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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25219" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p>Bro das will recomended you to read Dasham Granth and you say that Gurbani does not anwers then answers are there.</p><p> </p><p>Even in Sidh Gost also of Guru Granth Sahib Ji,</p><p> </p><p></p><p>answer is that First enrdgy only make matter,and then only Space and then times is there.And energy changes from one form into another niether created or destroyed.</p><p> </p><p>Budha was wrong as he thought that enrgy as Instinctve whilewe in Gurmat Call and have faith in intellect of that ebrgy and that energy on own will repeats such thing again anganin and creation of manifestation occur again and again.</p><p> </p><p>Anyway with Budha as role model das can see that you move further away from Sanatan Dharama as Budhism is Nastik theory more.Thier Vipasya is only seeing ouw Breath and not let unidersal ernrgy be one with mind state of Brahmgyan/Haq Haq Agah/Holy Ghost ,which we call Jivat Mukat or salvation of being alive state.</p><p> </p><p> </p><p>If you do not have answer then that means you are unaware and that does not mean that others may not knopw the truth or do not guide you to the way to know the truth.</p><p> </p><p> </p><p>It is question for those who beive in Gods haveiing limted form ,and so far since Ved Vysa Times no one answered the questions rasied by followers of formless but people like Surdas did make fun of them by writing litratures like Bhrahmer geet.</p><p> </p><p>coming back to your thing,We have differnt answer with differnt thereoy.</p><p> </p><p> </p><p>Akal is fromless due to being in all form.So all apprat creation is in trueth Gid only(Vedanta says omin visisble is god and same is there in Old Tesetment Book of Issaiah).</p><p> </p><p> </p><p>Creaton is done within the God.</p><p>As Akal wanted us to have form so we came and Akal wanted us to know the same in the Form of energy so did it came as an energy.</p><p> </p><p>will of Akal is anwer to all of your questions.Lord Budha talked of its being done just like that and as ruotine.</p><p> </p><p>If you read Kalki Purana god Vishnu took Avtar of Budha to misguide folowers from Truth.</p><p> </p><p>Kalki later defeated falsehood of jainism,Budhism and Malechhas.</p><p> </p><p>yuo your selfare going agaionst your Puranic Scriptures by following Lord Budha.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25219, member: 313"] Gurfateh Bro das will recomended you to read Dasham Granth and you say that Gurbani does not anwers then answers are there. Even in Sidh Gost also of Guru Granth Sahib Ji, answer is that First enrdgy only make matter,and then only Space and then times is there.And energy changes from one form into another niether created or destroyed. Budha was wrong as he thought that enrgy as Instinctve whilewe in Gurmat Call and have faith in intellect of that ebrgy and that energy on own will repeats such thing again anganin and creation of manifestation occur again and again. Anyway with Budha as role model das can see that you move further away from Sanatan Dharama as Budhism is Nastik theory more.Thier Vipasya is only seeing ouw Breath and not let unidersal ernrgy be one with mind state of Brahmgyan/Haq Haq Agah/Holy Ghost ,which we call Jivat Mukat or salvation of being alive state. If you do not have answer then that means you are unaware and that does not mean that others may not knopw the truth or do not guide you to the way to know the truth. It is question for those who beive in Gods haveiing limted form ,and so far since Ved Vysa Times no one answered the questions rasied by followers of formless but people like Surdas did make fun of them by writing litratures like Bhrahmer geet. coming back to your thing,We have differnt answer with differnt thereoy. Akal is fromless due to being in all form.So all apprat creation is in trueth Gid only(Vedanta says omin visisble is god and same is there in Old Tesetment Book of Issaiah). Creaton is done within the God. As Akal wanted us to have form so we came and Akal wanted us to know the same in the Form of energy so did it came as an energy. will of Akal is anwer to all of your questions.Lord Budha talked of its being done just like that and as ruotine. If you read Kalki Purana god Vishnu took Avtar of Budha to misguide folowers from Truth. Kalki later defeated falsehood of jainism,Budhism and Malechhas. yuo your selfare going agaionst your Puranic Scriptures by following Lord Budha. [/QUOTE]
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