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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Sikh Girls: A Confused Lot. Are Parents To Blame?
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<blockquote data-quote="rapkaur" data-source="post: 50286" data-attributes="member: 4340"><p>hi, i think u are being to harsh in regards to sikhs not knwing anything about their religion. your right in wot u said about there are many who do not no alot and only so certain things because it is cool and go to the gudwara for the wrong reasons.... there are also alot of people, youths in particular these days who are Gursikhs who represent and makes us look up and understand who we are.</p><p> </p><p>i believe it is easier to not believe and do wot and go the way every1 else is going than following sikhism, this is why alot of us aint giving it 100 %. parents i believe are a great influence on their children but at the same time so are the people u associate with... il give u an example, true fact infact which happened in my household....</p><p> </p><p>there is me and my older sister and 2 younger brothers, with mum and dad. we have all been brought up in the standard way i feel, very brief knowledge i feel on our religion but in any case we have always known who we are and about our religion. we've all spoken punjabi at home and gone to the gudwara, not every sunday, its got less as we've got older i think as we've started becoming more independent... hope wot im saying is making sense as im not re-reading it again.....</p><p> </p><p>anyway my sister, me and my brother are merely 11 months apart from 1 another and grew up around the same people and experienced things at the same time.. i.e going out, drinking and the things we shouldnt be doing. it was presure to fit in i suppose but the croud u got into was who determined who u was.... my youngest brother was 4 yrs younger than me and wen he started high school we had all left and my bro noticed he'd come home and go straight to bed or say he had headaches..... being drinking we all knew... my older bro battered him and said your not going down that road so dnt even try... even though he was doing all those things!!! </p><p> </p><p>my little brother started sikh martuarts and thats it, his group of friends changed, he started going to the gudwara, and now i can proudly say he is a gursikh... </p><p> </p><p>he is my idol and i am learnig from him wot i feel i should have taught him. he told me once its the people u hang around with which determine the person u are.... 100% that is true i believe. since i have slowly left them people i called my friends behind, the 1's who were always up for going out and drinking and smoking, my life has more meaning.... i am starting to understand wot i am here for, who i am, wot i wana be, who i wana be and where i wana be... this has been a struggle of a journy and a very hard 1 also .... it has been hard to leave the easy option behind but im happier now i knw i am doing wot is right.....</p><p> </p><p>im not sure if u understood the importance of wot i have said but i feel this is my personal journey and if i can do it any1 can. u can lead a horse to water but cant make it drink it... meaning u have to be ready to change b4 anything can happen.....</p></blockquote><p></p>
[QUOTE="rapkaur, post: 50286, member: 4340"] hi, i think u are being to harsh in regards to sikhs not knwing anything about their religion. your right in wot u said about there are many who do not no alot and only so certain things because it is cool and go to the gudwara for the wrong reasons.... there are also alot of people, youths in particular these days who are Gursikhs who represent and makes us look up and understand who we are. i believe it is easier to not believe and do wot and go the way every1 else is going than following sikhism, this is why alot of us aint giving it 100 %. parents i believe are a great influence on their children but at the same time so are the people u associate with... il give u an example, true fact infact which happened in my household.... there is me and my older sister and 2 younger brothers, with mum and dad. we have all been brought up in the standard way i feel, very brief knowledge i feel on our religion but in any case we have always known who we are and about our religion. we've all spoken punjabi at home and gone to the gudwara, not every sunday, its got less as we've got older i think as we've started becoming more independent... hope wot im saying is making sense as im not re-reading it again..... anyway my sister, me and my brother are merely 11 months apart from 1 another and grew up around the same people and experienced things at the same time.. i.e going out, drinking and the things we shouldnt be doing. it was presure to fit in i suppose but the croud u got into was who determined who u was.... my youngest brother was 4 yrs younger than me and wen he started high school we had all left and my bro noticed he'd come home and go straight to bed or say he had headaches..... being drinking we all knew... my older bro battered him and said your not going down that road so dnt even try... even though he was doing all those things!!! my little brother started sikh martuarts and thats it, his group of friends changed, he started going to the gudwara, and now i can proudly say he is a gursikh... he is my idol and i am learnig from him wot i feel i should have taught him. he told me once its the people u hang around with which determine the person u are.... 100% that is true i believe. since i have slowly left them people i called my friends behind, the 1's who were always up for going out and drinking and smoking, my life has more meaning.... i am starting to understand wot i am here for, who i am, wot i wana be, who i wana be and where i wana be... this has been a struggle of a journy and a very hard 1 also .... it has been hard to leave the easy option behind but im happier now i knw i am doing wot is right..... im not sure if u understood the importance of wot i have said but i feel this is my personal journey and if i can do it any1 can. u can lead a horse to water but cant make it drink it... meaning u have to be ready to change b4 anything can happen..... [/QUOTE]
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