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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Should One Always Tell The Truth?
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<blockquote data-quote="Pathfinder" data-source="post: 210631" data-attributes="member: 21250"><p>Harry ji, </p><p>For the quote post procedure, thank you.</p><p></p><p></p><p></p><p>That's the beauty of freedom, one can choose, you own the success and failure of yourself. By the way my good man - you are the most imperfect dictatorial subject I have interacted with, lol. And the irony is this - I admire the person you are and your approach.</p><p></p><p></p><p></p><p>You put the message across - simple lines in a profund and arresting manner. </p><p></p><p>Faith to me is complete surrender to the Master. The ship of my life can endure any storm as long as I keep the hull intact by living in the teachings of the Guru ji. The storm is nothing but worldly temptations. The Gurudwara is a 'port of refuge' for maintenance, repairs or damage control and prayers are like the SOP (Standard operating procedures) manuals that have guidance on how to run the vessel most safely and efficiently.</p><p></p><p></p><p></p><p>What matters is does she feel beautiful?. Do you make her feel so?. That is raw eternal beauty. Beauty is felt, like love is.</p><p></p><p></p><p></p><p>I presume so. That's the basis of my quest. If I am wrong so be it. I would have a journey as close to a lie free existence that I could as a bonus.</p><p></p><p></p><p></p><p>I was the last guy to enter a Gurudwara. I would miss God on my bike rather than miss my bike in a Gurudwara - kind of guy. But here I am - trekking away over my high and endless doubts/insecurities. That is blashemphy, lol. I could set a bad example and all their worldly achievements may seem meaningless like mine do. They would know best. Not my speaking the truth, their fear of realising the truth is why they avoid the Gurudwara and those who enter it.</p><p></p><p></p><p></p><p>Would you believe me that most old sea dogs at sea can smell a storm, can feel it??. You can feel the depression very slowly embrace you. As a cadet I did not understand the captain. Let me start my cadetship with Waheguru, maybe I'll learn the why later. Truthful living and living truthfully !! The only thing that matters Is the truth. </p><p></p><p>If you feel strongly about anything you must accept that and not question it. If you feel that is right, it is. If truthful living beckons your soul so be it. You would still be living truthfully, right. Like love - Truth is always felt, before it is spoken.</p><p></p><p></p><p>Oh yes, I grew up ashore in a socialist era. I don't remember any family dinners, it was always a khandaan dinner, with my chachi, mami, etc etc and some neighbours too joining in. It felt like we lived in a big Gurudwara.</p><p></p><p>I guess nostalgia is the first sign of approaching old age, lol. </p><p></p><p>Batman come in - this is the Phantom, lol.</p></blockquote><p></p>
[QUOTE="Pathfinder, post: 210631, member: 21250"] Harry ji, For the quote post procedure, thank you. That's the beauty of freedom, one can choose, you own the success and failure of yourself. By the way my good man - you are the most imperfect dictatorial subject I have interacted with, lol. And the irony is this - I admire the person you are and your approach. You put the message across - simple lines in a profund and arresting manner. Faith to me is complete surrender to the Master. The ship of my life can endure any storm as long as I keep the hull intact by living in the teachings of the Guru ji. The storm is nothing but worldly temptations. The Gurudwara is a 'port of refuge' for maintenance, repairs or damage control and prayers are like the SOP (Standard operating procedures) manuals that have guidance on how to run the vessel most safely and efficiently. [SIZE=16px][/SIZE] What matters is does she feel beautiful?. Do you make her feel so?. That is raw eternal beauty. Beauty is felt, like love is. I presume so. That's the basis of my quest. If I am wrong so be it. I would have a journey as close to a lie free existence that I could as a bonus. I was the last guy to enter a Gurudwara. I would miss God on my bike rather than miss my bike in a Gurudwara - kind of guy. But here I am - trekking away over my high and endless doubts/insecurities. That is blashemphy, lol. I could set a bad example and all their worldly achievements may seem meaningless like mine do. They would know best. Not my speaking the truth, their fear of realising the truth is why they avoid the Gurudwara and those who enter it. Would you believe me that most old sea dogs at sea can smell a storm, can feel it??. You can feel the depression very slowly embrace you. As a cadet I did not understand the captain. Let me start my cadetship with Waheguru, maybe I'll learn the why later. Truthful living and living truthfully !! The only thing that matters Is the truth. If you feel strongly about anything you must accept that and not question it. If you feel that is right, it is. If truthful living beckons your soul so be it. You would still be living truthfully, right. Like love - Truth is always felt, before it is spoken. Oh yes, I grew up ashore in a socialist era. I don't remember any family dinners, it was always a khandaan dinner, with my chachi, mami, etc etc and some neighbours too joining in. It felt like we lived in a big Gurudwara. I guess nostalgia is the first sign of approaching old age, lol. Batman come in - this is the Phantom, lol. [/QUOTE]
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Should One Always Tell The Truth?
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