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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sau Sakhis: Prophesies Or Myths?
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<blockquote data-quote="Archived_member13" data-source="post: 128444" data-attributes="member: 9952"><p><strong>Re: Would the Indian Army have entered the Golden Temple without backend Akaali support?</strong></p><p></p><p>Gurfateh ji, </p><p></p><p>I'll answer to you're baseless claims with proof and authentication. I am not related to </p><p>any committee who use the money of Sangat for their personal gains. I have stated</p><p>my resentment what's happeing in present punjab in my articles and giving proofs for</p><p>that and you're ignoring all those things. </p><p></p><p>I don't why you're stuck Mangal Prakash and ignoring other facts. I know Sikh religion</p><p>does not beleive in prophesy but you should know that all aspects of Sikh religion. </p><p>Mangal Prakash is written by Tenth Master in Poanta Sahib and it was one of his writings</p><p>handed down included in Sau Sakhis. Now Sau Sakhis gives us the account on life of our</p><p>Gurus just Muslims has Hadith saying of their prophet now you're trying to tell me we</p><p>should reject sau sakhis which included Mangal Prakash which to some extent describes</p><p>events happened in 1984 it does not mean we should accept it but it just broaden the</p><p>specturm in order to understand 1984 nothing else.</p><p></p><p>I am not here to cause confusion. For you're Kind information as you're saying Even A</p><p>Sikh with 5 k's is not a Sikh well thing is that Sikh is who reads Gurbani contomplates</p><p>and understand on it and applies it on the day to day to basis is Sikh doesn't matter if</p><p>he / she has taken Amrit or not but difference while taking Amrit is that A Sikh gives his</p><p>Tan, Man, Dhan to Maharaj and Khanda is stirred in the Bata or vessel drinks immortality.</p><p>Here is the answer-</p><p></p><p>To forsake pride, emotational attatchment and the sense of mind and yours's the path</p><p>of Double edged sword (3)</p><p></p><p>Their was huge cry when Bhinderwale wore weapons and I have also provided facts for</p><p>that Damdami Taksal is started by Tenth Soverign King where he ordained he Sikhs to</p><p>be shastardharis. Here is the Answer</p><p></p><p>" Bena Shastar Kesh, Beat Jaano" ( Dasam Granth)</p><p></p><p>My Sikh who keep weapons, I don't know the exact chapter but this verse is included in </p><p>(Dasam Granth)</p><p></p><p>Akal Ustat " All steel sword ( symbol of all powerul lord) is our protection".</p><p></p><p>Well If you sharing ideas or putting basic fact is lies then I don't know what' the truth</p><p>if you want me I provide you the stories which is included in sau sakhis where to this</p><p>day Nihang Sikhs beleive in it and recognize the sayings of Tenth Master from Mangal</p><p>Prakash orginated it just to provide more knowledge and help to deal this issue much</p><p>better nothing else. </p><p></p><p>Regards</p><p></p><p>Gurveen Singh ( KHALSA)</p></blockquote><p></p>
[QUOTE="Archived_member13, post: 128444, member: 9952"] [b]Re: Would the Indian Army have entered the Golden Temple without backend Akaali support?[/b] Gurfateh ji, I'll answer to you're baseless claims with proof and authentication. I am not related to any committee who use the money of Sangat for their personal gains. I have stated my resentment what's happeing in present punjab in my articles and giving proofs for that and you're ignoring all those things. I don't why you're stuck Mangal Prakash and ignoring other facts. I know Sikh religion does not beleive in prophesy but you should know that all aspects of Sikh religion. Mangal Prakash is written by Tenth Master in Poanta Sahib and it was one of his writings handed down included in Sau Sakhis. Now Sau Sakhis gives us the account on life of our Gurus just Muslims has Hadith saying of their prophet now you're trying to tell me we should reject sau sakhis which included Mangal Prakash which to some extent describes events happened in 1984 it does not mean we should accept it but it just broaden the specturm in order to understand 1984 nothing else. I am not here to cause confusion. For you're Kind information as you're saying Even A Sikh with 5 k's is not a Sikh well thing is that Sikh is who reads Gurbani contomplates and understand on it and applies it on the day to day to basis is Sikh doesn't matter if he / she has taken Amrit or not but difference while taking Amrit is that A Sikh gives his Tan, Man, Dhan to Maharaj and Khanda is stirred in the Bata or vessel drinks immortality. Here is the answer- To forsake pride, emotational attatchment and the sense of mind and yours's the path of Double edged sword (3) Their was huge cry when Bhinderwale wore weapons and I have also provided facts for that Damdami Taksal is started by Tenth Soverign King where he ordained he Sikhs to be shastardharis. Here is the Answer " Bena Shastar Kesh, Beat Jaano" ( Dasam Granth) My Sikh who keep weapons, I don't know the exact chapter but this verse is included in (Dasam Granth) Akal Ustat " All steel sword ( symbol of all powerul lord) is our protection". Well If you sharing ideas or putting basic fact is lies then I don't know what' the truth if you want me I provide you the stories which is included in sau sakhis where to this day Nihang Sikhs beleive in it and recognize the sayings of Tenth Master from Mangal Prakash orginated it just to provide more knowledge and help to deal this issue much better nothing else. Regards Gurveen Singh ( KHALSA) [/QUOTE]
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Sau Sakhis: Prophesies Or Myths?
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