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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20882" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das would lie to know the meaning of Sheikh Chilli from Devine Santive(DS) Ji.</p><p> </p><p>Is it shake of chellis:}{}{}: .</p><p> </p><p>anyway when a person changes his faith from say hindu to Muslim he is converted to Islam.</p><p> </p><p>Bringing change in conversion of one position into another.</p><p> </p><p>Khalsa means who sees purly God in all and no Shirk or other thing in existing in universe but God(Dasham Granth Verse Jagat Joot Jape Nis Basur).</p><p> </p><p> </p><p>Then das request you to try to understand what das says dear DS,</p><p> </p><p>das asks you that do you know that there were many Hindu Temples and even Gurudwaras whetre Dalits were not allowed.</p><p> </p><p>Even untouchables were told to tie brrom on their back so that it cleans the way and let them not touch the Brahamin.</p><p> </p><p>By leting them eat in one bowl and togahter and with one caste Singh was not that revloution then that evil time of inhuman thing would have stil presisted.</p><p> </p><p>Had scintist of reniances had thought like you then they would still be living in dark age.</p><p> </p><p>Human can change by mercy of Akal who is might anything as they have made your computer and we are talking.time did not do it.</p><p> </p><p>Das would like to say that had your forefather been upper caste Hindus then they would have stil been doing service in the court of biogot Mughalsa and your female folk woulfd have been preyed upon by them as it is stil in Pakistan.</p><p> </p><p>And has you been lower caste then you would, have been denied basi human rights as happens in may parts of India.</p><p> </p><p>It is due to Khalsa Panth that there are many liberties and Right Sikh enjoy and can help other non Sikhs to have them asafter that non Sikh too becomes Sikh.</p><p> </p><p>Rember one thing that if some person has weakness that he looses out that does not means that all other are like that.</p><p> </p><p>In Hindi there is a proverb that Svan Ka andha Hara Hi Dekhi ie person who gets bliend in moonsoon always see geernery of it.</p><p> </p><p>It is time tested thing and you can go and see some villages of meerut,Aligarh,bulanshehar in UP or Burhanpur(MP) or Desh Area(HP) or Amrawati Area of Mahrashtra where convewrsion of village to Gurmat has brought change same is true in amy areas of Bihar.</p><p> </p><p>Dalits who were not not allowed to ride horse by upper castes at one time are riding horse and keeping sword with self defeance yet upper castes who nver use to touch them leave aside eat togather come to thier Gurudwaras and take Langer especialy Brahamins.</p><p> </p><p>If you are weak DS or you have seeb weak then this does not mean that every one is weak and world is on grund and not in internet only.Das feesl that you still may not want to have a good company of Dalits so you think that they will still remain dowen troden or you may think that non hindu or Indian races or non Aryans are inferior and can not be treated equaly.</p><p> </p><p>For us to bring equlity is our relgeon and Amrit and 5ks are our proof for that.Das is not offending you personally as das thinks that you have already felt the same but das did not wanted it to happen.</p><p> </p><p>Das has seen many punjabis who are in Sikh attire like donkey in lion and talks that partuicular is lower caste and other is higher race etc.</p><p> </p><p>what das has read from scrioptures and seen Sikhs in practuse that as per True Khalsa seeing god in all there is no caste differance left.</p><p> </p><p>it may be some problem in your punjab where lower caste have differant Gurudwaras and they may not be allowed in upper caste Gurudwaras especially in Malwa area (in doaba or paur lower castes will kill if some think like that).</p><p> </p><p>BUT that does not means that Panth is BAD or totaly failure as you want to say or as das has misunderstood you perhaps.But das is sure that you have again misunderstood him.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20882, member: 313"] Gurfateh Das would lie to know the meaning of Sheikh Chilli from Devine Santive(DS) Ji. Is it shake of chellis:}{}{}: . anyway when a person changes his faith from say hindu to Muslim he is converted to Islam. Bringing change in conversion of one position into another. Khalsa means who sees purly God in all and no Shirk or other thing in existing in universe but God(Dasham Granth Verse Jagat Joot Jape Nis Basur). Then das request you to try to understand what das says dear DS, das asks you that do you know that there were many Hindu Temples and even Gurudwaras whetre Dalits were not allowed. Even untouchables were told to tie brrom on their back so that it cleans the way and let them not touch the Brahamin. By leting them eat in one bowl and togahter and with one caste Singh was not that revloution then that evil time of inhuman thing would have stil presisted. Had scintist of reniances had thought like you then they would still be living in dark age. Human can change by mercy of Akal who is might anything as they have made your computer and we are talking.time did not do it. Das would like to say that had your forefather been upper caste Hindus then they would have stil been doing service in the court of biogot Mughalsa and your female folk woulfd have been preyed upon by them as it is stil in Pakistan. And has you been lower caste then you would, have been denied basi human rights as happens in may parts of India. It is due to Khalsa Panth that there are many liberties and Right Sikh enjoy and can help other non Sikhs to have them asafter that non Sikh too becomes Sikh. Rember one thing that if some person has weakness that he looses out that does not means that all other are like that. In Hindi there is a proverb that Svan Ka andha Hara Hi Dekhi ie person who gets bliend in moonsoon always see geernery of it. It is time tested thing and you can go and see some villages of meerut,Aligarh,bulanshehar in UP or Burhanpur(MP) or Desh Area(HP) or Amrawati Area of Mahrashtra where convewrsion of village to Gurmat has brought change same is true in amy areas of Bihar. Dalits who were not not allowed to ride horse by upper castes at one time are riding horse and keeping sword with self defeance yet upper castes who nver use to touch them leave aside eat togather come to thier Gurudwaras and take Langer especialy Brahamins. If you are weak DS or you have seeb weak then this does not mean that every one is weak and world is on grund and not in internet only.Das feesl that you still may not want to have a good company of Dalits so you think that they will still remain dowen troden or you may think that non hindu or Indian races or non Aryans are inferior and can not be treated equaly. For us to bring equlity is our relgeon and Amrit and 5ks are our proof for that.Das is not offending you personally as das thinks that you have already felt the same but das did not wanted it to happen. Das has seen many punjabis who are in Sikh attire like donkey in lion and talks that partuicular is lower caste and other is higher race etc. what das has read from scrioptures and seen Sikhs in practuse that as per True Khalsa seeing god in all there is no caste differance left. it may be some problem in your punjab where lower caste have differant Gurudwaras and they may not be allowed in upper caste Gurudwaras especially in Malwa area (in doaba or paur lower castes will kill if some think like that). BUT that does not means that Panth is BAD or totaly failure as you want to say or as das has misunderstood you perhaps.But das is sure that you have again misunderstood him. [/QUOTE]
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