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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ishna" data-source="post: 188695" data-attributes="member: 2709"><p>Akasha ji</p><p> </p><p></p><p> </p><p>This would required us to have a personal consciousness within us that is not a product of our physical bodies. Is this what you believe? </p><p></p><p> </p><p>No death and no birth either? Do you have to die to merge back with the one, or can you "die while alive"?</p><p></p><p></p><p> </p><p>See I get a completely different interpretation of this shabad.</p><p> </p><p> </p><p>The boat of truth ferrys you across the turbulance of the world-ocean, of the ups-and-downs of life - not between death and the afterlife. It's the mind that drowns in everyday struggles and duality and maya. Without Guru, how can we have peace in this world-ocean? "<span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: #000080">In front of me, I see the jungle burning; behind me, I see green plants sprouting.</span></span></span>" The past is calm in hindsight but the future is a jungle of fearful uncertainty. "<span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: #000080">He Himself unites us in Union with Himself; the True Mansion of His Presence is close at hand.</span></span></span>" Close at hand here and now! "<span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: #000080">Mind and body are Yours; You are my Master. Please rid me of my pride, and let me merge with You. ||3||</span></span></span>" Does it say Please rid me of my pride and kill me [i.e. kill me physically so I can merge with You?" "<span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: #000080">One who sees that Light within each and every heart understands the Essence of the Guru's Teachings. ||4||</span></span></span>" We're already merged, we're already in the ocean of light, we just need to realise it. "<span style="font-family: 'Tahoma'"><span style="font-size: 15px"><span style="color: #000080">O Nanak, they are contented with the Naam, the Name of the Lord. They offer their bodies and souls to God. ||5||16||</span></span></span> " PS, this was the last line of the first Shabad. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>We need a member with teh smartz to translate and analyse this tuk for us please, as it is the only line that remotely even suggests anything continuing after life IMHO:</p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਇਆ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਮੁਇਆ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਤੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਜਿਤੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਰਿ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਘਰਿ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਈਐ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਜਾਈਐ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਤੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਤਿਤੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੀਵਦਿਆ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਜੀਵਦਿਆ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਰੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਮਰੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਾਰਿ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਮਾਰਿ </span></span></a><span style="font-size: 15px"><span style="color: #800000">॥</span></span> </p><p></p><p></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Mu▫i▫ā jiṯ gẖar jā▫ī▫ai ṯiṯ jīvḏi▫ā mar mār.</span></span> </p><p></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">To reach your True Home after you die, you must conquer death while you are still alive.</span></span></span> </p><p></p><p>However if you're dead while alive you've already died.</p><p> </p><p></p><p> </p><p>Humbly I disagree 100%.</p><p></p><p></p><p> </p><p>Precisely, so perhaps 'return home' doesn't mean what you think it means (or what I think it means).</p><p> </p><p>:whatzpointkudi:</p></blockquote><p></p>
[QUOTE="Ishna, post: 188695, member: 2709"] Akasha ji This would required us to have a personal consciousness within us that is not a product of our physical bodies. Is this what you believe? No death and no birth either? Do you have to die to merge back with the one, or can you "die while alive"? See I get a completely different interpretation of this shabad. The boat of truth ferrys you across the turbulance of the world-ocean, of the ups-and-downs of life - not between death and the afterlife. It's the mind that drowns in everyday struggles and duality and maya. Without Guru, how can we have peace in this world-ocean? "[FONT=Tahoma][SIZE=4][COLOR=#000080]In front of me, I see the jungle burning; behind me, I see green plants sprouting.[/COLOR][/SIZE][/FONT]" The past is calm in hindsight but the future is a jungle of fearful uncertainty. "[FONT=Tahoma][SIZE=4][COLOR=#000080]He Himself unites us in Union with Himself; the True Mansion of His Presence is close at hand.[/COLOR][/SIZE][/FONT]" Close at hand here and now! "[FONT=Tahoma][SIZE=4][COLOR=#000080]Mind and body are Yours; You are my Master. Please rid me of my pride, and let me merge with You. ||3||[/COLOR][/SIZE][/FONT]" Does it say Please rid me of my pride and kill me [i.e. kill me physically so I can merge with You?" "[FONT=Tahoma][SIZE=4][COLOR=#000080]One who sees that Light within each and every heart understands the Essence of the Guru's Teachings. ||4||[/COLOR][/SIZE][/FONT]" We're already merged, we're already in the ocean of light, we just need to realise it. "[FONT=Tahoma][SIZE=4][COLOR=#000080]O Nanak, they are contented with the Naam, the Name of the Lord. They offer their bodies and souls to God. ||5||16||[/COLOR][/SIZE][/FONT] " PS, this was the last line of the first Shabad. :) We need a member with teh smartz to translate and analyse this tuk for us please, as it is the only line that remotely even suggests anything continuing after life IMHO: [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਇਆ"][SIZE=4][COLOR=#0000ff]ਮੁਇਆ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਤੁ"][SIZE=4][COLOR=#0000ff]ਜਿਤੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਰਿ"][SIZE=4][COLOR=#0000ff]ਘਰਿ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਈਐ"][SIZE=4][COLOR=#0000ff]ਜਾਈਐ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਤਿਤੁ"][SIZE=4][COLOR=#0000ff]ਤਿਤੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜੀਵਦਿਆ"][SIZE=4][COLOR=#0000ff]ਜੀਵਦਿਆ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਰੁ"][SIZE=4][COLOR=#0000ff]ਮਰੁ [/COLOR][/SIZE][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਾਰਿ"][SIZE=4][COLOR=#0000ff]ਮਾਰਿ [/COLOR][/SIZE][/URL][SIZE=4][COLOR=#800000]॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Mu▫i▫ā jiṯ gẖar jā▫ī▫ai ṯiṯ jīvḏi▫ā mar mār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]To reach your True Home after you die, you must conquer death while you are still alive.[/COLOR][/SIZE][/FONT] However if you're dead while alive you've already died. Humbly I disagree 100%. Precisely, so perhaps 'return home' doesn't mean what you think it means (or what I think it means). :whatzpointkudi: [/QUOTE]
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