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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Girls: A Confused Lot. Are Parents To Blame?
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<blockquote data-quote="hpluthera" data-source="post: 21455" data-attributes="member: 1841"><p>Dear Aman</p><p>I find that too much ephasis is given by you for the girls attracting to Muslims and like subjects and then these issues are very unprofessionally handled in casual way. I had placed a reply which did not appear on your site.</p><p>Is this site a chat site to direct youths of Sikhs away from Gurbani or a place to attract Sikh youth to find answers to their doubts confutions and ilemmas through Gurbani by exposing them to some thaughts of those who experienced and learnt through Gurbani. Lot of people confuse cultural taboos with religious beliefs. Religions have been reform movements of it times but cultures always dominant. Most of the ancient Religions combines religion with Cultures as the cultures change and are more dominant these religion finds lot of conflicts with in the minds of their youth and other people. Similarly in today's time the cultures of the world particularly the westeren culture is dominant and every religion need revision as they do not fit in with the modern living for a common non religious person who in reality do not understand the fine line of difference between the spirituality and the culture. However we are lucky in Sikhi - which is free from the cultural rituals and practices of one time - sikhi only requires one to Remember thy name in Heart and live truthfully and accepts all humans as children of one.</p><p> </p><p>We often confuse the Order of Khalsa with Sikhi Khalsa is the ultimate Saint Soldier and for the protection of Humanity and at least one out of 125000 population need to become Khalsa as Protector Saint Soldier. Every Sikh need not be Khalsa some may practice to become one as Khalsa is a Great Being who lives selflessly for defence and protection of the weak the operessed. Sikhs who want and are of Khalsa spirit (Not Exterior Look Only) should make a Sarbat Khalsa Resolution and appeal to world power and the UN and their own country of citizenships that they are available to fight for the cause of Humanity. They should not be selling Liqours, Tobacco, or do any corrupt deed etc. Then Khalsa will become Sabu Te Niyara and you will see how many youthw will be pride to get associated with that. Ask the Akali Dal SGPC Akal Takhhat to call a Sarbat Khalsa for this and commit Khalsa for the right cause for which it was formed. Why should not the UN will accept such a great Moral Truthful Brave force to be part of them. only 5% of pouplation os enough to be Army to serve the world for peace ful co existence and let that be Khalsa. </p><p> </p><p>When you use a word as "Sikh Philosophy " it attracts youth to find the real truths and Gurbani Paths that means these people with whatever thinking has some "Chingari" of love to tolearn through their Guru. SO do justice to provide the right "intellectual and Sikh Philosophy Fodder" to allow them ponder over and find their answers. I do not find any responsible answers to many questions which are some times from real confused lots seeking. Unless it is all a show off without any purpose. Action without Purpose is called a stupid move and purpose without passion lead no where, these can in majority of times lead to accidents causing damage. So I would suggest you that rethink and plan what is the purpose of your presence on the web unless it is a website run by an element detrimental to Sikh cause. It is time that you be clear and reveal the people behind it and post your objective.</p><p>HP luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 21455, member: 1841"] Dear Aman I find that too much ephasis is given by you for the girls attracting to Muslims and like subjects and then these issues are very unprofessionally handled in casual way. I had placed a reply which did not appear on your site. Is this site a chat site to direct youths of Sikhs away from Gurbani or a place to attract Sikh youth to find answers to their doubts confutions and ilemmas through Gurbani by exposing them to some thaughts of those who experienced and learnt through Gurbani. Lot of people confuse cultural taboos with religious beliefs. Religions have been reform movements of it times but cultures always dominant. Most of the ancient Religions combines religion with Cultures as the cultures change and are more dominant these religion finds lot of conflicts with in the minds of their youth and other people. Similarly in today's time the cultures of the world particularly the westeren culture is dominant and every religion need revision as they do not fit in with the modern living for a common non religious person who in reality do not understand the fine line of difference between the spirituality and the culture. However we are lucky in Sikhi - which is free from the cultural rituals and practices of one time - sikhi only requires one to Remember thy name in Heart and live truthfully and accepts all humans as children of one. We often confuse the Order of Khalsa with Sikhi Khalsa is the ultimate Saint Soldier and for the protection of Humanity and at least one out of 125000 population need to become Khalsa as Protector Saint Soldier. Every Sikh need not be Khalsa some may practice to become one as Khalsa is a Great Being who lives selflessly for defence and protection of the weak the operessed. Sikhs who want and are of Khalsa spirit (Not Exterior Look Only) should make a Sarbat Khalsa Resolution and appeal to world power and the UN and their own country of citizenships that they are available to fight for the cause of Humanity. They should not be selling Liqours, Tobacco, or do any corrupt deed etc. Then Khalsa will become Sabu Te Niyara and you will see how many youthw will be pride to get associated with that. Ask the Akali Dal SGPC Akal Takhhat to call a Sarbat Khalsa for this and commit Khalsa for the right cause for which it was formed. Why should not the UN will accept such a great Moral Truthful Brave force to be part of them. only 5% of pouplation os enough to be Army to serve the world for peace ful co existence and let that be Khalsa. When you use a word as "Sikh Philosophy " it attracts youth to find the real truths and Gurbani Paths that means these people with whatever thinking has some "Chingari" of love to tolearn through their Guru. SO do justice to provide the right "intellectual and Sikh Philosophy Fodder" to allow them ponder over and find their answers. I do not find any responsible answers to many questions which are some times from real confused lots seeking. Unless it is all a show off without any purpose. Action without Purpose is called a stupid move and purpose without passion lead no where, these can in majority of times lead to accidents causing damage. So I would suggest you that rethink and plan what is the purpose of your presence on the web unless it is a website run by an element detrimental to Sikh cause. It is time that you be clear and reveal the people behind it and post your objective. HP luthera [/QUOTE]
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