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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikh Parents Urge Families To Accept Their LGBT Children
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<blockquote data-quote="Tejwant Singh" data-source="post: 198802" data-attributes="member: 138"><p>Canada ji,</p><p></p><p>Guru Fateh.</p><p></p><p>I am a bit puzzled by what you are saying, so please bear with me. I have joined 2 of your posts together, the latter one to Harry ji so all of us can have an open and honest interaction.</p><p>Your write:</p><p></p><p></p><p></p><p>Why would you not like to talk about what you are not discriminating about?</p><p></p><p></p><p></p><p>Would you like to keep silent and would you also urge others to do the same if injustice was done to you?</p><p></p><p></p><p></p><p>It seems, it is rather you who is doing that. No one else.</p><p></p><p></p><p></p><p>If you have nothing to say, why do you want to silence others who have a lot to say? I fail to understand your agenda behind it. Would you be kind enough to explain it please?</p><p></p><p></p><p></p><p>Pardon my ignorance but I have no idea what you mean by the above. Please explain with concrete examples if you do not mind.</p><p></p><p></p><p></p><p>I respect your viewpoint whatever its basis may be but please allow the courtesy to have others their say. Why do you want to silence others’ opinions while expressing yours openly?</p><p></p><p></p><p></p><p>Many people who are not in your above list do, the fact you ignore and push it under the rug for the reasons only known to you. </p><p></p><p>As they say,” Try not to push the things under the rug. It may become a mound which will make the one, the maker trip on it”.</p><p></p><p></p><p></p><p>You just labeled yourself. Please allow the same courtesy to others.</p><p></p><p> </p><p></p><p>That is your choice. Let others have theirs’.</p><p></p><p></p><p></p><p>It may be a waste of time for you but an important topic for others who may know people going through all the pains because of some people who refuse to have a conversation about it in the open. </p><p></p><p>You are also are trying to ignore the stark realities of the world. Please check the latest bill passed against LGBT in Uganda. The culprits behind this bill were the right wing American Christians. People are murdered, physically abused and hurt everyday all around the world because they were born with a different sexual orientation. Also check the Muslim countries’ claim that there are no gays in their world.</p><p></p><p></p><p></p><p>Yes, you do. You just do not want to talk about it and sweep it all under the rug.</p><p></p><p></p><p></p><p></p><p></p><p>Who is this world made of? People like you and me, and we have totally different views about the subject which is fine with me.</p><p></p><p></p><p></p><p>Please explain what you mean by the above with examples if you do not mind.</p><p></p><p></p><p></p><p>That is you opinion which I respect and please respect mine and what do you mean by,"perhaps when the Khalsa rules"? Please define Khalsa as based on Sri Guru Granth Sahib Ji our only Guru.</p><p></p><p></p><p></p><p>You are blaming Harry for the same that you claim about yourself. Your knowledge is second hand as well. How do you know the Granthi- a custodian- because there is no clergy in Sikhi, knows the right meaning of the Shabad? The pot calling the kettle black, it seems.</p><p></p><p>Please share your own understanding of the Shabad with us. And lastly, according to Gurbani, eating meat or not is a personal choice. Nothing more. Lots of people make a big deal about it where there is none.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 198802, member: 138"] Canada ji, Guru Fateh. I am a bit puzzled by what you are saying, so please bear with me. I have joined 2 of your posts together, the latter one to Harry ji so all of us can have an open and honest interaction. Your write: Why would you not like to talk about what you are not discriminating about? Would you like to keep silent and would you also urge others to do the same if injustice was done to you? It seems, it is rather you who is doing that. No one else. If you have nothing to say, why do you want to silence others who have a lot to say? I fail to understand your agenda behind it. Would you be kind enough to explain it please? Pardon my ignorance but I have no idea what you mean by the above. Please explain with concrete examples if you do not mind. I respect your viewpoint whatever its basis may be but please allow the courtesy to have others their say. Why do you want to silence others’ opinions while expressing yours openly? Many people who are not in your above list do, the fact you ignore and push it under the rug for the reasons only known to you. As they say,” Try not to push the things under the rug. It may become a mound which will make the one, the maker trip on it”. You just labeled yourself. Please allow the same courtesy to others. That is your choice. Let others have theirs’. It may be a waste of time for you but an important topic for others who may know people going through all the pains because of some people who refuse to have a conversation about it in the open. You are also are trying to ignore the stark realities of the world. Please check the latest bill passed against LGBT in Uganda. The culprits behind this bill were the right wing American Christians. People are murdered, physically abused and hurt everyday all around the world because they were born with a different sexual orientation. Also check the Muslim countries’ claim that there are no gays in their world. Yes, you do. You just do not want to talk about it and sweep it all under the rug. Who is this world made of? People like you and me, and we have totally different views about the subject which is fine with me. Please explain what you mean by the above with examples if you do not mind. That is you opinion which I respect and please respect mine and what do you mean by,"perhaps when the Khalsa rules"? Please define Khalsa as based on Sri Guru Granth Sahib Ji our only Guru. You are blaming Harry for the same that you claim about yourself. Your knowledge is second hand as well. How do you know the Granthi- a custodian- because there is no clergy in Sikhi, knows the right meaning of the Shabad? The pot calling the kettle black, it seems. Please share your own understanding of the Shabad with us. And lastly, according to Gurbani, eating meat or not is a personal choice. Nothing more. Lots of people make a big deal about it where there is none. Thanks & regards Tejwant Singh [/QUOTE]
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Sikh Parents Urge Families To Accept Their LGBT Children
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