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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 56596" data-attributes="member: 138"><p><strong>Re: Sikh...Islam...</strong></p><p></p><p>Shahheediyan ji,</p><p> </p><p>Guru Fateh.</p><p> </p><p><<<span style="color: blue"><span style="font-family: 'Tahoma'"> With all due respect, this is what you say when you talk about Karta Purkh, not what Satguru says.>> </span></span></p><p> </p><p>Can you please elaborate what you understand about Kartapurkh from the essay - The Blue print of Sikhi Marg, and how it contradicts what you understand what the Gurbani says? Your statement is a bit muggy to say the least. We both agree that Mool Mantar is the nucleus- the blue print. Then perhaps it could be the building we are trying to build based on this Blueprint is not being built properly. So I would appreciate if you would crystallize your thoughts.</p><p> </p><p><span style="color: blue"><span style="font-family: 'Tahoma'"><<And your explanation in the blueprint thread is very basic and prejudice towards other faiths, most of which I disagree with>>.</span></span></p><p> </p><p> </p><p>Well that’s what the debate is all about. First of all it is ok to disagree. I was expecting you to give me your thoughts about what I have mentioned; instead you have asked me to listen to some tapes by someone. Shaheedian, we as seekers do not need to defend our viewpoints by pointing out someone else’s work without showing what he or she is saying. So express your disagreement at will based on Gurmat values. That’s what Sikhi Marg is all about.</p><p> </p><p><span style="color: blue"><span style="font-family: 'Tahoma'"><<I would suggest that you (and anyone else interested in understanding Japji Sahib) listen to the first 11 audio files on the deeper and traditionally taught meaning of Japji Sahib (Japji Vakiyhan) by the respected Gyani Takur Singh Ji.>></span></span></p><p></p><p>Thanks for the tip but you forgot to tell me, once again, who Gyani Takur Singh is, in the same way you forgot about others in your posts. Let me give you the benefit of the doubt and assume you have heard all his tapes and agree with them. Now please share with us what you have learnt about the Mool Mantar from the 11 audio files.</p><p> </p><p> </p><p><span style="color: blue"><span style="font-family: 'Tahoma'"><<Most of my questions remained unanswered.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Tahoma'">How is Karta not the creator, who created the universe?</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Tahoma'">How are quotes from Jaap Sahib re Vaheguru also being the destroyer metaphors>></span></span></p><p></p><p> </p><p>Once you understand the meaning of Mool Mantar, in which it is not mentioned anywhere that Ik Ong Kaar is a destroyer, then you will understand the rest of Gurbani. It is the Sikhi way as in our everyday life, it is not the ends that justify the means but the other way around. So for you to convince others that, Ik Ong Kaar is a destroyer you have to ignore the Mool Mantar.</p><p> </p><p>Regards</p><p> </p><p> </p><p>Tejwant</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 56596, member: 138"] [b]Re: Sikh...Islam...[/b] Shahheediyan ji, Guru Fateh. <<[COLOR=blue][FONT=Tahoma] With all due respect, this is what you say when you talk about Karta Purkh, not what Satguru says.>> [/FONT][/COLOR][COLOR=black][/COLOR] Can you please elaborate what you understand about Kartapurkh from the essay - The Blue print of Sikhi Marg, and how it contradicts what you understand what the Gurbani says? Your statement is a bit muggy to say the least. We both agree that Mool Mantar is the nucleus- the blue print. Then perhaps it could be the building we are trying to build based on this Blueprint is not being built properly. So I would appreciate if you would crystallize your thoughts. [COLOR=blue][FONT=Tahoma]<<And your explanation in the blueprint thread is very basic and prejudice towards other faiths, most of which I disagree with>>.[/FONT][/COLOR][COLOR=black][/COLOR] Well that’s what the debate is all about. First of all it is ok to disagree. I was expecting you to give me your thoughts about what I have mentioned; instead you have asked me to listen to some tapes by someone. Shaheedian, we as seekers do not need to defend our viewpoints by pointing out someone else’s work without showing what he or she is saying. So express your disagreement at will based on Gurmat values. That’s what Sikhi Marg is all about. [COLOR=blue][FONT=Tahoma]<<I would suggest that you (and anyone else interested in understanding Japji Sahib) listen to the first 11 audio files on the deeper and traditionally taught meaning of Japji Sahib (Japji Vakiyhan) by the respected Gyani Takur Singh Ji.>>[/FONT][/COLOR][COLOR=black][/COLOR] [COLOR=black][/COLOR] Thanks for the tip but you forgot to tell me, once again, who Gyani Takur Singh is, in the same way you forgot about others in your posts. Let me give you the benefit of the doubt and assume you have heard all his tapes and agree with them. Now please share with us what you have learnt about the Mool Mantar from the 11 audio files. [COLOR=blue][FONT=Tahoma]<<Most of my questions remained unanswered.[/FONT][/COLOR][COLOR=black][/COLOR] [COLOR=black][/COLOR] [COLOR=blue][FONT=Tahoma]How is Karta not the creator, who created the universe?[/FONT][/COLOR][COLOR=black][/COLOR] [COLOR=black][/COLOR] [COLOR=blue][FONT=Tahoma]How are quotes from Jaap Sahib re Vaheguru also being the destroyer metaphors>>[/FONT][/COLOR] [COLOR=blue][/COLOR] Once you understand the meaning of Mool Mantar, in which it is not mentioned anywhere that Ik Ong Kaar is a destroyer, then you will understand the rest of Gurbani. It is the Sikhi way as in our everyday life, it is not the ends that justify the means but the other way around. So for you to convince others that, Ik Ong Kaar is a destroyer you have to ignore the Mool Mantar. Regards Tejwant [/QUOTE]
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