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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="hpluthera" data-source="post: 20844" data-attributes="member: 1841"><p>Dear Jatinder Ji</p><p>"</p><p><a href="http://www.trademe.co.nz/Music-instruments/Concert-tickets/auction-41029237.htm" target="_blank"><span style="color: #800080">We</span></a> do not want mullas in Sikhism and do not approve of any Chaudhries or Thekedars of Sikhi who self proclaim to be superior class of Sikhs than others.</p><p> </p><p>Guru Nanak Dev Ji Said " I am Neither a Hindu Nor A Muslim"</p><p> </p><p>So do not compare Sikhi with what Mullas or Pundits do or preach. let them do what they want do not get into similar trap we are out of that and above the rituals or identities. </p><p>"Truth is great but greater is the Truthful living.' (Gurbani) More than Kakars we have many other Guns which are in my opinion more important than Kakars, I have met and seen many Hypocrats wearing Kakars for political or other reasons they are able to exploit that because kakaars are like olden days Hindus Symbols are becoming more important, I believe for people of such thinking have to revisit Guru Nanak's Teaching. If Kakars give any superiority to any one as a Sikh then I condemn the practice. Just Kakars do not make any better Sikh. I have met may Bhakts who are without kalars but better Sikhs. bhai Nand Lal ji never took Amrit and when he asked and begged Guru Gobind Singh ji , he said you are a Scholar and your Kalam emits amrit you do not need it.</p><p> </p><p>Sikhi is a way of life and Gurbani is its Lathi and Khalsa is an Institution and Kakar are its uniform and If I do not belong to that institution it does not mean I have become a lessor Sikh.</p><p> </p><p>We have many Muslims who are for wrong reasons trying to drive the Sikhi views closer to Islam but let us not forget we are Guru Nanak's Sikh first and Khalsa later but are never a Muslim. Islam may have many good things, and if they have let them teach these to their perverted lot and Mullas I am no body to influence them. Yes if they have wisdom they can learn a lot from Guru nanak's Message. </p><p> </p><p>Moreover, there are many Kakar wearing so called Khalsas who are smuglers murderers and do all wrong things with kakar and do not feel shame. I do passionately follow Guru Gobind Singh ji He is my Guru and Great Hero. A very possitive and optimistic thinker a great Soldier a doer Saint and merciful Patshah. But he changed from Fakiri Ves to Ameeri Ves and did acknowledge that with time one should change. So it is now 300 + year after Guru Gobind and time for change. We Sikhs are wasting more time in wasteful discussion on Kakars then Japo Naam. Believ me only Naam will ultimately save us .</p><p>HP Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 20844, member: 1841"] Dear Jatinder Ji " [URL="http://www.trademe.co.nz/Music-instruments/Concert-tickets/auction-41029237.htm"][COLOR=#800080]We[/COLOR][/URL] do not want mullas in Sikhism and do not approve of any Chaudhries or Thekedars of Sikhi who self proclaim to be superior class of Sikhs than others. Guru Nanak Dev Ji Said " I am Neither a Hindu Nor A Muslim" So do not compare Sikhi with what Mullas or Pundits do or preach. let them do what they want do not get into similar trap we are out of that and above the rituals or identities. "Truth is great but greater is the Truthful living.' (Gurbani) More than Kakars we have many other Guns which are in my opinion more important than Kakars, I have met and seen many Hypocrats wearing Kakars for political or other reasons they are able to exploit that because kakaars are like olden days Hindus Symbols are becoming more important, I believe for people of such thinking have to revisit Guru Nanak's Teaching. If Kakars give any superiority to any one as a Sikh then I condemn the practice. Just Kakars do not make any better Sikh. I have met may Bhakts who are without kalars but better Sikhs. bhai Nand Lal ji never took Amrit and when he asked and begged Guru Gobind Singh ji , he said you are a Scholar and your Kalam emits amrit you do not need it. Sikhi is a way of life and Gurbani is its Lathi and Khalsa is an Institution and Kakar are its uniform and If I do not belong to that institution it does not mean I have become a lessor Sikh. We have many Muslims who are for wrong reasons trying to drive the Sikhi views closer to Islam but let us not forget we are Guru Nanak's Sikh first and Khalsa later but are never a Muslim. Islam may have many good things, and if they have let them teach these to their perverted lot and Mullas I am no body to influence them. Yes if they have wisdom they can learn a lot from Guru nanak's Message. Moreover, there are many Kakar wearing so called Khalsas who are smuglers murderers and do all wrong things with kakar and do not feel shame. I do passionately follow Guru Gobind Singh ji He is my Guru and Great Hero. A very possitive and optimistic thinker a great Soldier a doer Saint and merciful Patshah. But he changed from Fakiri Ves to Ameeri Ves and did acknowledge that with time one should change. So it is now 300 + year after Guru Gobind and time for change. We Sikhs are wasting more time in wasteful discussion on Kakars then Japo Naam. Believ me only Naam will ultimately save us . HP Luthera [/QUOTE]
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