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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20942" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Luthra Sahib,</p><p> </p><p>There seesm to be a sort of misunderstanding what Das wants to convey and what you ahve understood and so das is writing it to clearfy.</p><p> </p><p> </p><p></p><p> </p><p>Cahnge is apparant while all is Akal which makes us all and is eternal.</p><p> </p><p>Soul is also relative and hindus misquote holy Gita when they say soul is eternal while as soul is created as spirit and thence destroyed.</p><p></p><p> </p><p>Das wants you to rember that Sixth Master did pick up sword and Ninth Master became Tegh Bahdur ie brave with blade or sword.</p><p> </p><p>And we have an arte fact of sword of Guru Nanak Dev JI kept at Patna Sahib obtained from Orrisa and as per Sashtra vidya people Guru Nanak Dev Ji himslef was master of weaponary.</p><p> </p><p>Tenth Master did was to bring the change in wider masses and people work started by Akal and being one with Akal.</p><p> </p><p>Das again say that Human cahnge socity and and weak people surrunder to changing times or get subdued.First master did not got subdued to Babber and one day dislodge his rule in the form 0f Twleth ie Khalsa.</p><p></p><p> </p><p>This is due to the fault of our people who critinised our faith due to influnes of then protetant rulers.</p><p> </p><p>They did cahnged thier faith to suit the needs of the rulers and thos4e who did not were forced to die(Nihung Hanuman Singh etc.) or to flea in south or conspire covertly but kept there strugle on to change the time.</p><p> </p><p>Guru Maharaj Pratham Patshahi,the First Emperor did not start a new faith as Panth is there since the universe was formed.If we read Sau Sakhi it were Budhists Nandas who forsed idolatory to Primary or Adi Sikhs and cut thier hairs.One creed of Brahmins(here refer to Akal worshippers as it is Said in Guru Granth Sahib Ji),Left India and became forefather of jews.</p><p> </p><p>Guru did preach faith to human kind and those who wanted to be like Guru became Sikh(refer Vaars of bhai Gurdas ie Guru became Sikh and Sikh became Guru).</p><p> </p><p>The evil which was there was due to evil time and again by humans(Guru with GuruSikhs(Sikhs attaining Guruhood spritualy)) does it was act of Akal(the universal System prevalent in and out with a brain) to prove some thing and that is that Akal by self is supreeme.</p><p> </p><p>to be more prisece Akal created Bad and and big Bad and then by weak humans amde that to change into good.</p><p> </p><p>. </p><p></p><p><span style="font-size: 15px">Das has got the root of misunderstadning.</span></p><p> </p><p><span style="font-size: 15px">well to change time we need to carry out new acts to let time changes to suit our needs and this is aggressive way.</span></p><p> </p><p><span style="font-size: 15px">to change ourself with time is defeansive way and das respect that thing to but does not endrose it.</span></p><p></p><p></p><p> </p><p>Das is reapeating that useage of Kirpan is still not obsolate and and fianl assult we still use Sangeens our boynats and this reduced the collatral damge especaily if enemy is hidden in civilians.</p><p>And when chemical for explosives will be over we can still recyle iron.</p><p> </p><p>but das has got you point but das wants you to read Dasham Granth where not only Cannons and Explosive matter is termed as Mainfestation of God in Shaster Naam Mala Puran but at other places siganls for nuclear energy is writtan.</p><p> </p><p>In fact as Guru worshipped Akal he could trevel in time,which scince is yet to reach.Time itself is realtive facotor what das wants to convey and can be altered and when time machine will be made by sceince(after making any thing moving faster then light or even eqaul to it making time gaoing negative then you could meet Guru Gobind Singh ji and talk on that but this is serious thing Sir!).</p><p> </p><p> </p><p></p><p> </p><p>das agree to it but wants to add that Amrit was there since first Master but scale was to be enlarged to change more people in that time frame.</p><p> </p><p>Before that it was Charan Pahul,Corner of Guru Granth Sahib's covering cloath dipped in Water.</p><p>. </p><p> </p><p>This is correct and das supports it And Guru did bring change and porcess is on by the same Guru Khalsa.</p><p></p><p></p><p>I</p><p> </p><p>Resource could be utiliesed to bring change to suit the requirement of humans.Guru did use the canonon brought in by Moghuls to defeat them.To get the gola to change as per needs varouis means can be used.</p><p> </p><p>BUT MEANS ARE NOT THE GOALS.</p><p> </p><p> </p><p></p><p></p><p></p><p> </p><p>That was done to let the meantilty of people change but Guru did not changed his faith and articles of faith.He did not take Kuran but his Pothi of Gurbani to Holy Mecca.Dress was mean to change the minds and as result we still have sipleeds with full hairs in Central Iraq.</p><p> </p><p></p><p>some rituals are must to let what is in mind comes on ground also.</p><p> </p><p></p><p> </p><p>Well das knows that Guru told Bhai Mardana never to cut hairs and why did he made own of his rituals.</p><p> </p><p>Yagypweet as per old Sanatan Dharmi scripture was something to dod with good ideas and open to man kind and not only to selected castes.Guru only endroresed the reasons behind that symbolism.</p><p> </p><p>Das finds Janeu still with him in the from of Ghatra.</p><p> </p><p></p><p> </p><p><span style="font-size: 18px">Das appriciate your concerns.</span></p><p> </p><p><span style="font-size: 18px">Das just wants to be in Chardi Kala and have faith in akal who uis in all.and have trust in many others you think are doing good.If you find no one then you your self try to be good but as per true spirit of Khalsa never say die.</span></p><p> </p><p><span style="font-size: 18px">Das has seen may cases Sikhs fighting against many odds.Many people die and many comrades dies but strugle goes on till last drop of blood.</span></p><p> </p><p><span style="font-size: 18px">So if imposters are dieing spritual death then this does not gives us an excuse to commit spritual suicide.</span></p><p> </p><p><span style="font-size: 18px">to imporve Panth do not rely on what others do ,think what you can do<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></span> </p><p> </p><p></p><p></p><p></p><p> </p><p>to be more clear,Akal is in all and is in Khalsa before it was made with Singh title as by circumstances so far distinctions of inequlities were there.</p><p> </p><p> </p><p>Khalsa is Atal as being one with Akal person who is Khalsa becomes eternal.But it is capable of changing time.</p><p></p><p> </p><p>Das agrees to you and know Nautanki people who first give priroty on Amrit and Five Ks and not beholding Akal in all and removail of indivdualistic ego and so we find our lust for indivdual from or dress gors and we find ourself one with the universe and there all changes are apprant and true Akal ie Akkul or unmoving.Punajbis use AkkUli(u is for Chhota a like in but) for brain but in Sadhu Bhasha this is state of salvation while being alive as Akal is in all so no movement as there is no two things in real either nor does space is a realty but a realtive term.</p><p></p><p>101% Agreed.</p><p></p><p> </p><p>das is from that side of Nirmalas where Amrit or 5ks are not an issue and only few have it but still they respect does who dawn it but you are correct that we must have faith first than appearnace but appreanace is proof of faith which we first had in our mind and did bring it on ground.</p><p> </p><p>whithout faith it is wrong to wear 5Ks. </p><p></p><p></p><p>\</p><p>Das bows his head to them and to you aas Das knows that you are one of them and is happy to interact with you.</p><p></p><p></p><p> </p><p>We must not forget Dasham Granth and Sarbloh Granth also.</p><p> </p><p>As per Sant Singh Ji Maskeen,We have Duniydar(Grahst or householder or turbanned Hindu least bothered with any thing). Sikh(Jigyasu or one who seeks knwoledge).Singh(Sadhu who works on teaching) and Khalsa(Sant,who gets the state of salvation being Alive or one with Akal).</p><p> </p><p>Many 'Amritdharis' are still dunyadars. </p><p></p><p> </p><p>Das agains has full support to you.</p><p></p><p> </p><p>Guru takes us in Guru's(Akal's) refuge and our attempts are futile.</p><p></p><p></p><p>What das knows here is that all is by mercy of Akal and Akal does not want all to be one with Akal else why did Akal created universe and Dwait or Duja Bhav there in ie duality of anything else but Akal.</p><p></p><p> </p><p>Well Allah ho Akabar is 'the God is greatest ' is in Arebic and in farsi it should be Khoda Buzoorg Tareen ast.</p><p> </p><p>Two swords are symbol og British Army,Indian Army,Sakatas use Khanda Shaiv use Trishul and many tribals have similar thiings.Das wanted to prove that Guru did not copy but got from the source ie Akal from where others get.</p><p></p><p> </p><p>Luthra Sahib,Das was a Hindu and why did das wrote is due to some other fact.</p><p> </p><p>hindu was a derogatory remark by pagan parsis(not Shia Muslims).The people who should have called themsleves Arayan(Civilised) or Sanatanis(worshippers of eternal) just started to accept derpgaotry referance as rulers later refered them.That was accepting the defeat and changing with time.One who ruled earth got restriced to hindustan bounded by hindukush(mountains where all hindus were killed(kush)).</p><p> </p><p>there are mnay 'sikhs' who cut there hairs being afraid of jokes of 12 oclock and that is thing to accept the change then to change the things to accepatbilty.</p><p></p><p> </p><p>Das knows that Panth talks of salvation by willof Akal and so does worship and how can someone make us to worship as gurbani says 'knows without prayer,in front of whon ashould we pray'.Panth has no room for worship but doing all acts as slvae of Akal.As Akal is doing and we are limbs or tools with no brain but alll things are of Akal.</p><p></p><p></p><p> </p><p>salutations.</p><p></p><p> </p><p>he did it in Sarbloh Granth and in Dasham Granth lator on his things were added.Main reason for his not including his bani in Guru Granth Sahib and making other writing was due to two reasons.</p><p>1. Adi Guru Darbar was to be made too voluminous.</p><p>2. other sects like Dheermias,Meenas,Ramrays,Masands etc. wanted to misqoute term Nanak in Adi Guru Darbar as one with God.Like in mool Mantra Say(noot Says as Akal is telling Nanak to say) Nanak will(Akal) be true was could be treated as Nanak will be true.</p><p> </p><p>but Tenth Master was to reaffirm Akal is only source and there were a few Ihlaams(Godly verse which did not addressed Nanak) But in Book and writing of Guru never did he sued his or Nanak name but referd to Akal as saying.</p><p> </p><p> </p><p></p><p> </p><p>Thing can be said that folllwoing Sabad Guru as per Guru Granth Sahihb can be mere time depeanded or traping Sikhs in time capsule inspite of Mool Mantra Saying Akal is timeless entiy(Akal Murat).</p><p> </p><p>It is only due to Adi Guru Darbar purism that such things come.</p><p></p><p> </p><p>This itslef is capsualtion of God in one book or tieing Akal with a book.like promises are from Allah misquoted in holy Kuran or Testmeants by God in holy bible.</p><p> </p><p>Adi Guru Darbar was made by Akal and anything which is created can be destroyed be it book what matters is an ideaology as you told before.</p><p> </p><p>Bounding ourself to a book is similar to ritualism of 5ks or amrit without underastaning idealogy.Das just want you read Bani of Tenth Master.</p><p> </p><p>in his Maryada for five Ks he used term Bashad in Farsi and not Bood or ast ie Bashad is in Present and Futre while Ast is present and Bood is in past.</p><p> </p><p>It sates marks of Sikhi are Five keys and in there not going to be forgivne.There names are given.without Hairs other four (Bangle,Sword,Shorts and Comb) are uselss.I(Guru) say this with no conflict with privous code(this means code was there before writng this).</p><p> </p><p>Huaqqa,shaving and Halal are forbiddan and appying Hinna is like balckednin the face.</p><p> </p><p>As per Sau Sakhi Damdami beer was laready made before Gurus leaving Anandpur Sahib this means that Guru did intend to write other books as our guide and Guru Granth Sahib Ji of oldest version was to brought from Dheermaliyas just to not let them misquote them.</p><p> </p><p> </p><p> </p><p> </p><p></p><p> </p><p>if we are Khalsa and one with Akal we like Akal can change anything.As then we is not us but Akal but mercy of that Akal is needed.</p><p></p><p></p><p> </p><p>Sir! Das is soory if worng is writtan but das is misunderstood as Devine Seantive has thought of him.</p><p> </p><p>As das told you before Das is at your side but we nned not have to see iles opf others but try to be in high spirit by seeing goods of other and if others is not good to be found then we can improve ourselves but by mercy of Akal as we and you are realtive terms.</p><p> </p><p>Das thanks you for reply and seeks your guidance in future but motive of das is to let Panth be in high spirit and by the acts of hypocrtic imposters true people like you must not be defensive but be in higher spirit.</p><p> </p><p>Das is again soory if inappropriate words are said and das hopes that you him forgive him.</p><p></p><p></p><p>REGARDS</p><p>HP LUTHERA</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20942, member: 313"] Gurfateh Luthra Sahib, There seesm to be a sort of misunderstanding what Das wants to convey and what you ahve understood and so das is writing it to clearfy. Cahnge is apparant while all is Akal which makes us all and is eternal. Soul is also relative and hindus misquote holy Gita when they say soul is eternal while as soul is created as spirit and thence destroyed. Das wants you to rember that Sixth Master did pick up sword and Ninth Master became Tegh Bahdur ie brave with blade or sword. And we have an arte fact of sword of Guru Nanak Dev JI kept at Patna Sahib obtained from Orrisa and as per Sashtra vidya people Guru Nanak Dev Ji himslef was master of weaponary. Tenth Master did was to bring the change in wider masses and people work started by Akal and being one with Akal. Das again say that Human cahnge socity and and weak people surrunder to changing times or get subdued.First master did not got subdued to Babber and one day dislodge his rule in the form 0f Twleth ie Khalsa. This is due to the fault of our people who critinised our faith due to influnes of then protetant rulers. They did cahnged thier faith to suit the needs of the rulers and thos4e who did not were forced to die(Nihung Hanuman Singh etc.) or to flea in south or conspire covertly but kept there strugle on to change the time. Guru Maharaj Pratham Patshahi,the First Emperor did not start a new faith as Panth is there since the universe was formed.If we read Sau Sakhi it were Budhists Nandas who forsed idolatory to Primary or Adi Sikhs and cut thier hairs.One creed of Brahmins(here refer to Akal worshippers as it is Said in Guru Granth Sahib Ji),Left India and became forefather of jews. Guru did preach faith to human kind and those who wanted to be like Guru became Sikh(refer Vaars of bhai Gurdas ie Guru became Sikh and Sikh became Guru). The evil which was there was due to evil time and again by humans(Guru with GuruSikhs(Sikhs attaining Guruhood spritualy)) does it was act of Akal(the universal System prevalent in and out with a brain) to prove some thing and that is that Akal by self is supreeme. to be more prisece Akal created Bad and and big Bad and then by weak humans amde that to change into good. . [SIZE=4]Das has got the root of misunderstadning.[/SIZE] [SIZE=4][/SIZE] [SIZE=4]well to change time we need to carry out new acts to let time changes to suit our needs and this is aggressive way.[/SIZE] [SIZE=4][/SIZE] [SIZE=4]to change ourself with time is defeansive way and das respect that thing to but does not endrose it.[/SIZE] Das is reapeating that useage of Kirpan is still not obsolate and and fianl assult we still use Sangeens our boynats and this reduced the collatral damge especaily if enemy is hidden in civilians. And when chemical for explosives will be over we can still recyle iron. but das has got you point but das wants you to read Dasham Granth where not only Cannons and Explosive matter is termed as Mainfestation of God in Shaster Naam Mala Puran but at other places siganls for nuclear energy is writtan. In fact as Guru worshipped Akal he could trevel in time,which scince is yet to reach.Time itself is realtive facotor what das wants to convey and can be altered and when time machine will be made by sceince(after making any thing moving faster then light or even eqaul to it making time gaoing negative then you could meet Guru Gobind Singh ji and talk on that but this is serious thing Sir!). das agree to it but wants to add that Amrit was there since first Master but scale was to be enlarged to change more people in that time frame. Before that it was Charan Pahul,Corner of Guru Granth Sahib's covering cloath dipped in Water. . This is correct and das supports it And Guru did bring change and porcess is on by the same Guru Khalsa. I Resource could be utiliesed to bring change to suit the requirement of humans.Guru did use the canonon brought in by Moghuls to defeat them.To get the gola to change as per needs varouis means can be used. BUT MEANS ARE NOT THE GOALS. That was done to let the meantilty of people change but Guru did not changed his faith and articles of faith.He did not take Kuran but his Pothi of Gurbani to Holy Mecca.Dress was mean to change the minds and as result we still have sipleeds with full hairs in Central Iraq. some rituals are must to let what is in mind comes on ground also. Well das knows that Guru told Bhai Mardana never to cut hairs and why did he made own of his rituals. Yagypweet as per old Sanatan Dharmi scripture was something to dod with good ideas and open to man kind and not only to selected castes.Guru only endroresed the reasons behind that symbolism. Das finds Janeu still with him in the from of Ghatra. [SIZE=5]Das appriciate your concerns.[/SIZE] [SIZE=5][/SIZE] [SIZE=5]Das just wants to be in Chardi Kala and have faith in akal who uis in all.and have trust in many others you think are doing good.If you find no one then you your self try to be good but as per true spirit of Khalsa never say die.[/SIZE] [SIZE=5][/SIZE] [SIZE=5]Das has seen may cases Sikhs fighting against many odds.Many people die and many comrades dies but strugle goes on till last drop of blood.[/SIZE] [SIZE=5][/SIZE] [SIZE=5]So if imposters are dieing spritual death then this does not gives us an excuse to commit spritual suicide.[/SIZE] [SIZE=5][/SIZE] [SIZE=5]to imporve Panth do not rely on what others do ,think what you can do:wah:[/SIZE] to be more clear,Akal is in all and is in Khalsa before it was made with Singh title as by circumstances so far distinctions of inequlities were there. Khalsa is Atal as being one with Akal person who is Khalsa becomes eternal.But it is capable of changing time. Das agrees to you and know Nautanki people who first give priroty on Amrit and Five Ks and not beholding Akal in all and removail of indivdualistic ego and so we find our lust for indivdual from or dress gors and we find ourself one with the universe and there all changes are apprant and true Akal ie Akkul or unmoving.Punajbis use AkkUli(u is for Chhota a like in but) for brain but in Sadhu Bhasha this is state of salvation while being alive as Akal is in all so no movement as there is no two things in real either nor does space is a realty but a realtive term. 101% Agreed. das is from that side of Nirmalas where Amrit or 5ks are not an issue and only few have it but still they respect does who dawn it but you are correct that we must have faith first than appearnace but appreanace is proof of faith which we first had in our mind and did bring it on ground. whithout faith it is wrong to wear 5Ks. \ Das bows his head to them and to you aas Das knows that you are one of them and is happy to interact with you. We must not forget Dasham Granth and Sarbloh Granth also. As per Sant Singh Ji Maskeen,We have Duniydar(Grahst or householder or turbanned Hindu least bothered with any thing). Sikh(Jigyasu or one who seeks knwoledge).Singh(Sadhu who works on teaching) and Khalsa(Sant,who gets the state of salvation being Alive or one with Akal). Many 'Amritdharis' are still dunyadars. Das agains has full support to you. Guru takes us in Guru's(Akal's) refuge and our attempts are futile. What das knows here is that all is by mercy of Akal and Akal does not want all to be one with Akal else why did Akal created universe and Dwait or Duja Bhav there in ie duality of anything else but Akal. Well Allah ho Akabar is 'the God is greatest ' is in Arebic and in farsi it should be Khoda Buzoorg Tareen ast. Two swords are symbol og British Army,Indian Army,Sakatas use Khanda Shaiv use Trishul and many tribals have similar thiings.Das wanted to prove that Guru did not copy but got from the source ie Akal from where others get. Luthra Sahib,Das was a Hindu and why did das wrote is due to some other fact. hindu was a derogatory remark by pagan parsis(not Shia Muslims).The people who should have called themsleves Arayan(Civilised) or Sanatanis(worshippers of eternal) just started to accept derpgaotry referance as rulers later refered them.That was accepting the defeat and changing with time.One who ruled earth got restriced to hindustan bounded by hindukush(mountains where all hindus were killed(kush)). there are mnay 'sikhs' who cut there hairs being afraid of jokes of 12 oclock and that is thing to accept the change then to change the things to accepatbilty. Das knows that Panth talks of salvation by willof Akal and so does worship and how can someone make us to worship as gurbani says 'knows without prayer,in front of whon ashould we pray'.Panth has no room for worship but doing all acts as slvae of Akal.As Akal is doing and we are limbs or tools with no brain but alll things are of Akal. salutations. he did it in Sarbloh Granth and in Dasham Granth lator on his things were added.Main reason for his not including his bani in Guru Granth Sahib and making other writing was due to two reasons. 1. Adi Guru Darbar was to be made too voluminous. 2. other sects like Dheermias,Meenas,Ramrays,Masands etc. wanted to misqoute term Nanak in Adi Guru Darbar as one with God.Like in mool Mantra Say(noot Says as Akal is telling Nanak to say) Nanak will(Akal) be true was could be treated as Nanak will be true. but Tenth Master was to reaffirm Akal is only source and there were a few Ihlaams(Godly verse which did not addressed Nanak) But in Book and writing of Guru never did he sued his or Nanak name but referd to Akal as saying. Thing can be said that folllwoing Sabad Guru as per Guru Granth Sahihb can be mere time depeanded or traping Sikhs in time capsule inspite of Mool Mantra Saying Akal is timeless entiy(Akal Murat). It is only due to Adi Guru Darbar purism that such things come. This itslef is capsualtion of God in one book or tieing Akal with a book.like promises are from Allah misquoted in holy Kuran or Testmeants by God in holy bible. Adi Guru Darbar was made by Akal and anything which is created can be destroyed be it book what matters is an ideaology as you told before. Bounding ourself to a book is similar to ritualism of 5ks or amrit without underastaning idealogy.Das just want you read Bani of Tenth Master. in his Maryada for five Ks he used term Bashad in Farsi and not Bood or ast ie Bashad is in Present and Futre while Ast is present and Bood is in past. It sates marks of Sikhi are Five keys and in there not going to be forgivne.There names are given.without Hairs other four (Bangle,Sword,Shorts and Comb) are uselss.I(Guru) say this with no conflict with privous code(this means code was there before writng this). Huaqqa,shaving and Halal are forbiddan and appying Hinna is like balckednin the face. As per Sau Sakhi Damdami beer was laready made before Gurus leaving Anandpur Sahib this means that Guru did intend to write other books as our guide and Guru Granth Sahib Ji of oldest version was to brought from Dheermaliyas just to not let them misquote them. if we are Khalsa and one with Akal we like Akal can change anything.As then we is not us but Akal but mercy of that Akal is needed. Sir! Das is soory if worng is writtan but das is misunderstood as Devine Seantive has thought of him. As das told you before Das is at your side but we nned not have to see iles opf others but try to be in high spirit by seeing goods of other and if others is not good to be found then we can improve ourselves but by mercy of Akal as we and you are realtive terms. Das thanks you for reply and seeks your guidance in future but motive of das is to let Panth be in high spirit and by the acts of hypocrtic imposters true people like you must not be defensive but be in higher spirit. Das is again soory if inappropriate words are said and das hopes that you him forgive him. REGARDS HP LUTHERA [/QUOTE]
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