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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 94291" data-attributes="member: 5889"><p>Yes you put the I in it. But You seem to know all about naam simran. In your view I don’t. So it is for me what you are talking about not your self.</p><p> </p><p> <strong>I never claimed that I have reached to that point, so I considered myself as naïve as you are in that spiritual persuasion, you should know by merely doing simian one doesn’t achieve spiritual height; at least I cannot claim that. So please don’t assume.</strong></p><p>Any how in your view what is this naam that we have to recite? The naam what we <a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> believe is waheguru. This word did not exist at the time of <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>. In Nakank’s bani there is no reference of this word. It was only the Bhatts recited it in the glory of guru I think Amardas. Lets look at the word wahe guru. It is made up of two words. Wahe = wonder</p><p>Source</p><p> <strong>No offense you don’t know what you are talking about, In Gurbani, wahu is used for His praise( Ref. Dr Sahib Singh </strong><strong>) Secondly, even if any one doesn’t want to call Him Waheguru, pick a Name Guru Nanak used for the Creator frequently, if any one questions that, share his/her ignorance with us here.</strong></p><p>Guru is one who show up the way to light knowledge. How that can be naam what <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> was talking about? It has to be some thing different then wahegur.</p><p> Again</p><p> <strong>Guru Nanak also called the Creator “Guru”( Sidh Gost)</strong></p><p> </p><p> This naam according to <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> was there from the beginning and will be here till the end.What was <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> talking about? It is also called dhun,sound. How the dhun work? </p><p> </p><p> <strong>Guru Nanak also says that”Dhun” does serve justice in own way, takes care of all creatures as per Dhun’s WILL, Guru also defines the Ordinance that holds every thing. So do not stick to one word “Dhun” a lot of been said about that “Dhun”</strong></p><p> We <a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> will not understand.</p><p> <strong>Please do not include all.</strong></p><p> Do you really believe one can love God? </p><p> <strong>Yes, doubtlessly.</strong></p><p> Which god are we talking about? <a href="http://www.sikhism.us/sikh/" target="_blank">Sikh</a>’s Hindu’s Christian’s? Or is it the god of India, USA, the whole earth, or the solar system? Or the Universe God? </p><p> <strong>God is Infinite, so figure out</strong> <strong>His limitations of existence if you can, I cannot BTW.</strong></p><p> The position of our solar system is no bigger then mustard seed. The position of the earth in the seed ???. And on the earth my position on earth. I am sure the PM of India do not know you personally. How then the God of the universe can know you personally?</p><p> </p><p> <strong>What you perceive is very limited image of God, His being permeated in His creation has this answer. Who experienced Him like Guru Nanak, expressed very clearly, and I strongly believe in him and reject all questions coming out of limited images.</strong></p><p> We are making god as human. </p><p> <strong>Who are “we”?</strong></p><p> We behave by emotions and we believe that god must behave by emotions too. </p><p> <strong>You have a choice.</strong></p><p> </p><p> </p><p> </p><p> That we can get favors by singing his so called name. And he also must get angry too if we don’t sing his naam.</p><p> <strong>I am not fear of His anger because He is beyond that, He is “Nirvair”, my thinking about Him fills me with love, when there is no His feeling within me, I see conflicts all over. It’s my experience. Whatever I do is the instinct in me to seek Him, you don’t feel, enjoy your life the way you want to, leave others alone</strong>.</p><p> </p><p> What a weird concept we have.</p><p> <strong>Again, keep others out of it. It is you who feel that, who echo with you, enjoy there company, at least I have no problem with that. Your bashing of what I believe is my concern not your views in concept of God or whatever you think about Him or call Him</strong></p><p> Think out side of the BOX then you may know.</p><p> <strong>May be you are in another box and have started thinking it is the universe. As you know there are always different kinds of boxes.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 94291, member: 5889"] Yes you put the I in it. But You seem to know all about naam simran. In your view I don’t. So it is for me what you are talking about not your self. [B]I never claimed that I have reached to that point, so I considered myself as naïve as you are in that spiritual persuasion, you should know by merely doing simian one doesn’t achieve spiritual height; at least I cannot claim that. So please don’t assume.[/B] Any how in your view what is this naam that we have to recite? The naam what we [URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] believe is waheguru. This word did not exist at the time of [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL]. In Nakank’s bani there is no reference of this word. It was only the Bhatts recited it in the glory of guru I think Amardas. Lets look at the word wahe guru. It is made up of two words. Wahe = wonder Source [B]No offense you don’t know what you are talking about, In Gurbani, wahu is used for His praise( Ref. Dr Sahib Singh [/B][B]) Secondly, even if any one doesn’t want to call Him Waheguru, pick a Name Guru Nanak used for the Creator frequently, if any one questions that, share his/her ignorance with us here.[/B] Guru is one who show up the way to light knowledge. How that can be naam what [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] was talking about? It has to be some thing different then wahegur. Again [B]Guru Nanak also called the Creator “Guru”( Sidh Gost)[/B] This naam according to [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] was there from the beginning and will be here till the end.What was [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] talking about? It is also called dhun,sound. How the dhun work? [B]Guru Nanak also says that”Dhun” does serve justice in own way, takes care of all creatures as per Dhun’s WILL, Guru also defines the Ordinance that holds every thing. So do not stick to one word “Dhun” a lot of been said about that “Dhun”[/B] We [URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] will not understand. [B]Please do not include all.[/B] Do you really believe one can love God? [B]Yes, doubtlessly.[/B] Which god are we talking about? [URL="http://www.sikhism.us/sikh/"]Sikh[/URL]’s Hindu’s Christian’s? Or is it the god of India, USA, the whole earth, or the solar system? Or the Universe God? [B]God is Infinite, so figure out[/B] [B]His limitations of existence if you can, I cannot BTW.[/B] The position of our solar system is no bigger then mustard seed. The position of the earth in the seed ???. And on the earth my position on earth. I am sure the PM of India do not know you personally. How then the God of the universe can know you personally? [B]What you perceive is very limited image of God, His being permeated in His creation has this answer. Who experienced Him like Guru Nanak, expressed very clearly, and I strongly believe in him and reject all questions coming out of limited images.[/B] We are making god as human. [B]Who are “we”?[/B] We behave by emotions and we believe that god must behave by emotions too. [B]You have a choice.[/B] That we can get favors by singing his so called name. And he also must get angry too if we don’t sing his naam. [B]I am not fear of His anger because He is beyond that, He is “Nirvair”, my thinking about Him fills me with love, when there is no His feeling within me, I see conflicts all over. It’s my experience. Whatever I do is the instinct in me to seek Him, you don’t feel, enjoy your life the way you want to, leave others alone[/B]. What a weird concept we have. [B]Again, keep others out of it. It is you who feel that, who echo with you, enjoy there company, at least I have no problem with that. Your bashing of what I believe is my concern not your views in concept of God or whatever you think about Him or call Him[/B] Think out side of the BOX then you may know. [B]May be you are in another box and have started thinking it is the universe. As you know there are always different kinds of boxes.:)[/B] [/QUOTE]
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