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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Shaheediyan" data-source="post: 56376" data-attributes="member: 2867"><p><strong>Re: Sikh...Islam...</strong></p><p></p><p>Dear Bhenji,</p><p> </p><p>There is difference between cheerful and positive. One is an outward expression of happiness and one is a mental state.</p><p> </p><p>Chardi kalla means to stay positive, in high spirits, not smiling like a cheshire cat (with all due respect).</p><p> </p><p>Vaheguru is Nirgun, he is beyond pain or pleasure. Kindly read Jaap Sahib and Akaal Ustat to see how Vaheguru is beyond description, wich is the point I was trying to make. We limit the unlimited God by attributing common characteristics to him.</p><p> </p><p>Also don't forget that the 5th Masters state was that of santok and anand, this is different from being cheerful.</p><p> </p><p>Your observation re the Jesuit Priest is wrong, here is his actual account:</p><p> </p><p>“When the Prince came flying from Agra, he passed where a gentile called Guru, who amongst the gentiles is like the Pope amongst us. He was held as a saint and was as such venerated; because of this reputation of his and because of his high dignity the Prince went to see him, desiring, as it seems, some good prophecy. He gave him the good news of his new reign and gave him a tikka (otria) on his forehead; although this man (the Guru) was a gentile and the Prince, a Moor; to the pontiff it seemed that it would be good to give this symbol peculiar to gentiles, as a sign of success in his undertaking; as the Prince was the son of a gentile woman and because of the prince’s opinion of his saintliness. </p><p>The King came to know of this and after having imprisoned the Prince he ordered the said Guru. Having him imprisoned, some gentiles interceded for their saint: finally they managed to get him sentenced to a hundred thousand cruzados, a petition of a rich gentile who remained his guarantor. This individual took care that either the King (El-Rei) annulled this sentence or the saint have or at least negotiate that money; but in all he got frustrated; and he seized from his poor Pope everything he could find not sparing his clothes nor the clothes of his wife and sons; and seeing that all of this was not enough, as the gentiles don’t have loyalty towards neither Pope or father regarding money, each and every day he gave new torments and gave new affronts to the poor saint. He ordered him to be beaten many times with shoes on his face and forbade him to eat, so that he (the Guru) would give him more money, as he was not willing to believe that he did not have it, but he did not have it nor did he find anyone who would give it to him; and thus amongst many trials, pains and torments given by the very ones who adored him, the poor Guru died. The guarantor tried to save himself, but he was imprisoned and killed after they had taken everything they could find.”</p></blockquote><p></p>
[QUOTE="Shaheediyan, post: 56376, member: 2867"] [b]Re: Sikh...Islam...[/b] Dear Bhenji, There is difference between cheerful and positive. One is an outward expression of happiness and one is a mental state. Chardi kalla means to stay positive, in high spirits, not smiling like a cheshire cat (with all due respect). Vaheguru is Nirgun, he is beyond pain or pleasure. Kindly read Jaap Sahib and Akaal Ustat to see how Vaheguru is beyond description, wich is the point I was trying to make. We limit the unlimited God by attributing common characteristics to him. Also don't forget that the 5th Masters state was that of santok and anand, this is different from being cheerful. Your observation re the Jesuit Priest is wrong, here is his actual account: “When the Prince came flying from Agra, he passed where a gentile called Guru, who amongst the gentiles is like the Pope amongst us. He was held as a saint and was as such venerated; because of this reputation of his and because of his high dignity the Prince went to see him, desiring, as it seems, some good prophecy. He gave him the good news of his new reign and gave him a tikka (otria) on his forehead; although this man (the Guru) was a gentile and the Prince, a Moor; to the pontiff it seemed that it would be good to give this symbol peculiar to gentiles, as a sign of success in his undertaking; as the Prince was the son of a gentile woman and because of the prince’s opinion of his saintliness. The King came to know of this and after having imprisoned the Prince he ordered the said Guru. Having him imprisoned, some gentiles interceded for their saint: finally they managed to get him sentenced to a hundred thousand cruzados, a petition of a rich gentile who remained his guarantor. This individual took care that either the King (El-Rei) annulled this sentence or the saint have or at least negotiate that money; but in all he got frustrated; and he seized from his poor Pope everything he could find not sparing his clothes nor the clothes of his wife and sons; and seeing that all of this was not enough, as the gentiles don’t have loyalty towards neither Pope or father regarding money, each and every day he gave new torments and gave new affronts to the poor saint. He ordered him to be beaten many times with shoes on his face and forbade him to eat, so that he (the Guru) would give him more money, as he was not willing to believe that he did not have it, but he did not have it nor did he find anyone who would give it to him; and thus amongst many trials, pains and torments given by the very ones who adored him, the poor Guru died. The guarantor tried to save himself, but he was imprisoned and killed after they had taken everything they could find.” [/QUOTE]
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