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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Short-hair Ban On Gurudwara Marriages
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<blockquote data-quote="hpluthera" data-source="post: 14251" data-attributes="member: 1841"><p>Dear Jatinder ji</p><p> </p><p>Thanks for your comments but I have to add that Guru Gobind Singh Ji was a Scholar of Persian and Sanskrit and that time was of Ottaman empire and Moghuls in India and the most respected Language of the time was Persian and most repsected dress code was that of the Kings and Ameers of the time and matching their Mannerism to get same respect was the need of the time. Today the most respected language of the world for better communication knowledge exchange and research is English the dress code is westren. The whole world always lived like that. Look at Period of Ramayan and dresses and language. Guru Gobid Singh ji was a very far sighted Visionery who had option to include in the Guru Granth Sahib His banis and Dassam Granth as part of Living Guru he chose not to because he knew that certain aspects of human life (Cultural and Habits) changes with time and progress. Symbols and fashion changes. That was the time when it was fashion to see with respect a person with ling beard and turban as most respected to day in suit tie that to designer and speaking english can attract you in the contemporary society.</p><p> </p><p>Khalsa symbole of Khanda and two Swords around is also of Persian origin our has a chkra in it. So these were contemporary of the time. </p><p> </p><p>Spiritual aspect of Sikhi can not be restricted by the measure of principles and symbols of Khlalsa. Khalsa was a Guru Ki Fauj and should have remain and UNO should be asked to create a Khalsa Regiment as it was indeed the UN like mission of Khalsa with similar code. Keep the Khalsa's Glory in its deed so that the glorified role of Khlas in the today's societ encourage and attract the masses not only the Sikhs to join the Order of Khalsa. Guru nanak Connected people to the One who every one acknowledge the ultimate force of life and preached us and the whole world a common message remember thy name in your heart and do good deeds. So it is beyond the divides of all religion that big is the beauty of Guru Nanak's message. Khalsa is the protector of such beings even at the cost of his own life that was the beauty of Khalsa gifted by Guru Gobind Singh. But putting bans and thnking small that after using Gurudwara for marriage they have shaven and not wore turban is too narrow. </p><p>World has two thing permanent Truth and Change and those who refuse to accept repent or fail</p><p> </p><p>let us encourage naam in Gurudwara and Glorify the deeds of Khalsa and their behaviour and participation in good things for human welfare we will win a bigger force of The Order of Khalsa.</p><p> </p><p>Let us build not keep on critising and refuting who wish to take the first small step in the spirit of Gurbani.</p><p> </p><p>Waheguru may grant us all the wisdom to comprehend please take my views in the spirit of debate for getting to the best conclusion these are just my views and not preachings and could be subject to more critical analysis.</p><p> </p><p>regards</p><p>HP Luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 14251, member: 1841"] Dear Jatinder ji Thanks for your comments but I have to add that Guru Gobind Singh Ji was a Scholar of Persian and Sanskrit and that time was of Ottaman empire and Moghuls in India and the most respected Language of the time was Persian and most repsected dress code was that of the Kings and Ameers of the time and matching their Mannerism to get same respect was the need of the time. Today the most respected language of the world for better communication knowledge exchange and research is English the dress code is westren. The whole world always lived like that. Look at Period of Ramayan and dresses and language. Guru Gobid Singh ji was a very far sighted Visionery who had option to include in the Guru Granth Sahib His banis and Dassam Granth as part of Living Guru he chose not to because he knew that certain aspects of human life (Cultural and Habits) changes with time and progress. Symbols and fashion changes. That was the time when it was fashion to see with respect a person with ling beard and turban as most respected to day in suit tie that to designer and speaking english can attract you in the contemporary society. Khalsa symbole of Khanda and two Swords around is also of Persian origin our has a chkra in it. So these were contemporary of the time. Spiritual aspect of Sikhi can not be restricted by the measure of principles and symbols of Khlalsa. Khalsa was a Guru Ki Fauj and should have remain and UNO should be asked to create a Khalsa Regiment as it was indeed the UN like mission of Khalsa with similar code. Keep the Khalsa's Glory in its deed so that the glorified role of Khlas in the today's societ encourage and attract the masses not only the Sikhs to join the Order of Khalsa. Guru nanak Connected people to the One who every one acknowledge the ultimate force of life and preached us and the whole world a common message remember thy name in your heart and do good deeds. So it is beyond the divides of all religion that big is the beauty of Guru Nanak's message. Khalsa is the protector of such beings even at the cost of his own life that was the beauty of Khalsa gifted by Guru Gobind Singh. But putting bans and thnking small that after using Gurudwara for marriage they have shaven and not wore turban is too narrow. World has two thing permanent Truth and Change and those who refuse to accept repent or fail let us encourage naam in Gurudwara and Glorify the deeds of Khalsa and their behaviour and participation in good things for human welfare we will win a bigger force of The Order of Khalsa. Let us build not keep on critising and refuting who wish to take the first small step in the spirit of Gurbani. Waheguru may grant us all the wisdom to comprehend please take my views in the spirit of debate for getting to the best conclusion these are just my views and not preachings and could be subject to more critical analysis. regards HP Luthera [/QUOTE]
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Short-hair Ban On Gurudwara Marriages
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