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Malaysia Sikh Gurduaras & Societies of the Federal Territory, Malaysia, and Sikh

Discussion in 'Breaking News' started by Chaan Pardesi, Jul 28, 2012.

  1. Chaan Pardesi

    Chaan Pardesi
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    Sikh Gurduaras & Societies of the Federal Territory, Malaysia, and Sikh
    determination!

    Malaysia created the Federal Territory area, that includes the city of
    Kuala Lumpur and Putra Jaya about 60 miles south, not too long ago,
    in 2005. Celebrations on it's formation take place annually.Being a
    multi religious country,all religions are encouraged sometimes with
    financial aid, to conduct prayers for this day in their respective
    manner in the Mosques, Buddhist Pagodas, Hindu Temples, Christian
    Churches and Sikh Gurduaras, within the federal territory.Interestingly enough and perhaps it comes as a pleasant news to many Sikhs outside Malaysia that there are a number of Sikh Gurduaras and Societies that operate and function from within this area, are ;-

    Some of the societies are :-

    Malaysian Gurduara Council
    Panch Khalsa Diwan Malaysia
    Sikh naujawan sabha malaysia
    Sri Guru Gobind Singh Khalsa Garh Malaysia
    Association of Professional Sikhs Malaysia
    Malaysian Khalsa Co-operative Society
    Punjabi Vidhayak Board Malaysia
    Malaysian Sikh Vidhyak Fund
    Malaysian -Singapore Sikh sports Council
    Punjabi Sahitak sabha Malaysia
    Sikh Bhilaii Sabha Malaysia
    Singh- Kaur Society Malaysia
    Parti Punjabi Malaysia etc


    In addition to all the above and many other smaller societies there
    are also fourteen Gurduaras in the Malaysian Federal territory.
    The oldest and historical Gurduara is in Jalan Parliament,KL.It was
    ussually reffered to as the Old (Purana)Depot Gurduara.This was built
    in 1890,and it's artitecture is based on imperial British colonial
    style artitecture.


    During the 400th Anniverary of Guru Granth Sahib celebrfations in
    KL,the Guru Granth Sahib was escorted along from this historical
    gurduara by air-in a helicopter, to the central city square-Dataran
    Merdeka and frpm wwhere it was then majestically paraded , in a
    gigantic Nager kirtan to the newest and most recently built
    Gurduara-Guru Nanak Darbar,at the Tatt Khalsa complex in the heart of
    Kuala Lumpur city.

    The spirit of the nager kirtan displayed the rising chardhi kala and
    profile of the Sikhs in the Malaysian nation- a gift of the Guru's
    bakshish to Sikhs since their arrival in this country in the ealy 1860s. The Sikh Panth in Malaysia has been blessed by Satguru, as it appears to enjoy freedom and a place of great esteem in the nation unseen in any other country.


    The new Guru Nanak Darbar-Tatt Khalsa building is the most modern
    endeavour of Sikhs in Malaysia . It is a very impressive modern
    building reflecting the great acheivement of the 180,000 strong Sikh
    community of Malaysia.It is said to be the most largest and impressive
    Sikh Gurduara in South East Asia.

    Along side it, stands the six storey Wisma Tatt Khalsa building - is
    the silent reflection of Panthic success-a brain child of the far
    sighted and wise Sikh leaders in the 60's era in the country.It is the result of their committed religious sewa towards the continual the well being of the Panth.


    Wisma Tatt Khalsa is the home to the oldest Punjabi language
    newspaper outside India;is now the only national voice of the South East Asian Sikhs.


    The Guru Nanak Darbar is a very attractive building-reminescent of the
    Punjabi artitecture - with gobinds,minars and beauty that attracts the
    attention and curiosity of tourists & visitors very easily from a
    distance.


    A few miles away,another nice and an attractive Gurduara in the federal
    territory is the Gurduara Sahib Sentul, with its attractive and
    beautiful building, and Nishan Sahib always fluttering seen from a
    distance.


    It is enjoined by a multi million impressive newer building; that is
    now home to the Sikh Centre Malaysia-catering for a range of needs
    within the Sikh community.It houses Punjabi, Hindi and an English library.There is also only but a small aand very interesting Sikh museum housed within its complex.


    Along another road in another part of KL, as malaysians affectionately
    call their capital city along Jalan Pudu, sits the Main Doab Gurduara
    Sahib, originally sat up to meet the needs of the Sikhs from the Majha
    geographical region of the Punjab.To this day,Malaysian Sikhs from the
    Doaba region of the Punjab and the Ghail Sikhs are very closely attached to this gurduara and regard this as their "very own"centre.This Gurduara is always recalled for their generosity when donations are made.Through this Gurduara, Sikhs of the Doaba region have preserved their regional history and the acheivements of their regional fore fathers who arived in Malaysia a hundered and fifty- five years earlier.


    There is also a large community of Arora and business minded Sikhs.They
    own large departmental stores and shops in the most affluent business
    areas of KL, mainly around Gombak Lane,now known as Jalan Raja
    Laut.They too had a Gurduara in this area,but have moved it to Jalan
    Pahang.Locally, it is now more popularly known as Gurduara Sahib
    Titiwangsa.There are a number of programmes held at this gurduara on
    sundays.This Gurduara is known to celeberate the barsi of Malaysia's
    most famous Sikh son and only -Sant; Sohan Singh,on the first of May
    every year.


    Along Gombak Lane,the Panch Khalsa Diwan Malaysia had their own
    Gurduara.But with the development of KL city,this gurduara was
    closed,as its membership had declined.From 1920 to 1973 this Gurduara served all the needs of the Panch Khalsa Sikhs.Other Sikhs refered to the Panch Khalsa Sikhs as Bhasourriye because they had their head centre at village Bhassaurr,Punjab.

    The Panch khalsa Sikhs were and are known as very orthodox in theeir practise of the Sikh religion;they would never consume anything-like tea or food- from other non amritdhari Sikhs.They only associated with fully amritdhari Sikhs.Their ladies used to conduct their hair into a joora,and have small turbans or keski under their dupattas.This practice
    had now died down in Malaysia by the late 1970s.

    However, there has been a rise of young Sikh females like their
    counterparts in the western countries, wearing small turbans or keski
    as sign of a bold statement and assertion of their identity.


    Along Jalan Kampung Pandan,there is another large gurduara that at one
    time was referred to as the ''baboo'an da" Gurduara.The story goes,
    when this gurduara was first established,on another site, in Cochrane Road,most of its leaders and sewadaars were government officials, middle
    management and/or English educated Sikhs.In those days such people were usually referred to as "baboos' [Government servants].

    But many highly placed Sikh officers were not keen with this tag,as the term was usually used by the general population for those bengali/bhaiya bread makers-who would travel on their push bikes selling the bread from door to door, ringing the bells, and shouting out loudly!

    The Sikh officers prefered the suffix 'Sardar Sahib ji'.However in time
    it became a practice in the police among Sikh officers to use some
    Malay words when addressing senior fellow Sikh officers.So words like
    "INCHE" or "TUAN"(Sir ;respected One etc )crept into the every day
    Punjabi language.This practice was soon caught on by other Sikhs
    outside the forces, and used widely.

    Sikh officers/constables at that time would also sometimes refer to another fellow Sikh police constable or havildaar with the Government issue numbers, in chaste punjabi- e.g someone may affectionately be called - Havildar 3140 [ in Punjabi- katti challi]: or 8060 would often affectionately be called (Nabhe sath);or
    some one may be ...a shabbi panjah[ 2250].!!.....imagine ....a baraan
    terraan [12 13 or tera'n tera'n [1313]


    This was a pecularity of the good old Punjabi humour and teth pendu
    [purely simplicity/village mentality and humour] customs of the old days.

    Now, times have changed,many Sikhs are dropping the use of Singh in their names.Others have abandonned their identity as given by the Guru
    Sahibs.So much so, the traditional warm love and respectful hospitality
    that was between Malaysian Sikhs for each other in the old days, seems
    to have disappeared these days.Today when one meets another,they are
    almost reluctant to even wish Sat Sri Akal.Old values are disappearing
    fast.The new change is not always a value for living skill or a postive
    practice for good.


    The Sikh police had their own gurduaras too.The famous Sikh Para
    military force-the Malay State Guides-who saw action from Hong Kong to
    Aden, to Somalia and Ethiopia to Turkey- were in operation from 1896 to
    1914 in Malaysia.The Sikh Police Contigents also had a special
    relationship and an attachment with KL.It was in such period a number
    of Sikh police Gurduaras were established.

    The Jalan Parliament Gurduara is the oldest Police Gurduara.It is
    situated in some nice gardens adjacent to the Houses of Parliment in KL.
    Another Sikh Police Gurduara in The High Street has much history
    attached to its existence to.Retired and serving Sikh Police officers
    of all ranks generally hold their affairs, wedding,and bhogs in this
    Gurduara.The Gurpurabs are collectivley celeberated in
    the Gurduara.The tradition is for the senior most Sikh police officer
    in KL to be nominated as its president.


    There is another beautifully constructed Sikh Police Gurduara Sahib in
    Jalan Semarak,Police Depot.This Gurduara is also sometimes called
    Gurduara Sahib Pulapol.The beauty of this Gurduara is reflected nicely
    again ,through the style and design of old Colonial British
    artitecture- similar to the British offices and grand halls.


    The total care of this Gurduara -the upkeep of its gardens,orchard,the
    redecoration and its expenses are borne completely by the Malaysian
    government.As the Gurduara is situated within the premises of the
    Depot/camp the area is very quiet and blissfully peaceful.It is also
    surrounded by beautiful mature trees,in whose shadows and breeze lie
    the unspoken history of this gurduara and the Sikhs from old who came
    to this foreign land and have left a legacy of great pride and success,
    and majesctically earned a place of grand respect; for themselves and
    the community and generations of Sikhs who will recall their proud
    history with affection and pride in years to come.Recently a big drive
    was taken to improve the building and it's looks.


    Sadly,the new Sikh generations in their haste to look "modern" and feel
    "accepted" into the local society have not only shed the articles of
    their faith, but have forgotten the heroic history of their forefathers, and
    the Gurduaras left behind by them, along the breadth and length of this
    beautiful tropical Malaysian Peninsular ,immersed in the shadows of
    great Sikh sacrifice,beyond their numbers, in the not too distant
    past.What secrets and history the cool breeze from the mature trees
    around the Gurduara will carry to the lsitening ear,.....is beyond
    anyones imagination and inquisitive mind!

    The Sikhs working as officers,mechanics in the Malayan Railways had
    their very own gurduara in the Brickfields area.This Gurduara survived
    serving the needs of the railway employee Sikhs from 1920 to 1970, when it closed down.The numbers of Sikhs in the railway now has decreased,compared to earlier years when there were a reasonable number of Sikh station masters,signalmen,clerical officers or auditors working for the Malayan railroad.

    Within in the Brickfields area, the Central Majha Diwan Malaya at one
    time operated their own Gurduara which was in existence from 1960 to
    1964,but then it too closed down.


    Readers may recall,there were two Gurduaras in the Gombak Lane area
    previously, one of which was closed down, and the other was moved to
    Jalan Pahang and became known as the Titiwangsa Gurduara.Near the area of Gombak Lane is now another Gurduara along Jalan Raja Laut-Gurduara Sahib Wisma Thaker Dass.This Gurduara was opened up the family of the late Sardar Seth Havela Singh.It is situateed on the top floor of the modestly impressive building that belongs to the family.I recall this
    building is about four to five storey high.I visited this Gurduara once
    when I stayed in the hotel opposite the building.


    In other parts of Kuala Lumpur city there are many more Gurduaras;where ever there is a substantial number of Sikhs resident,there is a Gurduara to be found, for example Gurduara sahib Petaling Jaya, now also serves as the centre of Punjabi teaching and appears to be a very busy and popular Gurduara as access to it is easy.Gurduara Sahib Bander Sunway is one of the more recent ones,near the famous Bander Sunway Pyramid shopping complex.

    Among them the more famous ones are Gurduara Sahib Sungai Besi Shapan,a fairly large and impressive building, that has been extended over the years and improved upon.

    Another is Gurduara Sahib Jinjang, another suburb of the Federal
    territory.

    Gurduara Sahib Kuyu,Sungai Besi,which is situated near the Mines
    area-on the way to the famous and impressive -The Golden Horses Palace Hotel and its Mines Shopping complex.This Gurduara is situated to the
    right of the road leading to the Mines complex( a water sports and
    general entertainment complex) on some lowland-its yellow colour is
    very distinctively visible,with a Nishan Sahib flying in front.If I recall correctly,this Gurduara reminds one of the old traditional wooden gurduaras built by the first generation of Sikhs.

    Here I recall a famous epithet--jadon gurduare kacche hunde si,
    Sikh barre pakke hunde san,hon Gurduare pakke ban gaye taan Sikh kacche ho gaye![when Gurduara buildings were unimpressive, the Sikh practise was impressive, now that the Gurduaras have been built beautifully, the Sikh faith has lessened]

    Included in the Federal territory about 2000 miles to the east of
    main land Malaysia-on an island called Labuan, in the north of east
    Malaysian state of Sabah, is another impressive Gurduara with gold plated domes and a highly placed Nishan sahib flutterring majestically!

    The Sikh Gurduara was established here from before 1950s when large
    numbers of Sikhs served in the North Borneo British Sikh Police.The
    original Gurduara was destroyed in a fire set off accidently in 1967.It
    was then replaced by another wooden building.However in 1996,the sangat decided to re- build the Gurduara - and finally presented to the
    Panth one of the most beautiful Sikh Gurduaras to grace this side of
    Malaysia and South East Asia.

    It cost the 90 or so Sikh residents here One million and five hundered
    thousand Malaysian ringgits.It is a amazingly impressive two storey
    concrete building with tiled roof, all white- except for the gold
    tinted gobinds.It is very attractive indeed,and must not be missed by
    any Sikh visitors who may venture to this side of the world.It surpasses the beauty and attraction of the new Singh Sabha Gurduara ,Southall UK any day.

    Sardar Saran Singh,who has written a brief history of the Sikh Gurduras
    in Malaysia chose this Gurduara to adorn the front
    colourful cover of his book.


    Early Sikhs in Malaysia laid a very solid foundation for their future
    generations -in the hope that the culture, traditions and religious
    identity of the proud and great unique Sikh nation would be preserved and carried alongside into the twenty first and twenty second centuries and beyond, without any compromise-but that vision and hope seems to be vanishing slowly, as the new generations looking into the future with false hopes and hallow knowledge of their own colourful and unmatched history move away from their OWN roots ,cluelessly in order to be "accepted"- a view held because of their own lack of knowledge about the proud Sikh
    history and an in built self inferiority complex.


    Apart from these 14 Gurduaras in the FT there are number of others
    around KL.In other parts of Kuala Lumpur city there are many more
    Gurduaras;where ever there is a substantial number of Sikhs
    resident,there is a Gurduara to be found, for example Gurduara sahib
    Petaling Jaya, now also serves as the centre of Punjabi teaching and
    appears to be a very busy and popular Gurduara as access to it is
    easy.Gurduara Sahib Bander Sunway is one of the more recent ones,near
    the famous Bander Sunway Pyramid shopping complex.

    There are a number of others too like Gurduara Sahib Ampang,Gurduara
    Sahib Selayang Baru-(they have their own website);Gurduara Sahib Subang Jaya;- these though near and within KL are not within the federal
    territory.

    The newest most Gurduara is being set up around Bukit Berjuntai-an intersection rich in large national and international standard factories -where large number of Sikhs have moved to in search of jobs.I understand they have a rented accomodation ,and are in the process of setting up their own Gurduara building.

    The Malaysian Government has built a new administrative capital about
    60 miles to the south- called Putra Jaya.This was one of the personal
    visions of the former PM -hence it was built with total government control.But as the government buildings opened up and Putra Jaya became habited , many senior Sikh officials have moved in too.

    Just as their fore fathers they have now set plans to get approval from the government to open a Gurduara within Putra Jaya.In this respect, it looks like many of these Sikhs who are seen as the brains of the Sikh Panth in Malaysia- have not lost the blood and motivation of their fore fathers and their link to their Guru- giving us the flickering hope that many Sikhs who abandoned their identity will return home to roost,when it dawns upon them that they have left behind a rich history and culture, whose Sikhs, are reputed to have the ability to fight off an enemy of swa lakh single handedly- "swa laakh se ek larraoun,tabbe Guru Gobind Singh kahauun" -this is not a saying but a reallity when one looks at the history of Guru Gobind Singh; as he staved off attacks from a much superior enemy both in terms of arms and numbers.Thus He had prepared a Sikh to mentally withstand the might of 125,000.

    Reflecting back,and looking at the unparalled courage of the Majestic
    Guru Gobind Singh ji;He had only forty Sikhs with him in a dilapidated
    adobe structure at Chamkaur,surrounded by the imperial army hordes in
    their hundereds of thousands,Guru Gobind Singh refuses to buckle under
    the pressure.


    He replies to the message sent to surrender,HE says that Lord Akal
    Purakh commands him to die fighting rather than give up,to spread the
    message of the Khalsa Panth,rather than forsaking it.Judging his reply
    to the enemy, He proves his single Sikh fights the swa lakh enemy.
    Khalsa ji,it is here where he proves the truth as he says -

    Chirrion se baaz larrayun,tabi nam Gobind Singh kahaoon

    I will cause sparrows to fight hawks [with the bakshish of amrit],then
    I would be worthy of being called Gobind Singh.


    It is in such climate of affection, humble submission and respect for
    the Great Guru Gobind Singh Ji, a famous twentieth century poet
    writes,in a message to the un-gian[ unknowledge] and aghirat -ghaan
    [ungrateful ]people of India. In ONE line he exposes the ungrateful and
    unknowledgable people of the blessings of this great Guru Gobind Singh
    -the votary of TRUTH.

    Another poet, a Muslim says ....
    Na kahoon ab ki na kahoon tab ki
    agger na hotte Guru Gobind Singh
    te sunat hoti sabh ki


    Sikhs in Malaysia have a proud hstory that must not be forgetten and
    left to rot on the shelves of dark rooms.They need to relive their
    great heroic past ...trying to be "accepted" by others is a step of self defeat,try telling others who you as a Sikh really are-they will accept the Sikh without any hassle.

    Mitta ke apni hasti ko agger tun martbba cha he
    ke dana khaak me milkar gulle gulzaar hota hai

    But to do that Sikhs need to live to the values of the great
    magnificient Guru Gobind Singh ji-


    the son of one shahid [martyred ] father, and father to four shahid
    [martyred]sons
    Ek shahid pita da puter, aur char shahidon ka pita

    I shall end this with a poem from a sufi kavvi Kibria Khan in honour of
    the Great Guru Gobind Singh-who has made it possible for the Sikh
    success throughtout the world.

    Kya dasmesh pita teri baat kahoon
    jo tun ne par upkaar kye,
    Ek khalas khalsa panth saja,zaton ke bhed nikal diye,
    es tegh ke bete tegh pakker,dukhion ke kaat zanzaal diye,
    us mulko watan ki khidmat me,kyi baap diye,kyi lal diye.

    [How and what can I say about YOU, Oh 10th Master,
    The good deeds that you blessed us with, matter here ,
    Initiating Khalsa Order, U wiped out the castees' fear,
    As inheritor of this sword, wiped out cause of tyranny and fear ,
    In serving the nation u martyred father & children most dear!]


    Gurcharan Singh Kulim;
    Kamuning Hills,KL;Chigwell, London.

    The world's finest word is WAHEGURU
    The world's best poem is SHABAD
    The world's perfect encyclopaedia is GURU GRANTH
    The world's best excercise is SIMRAN
    Chardhi kala in the name of WAHEGURU
    PROUD TO BE A SIKH-Gurcharan Singh !
     
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