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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 204606" data-attributes="member: 14400"><p>Pyara Veer Ambarsaria Ji</p><p></p><p>Friday nights for me is a "boys night out" - anything from an all night session at the snooker club to a night out in London with the good, great n the beautiful. It was whilst I was on the wheel in cruise control mode when, bosh !!! ambushed by this beautiful tune...."ambarsaria mund'ah kaachian kaalian na tord...." I thought of you ...pyar bhari sat sri akal to all...</p><p></p><p>...bang on sir ! Creator n Creation are not separate, they are the one and the same. Like the dance comes out of the dancer, creation comes out of the creator.</p><p></p><p>...any specific reference ?</p><p></p><p>..agree, but I'd go a step further, that is, to know all is inconceivable, but to become ALL isn't.....<span style="color: #ff0000"><strong><cut single tuk per TOS-Ishna></strong></span> {ਪੰਨਾ 1142} meaning, sargun n nirgun when merged, one experience "oneness".</p><p></p><p>...absolutely ! That is why Gur Ghar calls it "akhand", meaning not in parts [khand] but as whole.</p><p></p><p>...again, well said ! Gur Nanak hit home with the same when he said, '....wait, different tongues are preaching different versions of the same. The Hindus are denouncing life coz its all illusion, Moslems are preaching paradise can be had but only after death, Buddhist are calling everything is suffering and Jains...liberation through reincarnation ?' Phew ! that's a tall order, '..sorry people, but that can't be' Nanak concluded. However, thought Baba Ji [1412 SGGSJ], surely humankind conceives a character [Gurmukh] much more stable than their own [manmukh], and sees that there is no reason why they should not themselves acquire such a character, which will bring them to this pitch of perfection. This pitch of perfection is that humankind should arrive at the possession of the aforesaid character, which is, the <strong>knowledge</strong> of the union existing between the creator n creation and "experiencing" that unison in this here life. In other words, macro n micro becoming "unified" field of existence, meaning pure consciousness [khalsa].</p><p></p><p>Yes....to give us the <strong>saint soldier</strong> genome. And, since the subject matter is "spirituality", one must understand what spirituality is. The human body is made up of matter, therfore, human beings have a <span style="color: #0080ff">physical</span> dimension. They also have a <span style="color: #00ff00">mental</span>, <span style="color: #ff4da6">emotional</span> and <span style="color: #ff00ff">spiritual</span> dimension. These four dimensions need to be fully developed in order to realise what they are and how best they can be experienced and utilised in fulfilling human potential. That is to say, like the four wheels of a car which are fit for the purpose to provide both an enjoyable ride and reach destination, so too are human dimensions to navigate the soul to its final destination - sachkhand. Just as a flat tyre will cause disruption so too will the lack of one dimension from functioning properly will cause grief and anxiety to human potentiality.</p><p></p><p>..but is liberated !</p><p></p><p>....shall we say, different stages of both intellectual and spiritual evolution ?</p><p></p><p><strong>..are healthy</strong>. For if such understanding of parroting lay readily available and could be discovered by any tom, {censored} n mary without effort n sacrifice, how is it possible for it to be neglected by the ordinary and selected only by the extra-ordinary ? It is because all noble things such as "nam jap" are as difficult as they are rare and are bestowed by "waheguru's grace" and are not within human control.</p><p></p><p>....you'll add a feather to the commontator's cap for re-diversifying fundamental Sikh practices on to 21st Century Western socio-cultural institutional homogenisation.</p><p></p><p>...so would I, in an unbiased and liberal social networking where rights are not only protected and promoted but "respected". What Sikhi is founded upon and is ALL about !</p><p></p><p>...you sure you aren't Nanak in disguise coz look what pauri 24 of japji sahib is saying <strong><span style="color: #ff0000"><cut single tuk-Ishna></span></strong>, meaning, whosoever is at a level within oneself to understand "the god within" alone he/she can know the "god without" and when one is at that stage of oneness then the oneself goes into auto-mode repeating waheguru waheguru 24/7 subconsciously. So really, parroting isn't for everyone, but limited edition only. Ask Heer what it's like japping Ranjha Ranjha - only She can tell you.</p><p></p><p>Of the 25 million Sikh population many try few succeed and that too, by the grace of God.</p><p></p><p>Love you n leave you - take care !</p><p></p><p>PS - as intelligent creatures we should adopt a more loftier approach of IKONKAR- CENTRIC rather than an anthropocentric and learn to treat one another with equality, dignity and respect. There is so much at SPN to go around !</p></blockquote><p></p>
[QUOTE="Original, post: 204606, member: 14400"] Pyara Veer Ambarsaria Ji Friday nights for me is a "boys night out" - anything from an all night session at the snooker club to a night out in London with the good, great n the beautiful. It was whilst I was on the wheel in cruise control mode when, bosh !!! ambushed by this beautiful tune...."ambarsaria mund'ah kaachian kaalian na tord...." I thought of you ...pyar bhari sat sri akal to all... ...bang on sir ! Creator n Creation are not separate, they are the one and the same. Like the dance comes out of the dancer, creation comes out of the creator. ...any specific reference ? ..agree, but I'd go a step further, that is, to know all is inconceivable, but to become ALL isn't.....[COLOR=#ff0000][B]<cut single tuk per TOS-Ishna>[/B][/COLOR] {ਪੰਨਾ 1142} meaning, sargun n nirgun when merged, one experience "oneness". ...absolutely ! That is why Gur Ghar calls it "akhand", meaning not in parts [khand] but as whole. ...again, well said ! Gur Nanak hit home with the same when he said, '....wait, different tongues are preaching different versions of the same. The Hindus are denouncing life coz its all illusion, Moslems are preaching paradise can be had but only after death, Buddhist are calling everything is suffering and Jains...liberation through reincarnation ?' Phew ! that's a tall order, '..sorry people, but that can't be' Nanak concluded. However, thought Baba Ji [1412 SGGSJ], surely humankind conceives a character [Gurmukh] much more stable than their own [manmukh], and sees that there is no reason why they should not themselves acquire such a character, which will bring them to this pitch of perfection. This pitch of perfection is that humankind should arrive at the possession of the aforesaid character, which is, the [B]knowledge[/B] of the union existing between the creator n creation and "experiencing" that unison in this here life. In other words, macro n micro becoming "unified" field of existence, meaning pure consciousness [khalsa]. Yes....to give us the [B]saint soldier[/B] genome. And, since the subject matter is "spirituality", one must understand what spirituality is. The human body is made up of matter, therfore, human beings have a [COLOR=#0080ff]physical[/COLOR] dimension. They also have a [COLOR=#00ff00]mental[/COLOR], [COLOR=#ff4da6]emotional[/COLOR] and [COLOR=#ff00ff]spiritual[/COLOR] dimension. These four dimensions need to be fully developed in order to realise what they are and how best they can be experienced and utilised in fulfilling human potential. That is to say, like the four wheels of a car which are fit for the purpose to provide both an enjoyable ride and reach destination, so too are human dimensions to navigate the soul to its final destination - sachkhand. Just as a flat tyre will cause disruption so too will the lack of one dimension from functioning properly will cause grief and anxiety to human potentiality. ..but is liberated ! ....shall we say, different stages of both intellectual and spiritual evolution ? [B]..are healthy[/B]. For if such understanding of parroting lay readily available and could be discovered by any tom, {censored} n mary without effort n sacrifice, how is it possible for it to be neglected by the ordinary and selected only by the extra-ordinary ? It is because all noble things such as "nam jap" are as difficult as they are rare and are bestowed by "waheguru's grace" and are not within human control. ....you'll add a feather to the commontator's cap for re-diversifying fundamental Sikh practices on to 21st Century Western socio-cultural institutional homogenisation. ...so would I, in an unbiased and liberal social networking where rights are not only protected and promoted but "respected". What Sikhi is founded upon and is ALL about ! ...you sure you aren't Nanak in disguise coz look what pauri 24 of japji sahib is saying [B][COLOR=#ff0000]<cut single tuk-Ishna>[/COLOR][/B], meaning, whosoever is at a level within oneself to understand "the god within" alone he/she can know the "god without" and when one is at that stage of oneness then the oneself goes into auto-mode repeating waheguru waheguru 24/7 subconsciously. So really, parroting isn't for everyone, but limited edition only. Ask Heer what it's like japping Ranjha Ranjha - only She can tell you. Of the 25 million Sikh population many try few succeed and that too, by the grace of God. Love you n leave you - take care ! PS - as intelligent creatures we should adopt a more loftier approach of IKONKAR- CENTRIC rather than an anthropocentric and learn to treat one another with equality, dignity and respect. There is so much at SPN to go around ! [/QUOTE]
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