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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Sikh Missionary "GHAGHA" Excommunicated !
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<blockquote data-quote="vijaydeep Singh" data-source="post: 48285" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Dear Brother,</p><p> </p><p>Das would like to say that as verse given by Das above were more to use preach Panth to non Panthic people by thier own vocabulary so such things were in Guru Granth Sahib Ji,else term Wahiguru or Kartar would only been used and not Allah or Kareem or say Mata or Ram.</p><p> </p><p>Das hope you rhave got the point.</p><p> </p><p>Then Taksal used term Baba and not what you say about Sant Ji.Say if some one use term Guru with Kala Afghana Ji as Sant Nirnakari do with thier Baba,then it may not be fualt of Kala Afghana Ji.</p><p> </p><p>Just being purist of Guru Granth Sahib Ji and that also being influnce of personal worshiping protestants(they worship Lord Jesus) will make us person worshipper as we find Guru as living Human in Guru Granth Sahib,while Guru is living but Akal in Guru Granth Sahib.</p><p> </p><p>Das is not from Taksal but some issues which he said for Taksal are contested By Taksal or Sanatan Sikhs also.some old things were there and we could change there but some things like accosiating Gurus or Sikhs with old mytholocigacl things is more to bring those following Mythology to Panth.Some Sikhs say that Sabre used for Baptism was of Hazrat Ali(Razi),it is there that mnay swrods of Tenth Master had Allah writtan over them and Guru did converted Muslims to Gurmat and thier swords were used.</p><p> </p><p>So not a big thing.Likewise Gurmat what das feels in not Anti to polygamy as it is neraer to Islam.</p><p> </p><p>Then coming to Mudavini das has read the oldest work of Alam and reached the conclusion which Bhai Vir Singh reached.</p><p> </p><p>so there is thread started by Sister Harsimart Kaur Ji and let us discuss here and now.We do not have to fabriacte our past or see Truth as we want Truth to be as we want it to be.</p><p> </p><p>Then to Dasham Granth das has threads and there we can discuss it further.</p><p> </p><p>to answer the question did Guru asked us to follow Granth or not.</p><p> </p><p>Have you sen the Rahit Nammah Bhai DeSa Singh ji and what Guru tells in there?Das is sure that you ahve not so you raised this question.</p><p> </p><p> </p><p>Yet das is aware that Dasham Granth is more a collection of about Threee Granths and within these Threee Granth we are told by Guru to folow them.In Rahit Nammah Bhai Daya Singh and Bhai Gurbax Singh we have more tihngs to support the queestion.</p><p> </p><p>It is strange that the source which state that Dasham Granth is by Tenth Master are OK,when it comes to prove that Tenth Master gave Guruship to Guru Granth Sahib but authanticity of the same become blurred when we talk of Bani of Tenth Master being given in there.</p><p> </p><p>main thing is Truth is not the Creation but manfester in creation Akal.</p><p> </p><p>without understadning our God,it is useless to talk about scripture and that God is lmitless and we tend to act as we have limteed that god in scripture creatred by the same.</p><p> </p><p>hope to listen more from you Brother.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 48285, member: 313"] Gurfateh Dear Brother, Das would like to say that as verse given by Das above were more to use preach Panth to non Panthic people by thier own vocabulary so such things were in Guru Granth Sahib Ji,else term Wahiguru or Kartar would only been used and not Allah or Kareem or say Mata or Ram. Das hope you rhave got the point. Then Taksal used term Baba and not what you say about Sant Ji.Say if some one use term Guru with Kala Afghana Ji as Sant Nirnakari do with thier Baba,then it may not be fualt of Kala Afghana Ji. Just being purist of Guru Granth Sahib Ji and that also being influnce of personal worshiping protestants(they worship Lord Jesus) will make us person worshipper as we find Guru as living Human in Guru Granth Sahib,while Guru is living but Akal in Guru Granth Sahib. Das is not from Taksal but some issues which he said for Taksal are contested By Taksal or Sanatan Sikhs also.some old things were there and we could change there but some things like accosiating Gurus or Sikhs with old mytholocigacl things is more to bring those following Mythology to Panth.Some Sikhs say that Sabre used for Baptism was of Hazrat Ali(Razi),it is there that mnay swrods of Tenth Master had Allah writtan over them and Guru did converted Muslims to Gurmat and thier swords were used. So not a big thing.Likewise Gurmat what das feels in not Anti to polygamy as it is neraer to Islam. Then coming to Mudavini das has read the oldest work of Alam and reached the conclusion which Bhai Vir Singh reached. so there is thread started by Sister Harsimart Kaur Ji and let us discuss here and now.We do not have to fabriacte our past or see Truth as we want Truth to be as we want it to be. Then to Dasham Granth das has threads and there we can discuss it further. to answer the question did Guru asked us to follow Granth or not. Have you sen the Rahit Nammah Bhai DeSa Singh ji and what Guru tells in there?Das is sure that you ahve not so you raised this question. Yet das is aware that Dasham Granth is more a collection of about Threee Granths and within these Threee Granth we are told by Guru to folow them.In Rahit Nammah Bhai Daya Singh and Bhai Gurbax Singh we have more tihngs to support the queestion. It is strange that the source which state that Dasham Granth is by Tenth Master are OK,when it comes to prove that Tenth Master gave Guruship to Guru Granth Sahib but authanticity of the same become blurred when we talk of Bani of Tenth Master being given in there. main thing is Truth is not the Creation but manfester in creation Akal. without understadning our God,it is useless to talk about scripture and that God is lmitless and we tend to act as we have limteed that god in scripture creatred by the same. hope to listen more from you Brother. [/QUOTE]
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Sikh Missionary "GHAGHA" Excommunicated !
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