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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Satnam And Vaheguru
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<blockquote data-quote="Taranjeet singh" data-source="post: 116158" data-attributes="member: 10049"><p>Narayanjyot kaur ji,</p><p></p><p>The article marked as hyper-text link states that the Naam is 'Satnaam' and not 'Vaheguru'. This was the cause of confusion. You may also kindly go through the article. It states that one should concentrate on the 'satnaam'. It is the way the author has made his logic. </p><p></p><p></p><p>It is considered as per that I have understood, may be it is wrong, that one should focus on Guru Mantra and that is the Naam that we are supposed to consider. It is given by Staguru i.e. tenth Nanak who started the practice and had stated that the Amrit would be given thru. Panj Peary. As a matter of practice the panth has been following this approach hence I have all the reasons to believe that this Amrit is given by the satguru himself thru. the Panj Peary. No one other than the panj Peary can give this Amrit in the ceremony.</p><p></p><p>The entire Granth Sahib is full of appreciation of te lord.Mool Mantra explains the sikh philosophy.The following Paath of jap ji sahib is an effort to elaborate this. This also sings the praises of the lord and emhasises the significance of naam. Entire Granth Sahib ji is considered to be a guide Naam i.e the basic qualities that the human being is supposed to develop. However, the naam-simran is the single and most important attribute of the sikh's activities. Naam simran is ,infact, supposed to be the only activity that a sikh should ge engaged into. One cannot consider it as something that is unimportant. It may be parrot like recitation of the word 'Vaheguru'.May be we do not know the out come now but we shall be rewarded with when the time is ripe or our devotion to 'sabad' is of apprpriate and requisite level. Naam is Naam .It is the only manifest form of the absolute form of the Akaal .Hence naam simran, recitation of bani and acting accordingly as per the teachings of Dhan Sri Guru Granth sahib ji is the sum -total for the sikhs.</p><p></p><p>IMHO my opinion this is what a sikh is supposed to do. </p><p></p><p>BTW the point here that is stressed is whether the word to be practiced is 'satnaam' or 'waheguru'.</p><p></p><p>As usual I seek for forgiveness for not stating clearly as to what I have posed as a question i.e. 'satnam' or 'waheguru'.</p><p>However, I believe it is 'waheguru' only.</p><p></p><p>For guidance in the matter. There are many of us including the author who are fickle mined and may be swayed by a generalized answer. It is requested that one should be specific in replying to this. My sincerest apologies for it caused any confusion. The title of the thread shoud be 'Satnaam OR 'Vaheguru'. May be you can change.It would reflect the question posed in this thread.</p><p></p><p></p><p>Thx and Regards to all who have responded.</p><p>[Regarding 'sabad' , 'word of sabad' I shall try to contact you at your Profile only.]</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 116158, member: 10049"] Narayanjyot kaur ji, The article marked as hyper-text link states that the Naam is 'Satnaam' and not 'Vaheguru'. This was the cause of confusion. You may also kindly go through the article. It states that one should concentrate on the 'satnaam'. It is the way the author has made his logic. It is considered as per that I have understood, may be it is wrong, that one should focus on Guru Mantra and that is the Naam that we are supposed to consider. It is given by Staguru i.e. tenth Nanak who started the practice and had stated that the Amrit would be given thru. Panj Peary. As a matter of practice the panth has been following this approach hence I have all the reasons to believe that this Amrit is given by the satguru himself thru. the Panj Peary. No one other than the panj Peary can give this Amrit in the ceremony. The entire Granth Sahib is full of appreciation of te lord.Mool Mantra explains the sikh philosophy.The following Paath of jap ji sahib is an effort to elaborate this. This also sings the praises of the lord and emhasises the significance of naam. Entire Granth Sahib ji is considered to be a guide Naam i.e the basic qualities that the human being is supposed to develop. However, the naam-simran is the single and most important attribute of the sikh's activities. Naam simran is ,infact, supposed to be the only activity that a sikh should ge engaged into. One cannot consider it as something that is unimportant. It may be parrot like recitation of the word 'Vaheguru'.May be we do not know the out come now but we shall be rewarded with when the time is ripe or our devotion to 'sabad' is of apprpriate and requisite level. Naam is Naam .It is the only manifest form of the absolute form of the Akaal .Hence naam simran, recitation of bani and acting accordingly as per the teachings of Dhan Sri Guru Granth sahib ji is the sum -total for the sikhs. IMHO my opinion this is what a sikh is supposed to do. BTW the point here that is stressed is whether the word to be practiced is 'satnaam' or 'waheguru'. As usual I seek for forgiveness for not stating clearly as to what I have posed as a question i.e. 'satnam' or 'waheguru'. However, I believe it is 'waheguru' only. For guidance in the matter. There are many of us including the author who are fickle mined and may be swayed by a generalized answer. It is requested that one should be specific in replying to this. My sincerest apologies for it caused any confusion. The title of the thread shoud be 'Satnaam OR 'Vaheguru'. May be you can change.It would reflect the question posed in this thread. Thx and Regards to all who have responded. [Regarding 'sabad' , 'word of sabad' I shall try to contact you at your Profile only.] [/QUOTE]
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Satnam And Vaheguru
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