clearly answer your initial question, alongside the quotes from Japji Sahib?>></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">From you discomfort and impatience shown in the above, it seems that you have not been reading my posts. It is you who disagrees with my essay. I am eager to learn from your disagreements but only if you express them. I can not force you to see the Mool Mantar the way it has been perceived by me but would like to learn from your viewpoint that you have failed to give so far. You keep on insisting that it is written in the Gurbani that Ik Ong Kaar is a destroyer hence a deity like Semitic and Hindu religions but you ignore the Mool Mantar which says to the contrary. Reagarding the Tuks you mentioned, I did reply about them in my other posts. I will do it again here. Any Tuk that we understand contradicts the meaning of Ik Ong Kaar as mentioned in Mool Mantar, then there is something wrong with our understanding of the tuk, not in the Gurbani. This indicates us to delve more into Gurbani to understand the meaning keeping the defintion of Ik Ong Kaar in the Mool Mantar as our bench mark. Not a difficult thing to do.</span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><<If you think your basic interpretation of Mul Mantar somehow sheds light on this question, then explain how rather than seeking my opinion on your version of the blueprint, that is a seperate discussion.>></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">I have given you my interpretation. Now it is up to you to present the counter points through what you have learnt in your life from the learned people you mentioned in this post.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Let’s not go into circles. This attitude deviates us from our main objective and that is to learn about ourselves through Gurbani.</span></span></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Thanks</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Tejwant</span></span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 56607, member: 138"] [b]Re: sikh islam[/b] [COLOR=black][FONT=Tahoma]<<[URL="http://www.rarasahib.com/Isher.htm"]His Holiness, Sant Isher Singh Ji Maharaj[/URL][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][URL="http://www.bhorasahib.com/Samparda.htm"]Sant Isher Singh Ji Rara Sahib[/URL][/FONT][/COLOR] [COLOR=black][FONT=Tahoma][URL="http://www.jargsahib.com/BabaIsharSinghJi.html"]Sant Baba Ishar Singh Ji Rara Sahib[/URL][/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Baba Ishar Singh Ji did immeasurable seva in the pant and dedicated their life to naam abyaas, educating the the world wide sangat and bringing hundreds of thousands towards Satguru's charan by way of Khande da amrit.>>[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Thanks for all the references of all these great Sikhs. I am happy to know that all they are well learned and chip into the Panth with their Gurmat wisdom that they have attained with hard work. I have no doubt about it. It is the duty of every Sikh to do the same. But I have few questions regarding them. I hope you are able to answer them.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Does he have a Dera? [/FONT][/COLOR] [COLOR=black][FONT=Tahoma]How did he get the title of ‘His holiness’? Was it given by the Akaaltakhat and when?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Who gave him the title Sant? As I asked before, about you helping me through Gurbani to tell me how does one get this title and what Gurbani says about it. I am still interesting in knowing that.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]We should always remind ourselves the names and or titles our Gurus gave themselves. None. They gave themselves numbers. Does it mean anything in Sikhi? I am sure it does.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Same questions for all the people you mentioned and if you are member of any of the associations and or Deras they belong to.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]<<Baba Takur Singh Ji[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Listen to Babaji's kathaa and see for yourself the immense knowledge they had and seva they did.>>[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]You are repeating the same thing again and again rather than giving me the specifics about what Baba ji says that contradicts the definition of Mool Mantar in my essay. We are going in circles and achieving nothing in return but inflated egos. It is not about us. It is about the Gurmat Path that we all so gleefully follow. As I mentioned before, share with us what Babas ji says what Mool Mantar means and where in the Mool Mantar it is mentioned that Ik Ong Kaar is a destroyer according to them. You have read their books, listened to their Kathas, so you have all the material to educate us all in this forum and enlighten us with it. Please share with us the treasure you have accumulated through them. After all we are all Sikhs and our only objective is to learn.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]<<You have thus far avoided my questions, where I have answered yours by providing references to your initial questions, your repsonse is to ask me more questions[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Before I continue, I would again ask you to answer the questions I have repeated a number of times:[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Namely, why you do not accept the tuks I have quoted from Jaap Sahib, when they clearly answer your initial question, alongside the quotes from Japji Sahib?>>[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]From you discomfort and impatience shown in the above, it seems that you have not been reading my posts. It is you who disagrees with my essay. I am eager to learn from your disagreements but only if you express them. I can not force you to see the Mool Mantar the way it has been perceived by me but would like to learn from your viewpoint that you have failed to give so far. You keep on insisting that it is written in the Gurbani that Ik Ong Kaar is a destroyer hence a deity like Semitic and Hindu religions but you ignore the Mool Mantar which says to the contrary. Reagarding the Tuks you mentioned, I did reply about them in my other posts. I will do it again here. Any Tuk that we understand contradicts the meaning of Ik Ong Kaar as mentioned in Mool Mantar, then there is something wrong with our understanding of the tuk, not in the Gurbani. This indicates us to delve more into Gurbani to understand the meaning keeping the defintion of Ik Ong Kaar in the Mool Mantar as our bench mark. Not a difficult thing to do.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]<<If you think your basic interpretation of Mul Mantar somehow sheds light on this question, then explain how rather than seeking my opinion on your version of the blueprint, that is a seperate discussion.>>[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]I have given you my interpretation. Now it is up to you to present the counter points through what you have learnt in your life from the learned people you mentioned in this post.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Let’s not go into circles. This attitude deviates us from our main objective and that is to learn about ourselves through Gurbani.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Thanks[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Tejwant[/FONT][/COLOR] [/QUOTE]
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