(1) Jâgat Jot(i) japai nis bâsur ek binâ man naik n ânai. Pûran prem pratît sajai, bart, gor, marhî, matt bhûl n mânai. Tîrath dân dayâ tap sanjam, ek binâ neh ek pachhânai. Pûran jot(i) jagai ghat mai(n), tab khâlas tâhey nkhâlas jânaî. Difficult Words : Jâgat Jot(i)–awakened and effulgent; Nis Bâsur–night and day; Ek binâ–except one lord; Naik–even a bit; Sajai–adores; Bart–fasting; Gor–grave; Marhî–a memorial built at the site of cremation; Matt–math; Tîrath–places of pilgrimage; Dayâ–on the name of kindness but is not even remotely connected with kindness, a ritual done in the name of nonviolence; Tap–putting body through strenuous ordeals for attainment of salvation (remaining hungry, sitting with fire surrounding all around, standing in cold waler for hours etc.); Sanjam–restraint, continence; Pûran jot(i)–light effulgence of Lords knowledge; Jagai–awakened spiritually; Ghat mai(n)–in the mind; Nkhâlas–absolutely pure. Meanings : In this sawaiyya, Satguru Ji explains us the characteristics of an ideal person; a Khâlsâ of his perception. He states that such a person keeps his mind focused on the memory of the Lord who is radiant in the whole Universe, and is fully conscious. Such a person does not worship any other master leaving the Supreme Lord. He holds total faith on Him and adores his mind with Lords 33 Sawaiyyey (Steek) effulgent qualities. Such a person never fasts, does not worship graves, memorials and accepts such other worthless means. He does not believe in pilgrimages and fake expressions of kindness, charity, penances and restraints under taken by other religionists. The divine light of Lord’s loves and knowledge remains kindled in his heart all the time. Such a person is an ideal Khâlsâ and he alone can be called a blemishless Khâlsâ. It is clear that : (a) A Khâlsâ does not hold faith on anyone except God, (b) He adopts love of God as the only means of His realisation. (c) He does not keep faith on any memorials, pilgrimage, giving away illgotten wealth in alms and charity, does not put his body in strenuous tests as means of reaching God. He does not encourage or praise a person even a little who indulges in such un-natural and worthless acts which have no relationship with spirituality. .