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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20864" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Repected Luthra Sahib,</p><p> </p><p>Das is interested to know that from where did you knwo that Nishan Sahib ie Khanda,Two Teghs and Chakra on it is from Farsi origeon.So far it was treated as an influence of Sakatmatis or Brahmins to absorbs Sikhs.</p><p> </p><p>If you think that it is similar to Iran Flag then Das is sorry to say that That Flag has Allah wriitan over it with the cligraphy that can be read from both the sides as a symbol tyhat Allah is at all direction.</p><p> </p><p><img src="http://iranhouseindia.com/image/home_r1_c02.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p>Next thing is totaly wrong that Guru told us to change with time.As a Khalsa who worships timelesss Akal so as Akal Khalsa is(as Guru Granth Sahib Ji says that be the person of god as God) the same.</p><p> </p><p>At that time had Guru wanted to adjust to time then Ninth Master would have been converted to Islam and so does Tenth Master and his Sons.Guru tells us to control Time and win death.</p><p> </p><p>Gurmat is not hindusim who adjusts to time or change self with time.We have might to change the time.</p><p> </p><p>Amrit or Nector of Cabre or Khanda had one direct attempt to change time.To end Castes like Virk,Solanki,Sahu,Luthra etc. into Singh or Kaur as they are hindereance to change time.These old castes are to be cahnged and work is still on.Khalsa was made to end racial,regeoanl,Lingual variation and work is still on.</p><p> </p><p>Das agrees that without 5Ks salvation can be done.But to bring social justice and acces to the poorest of poor and lowest of lower to sprituality it is must that theere be social integration.</p><p> </p><p>If some imposted trys to intrude the movement and try to spoil the mission it must that imposter must be thrown out and mission be still on.Khalsa is on mission.</p><p> </p><p>Das respect your views and endreose them and understand them and is at your side but just wanted to tell that there are many practical things which Tenth master diviced and which were not memntioned in Adi Guru Darbar but in any case they were not Anti or Contradictory to it.</p><p> </p><p>What Tenth Master did was not the change but a step ahead in the mission started by First Master.If we go from 5 to 6 then 5 will be in 6 but one extra will be there so it is not change but an increase in postive direction.</p><p> </p><p>It is still in process.<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20864, member: 313"] Gurfateh Repected Luthra Sahib, Das is interested to know that from where did you knwo that Nishan Sahib ie Khanda,Two Teghs and Chakra on it is from Farsi origeon.So far it was treated as an influence of Sakatmatis or Brahmins to absorbs Sikhs. If you think that it is similar to Iran Flag then Das is sorry to say that That Flag has Allah wriitan over it with the cligraphy that can be read from both the sides as a symbol tyhat Allah is at all direction. [IMG]http://iranhouseindia.com/image/home_r1_c02.gif[/IMG] Next thing is totaly wrong that Guru told us to change with time.As a Khalsa who worships timelesss Akal so as Akal Khalsa is(as Guru Granth Sahib Ji says that be the person of god as God) the same. At that time had Guru wanted to adjust to time then Ninth Master would have been converted to Islam and so does Tenth Master and his Sons.Guru tells us to control Time and win death. Gurmat is not hindusim who adjusts to time or change self with time.We have might to change the time. Amrit or Nector of Cabre or Khanda had one direct attempt to change time.To end Castes like Virk,Solanki,Sahu,Luthra etc. into Singh or Kaur as they are hindereance to change time.These old castes are to be cahnged and work is still on.Khalsa was made to end racial,regeoanl,Lingual variation and work is still on. Das agrees that without 5Ks salvation can be done.But to bring social justice and acces to the poorest of poor and lowest of lower to sprituality it is must that theere be social integration. If some imposted trys to intrude the movement and try to spoil the mission it must that imposter must be thrown out and mission be still on.Khalsa is on mission. Das respect your views and endreose them and understand them and is at your side but just wanted to tell that there are many practical things which Tenth master diviced and which were not memntioned in Adi Guru Darbar but in any case they were not Anti or Contradictory to it. What Tenth Master did was not the change but a step ahead in the mission started by First Master.If we go from 5 to 6 then 5 will be in 6 but one extra will be there so it is not change but an increase in postive direction. It is still in process.:wah: [/QUOTE]
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