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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sabd Guru On Turban/Pagri/ਦਸਤਾਰ
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 96934" data-attributes="member: 189"><p>Virinder Ji,</p><p> Imho...Its a bit far fetched to stretch the Threads of the Janeau..to the Dastaar.</p><p>The janeau is something far different...Its a BIRTH RIGHT/and can ONLY be given to a HINDU..by a BRAHMIN (BORN SO ). Further more a Janeau is of different types accordign to oens BORN CASTE.</p><p></p><p>2. A Brahmin while Praying doesnt wear a "Dastaar/Turban. The words used are doeh DHOTEE..two DHOTIS..one to wear..and the other to TEMPORARILY COVER the head ( ONLY FOR PRAYING)..then its REMOVED. a Dastaar is hardly fitting that description. The word used is WASTAR..cloth covering the head as in a rumaal type. The Khalsa is supposed to wear the DASTAAR 24/7 and is NOT just while "praying" and then removed and the Dastaar is never used as a Dhotee or vice versa.</p><p></p><p>3. Guru Ji <u><strong>REFUSED the Janeau</strong></u>...and wrote a Shaabd about it. But the GURUS all wore Dastaars...and no where has any Guru or Bhagt ji described the turban/dastaar as the Janeau. Its we who make these "connections".. No Guru ji ever REFUSED the Turban on any ocassion....its all our assumption....because the Mullahs also wore turbans....is there any shabad in sggs about the mullahs turban ?? maybe i missed something...because Guru ji has said a lot about the Mullah..and his prayers..etc</p><p></p><p>4. The Sheikh farid ji slok..is about HAUMAII. I have a neighbour..who is having a CREW CUT..and he spends almost 1 to 1 and half HOURS gettign his "hair" in order before he comes out...if one enters his bedroom he has more Gels, creams and Hair conditioners than an ordinary supermarket shelf..he makes SURE each short hair on hsi head is INDIVIDUALLY STYLED. My other neighbour is aSIKH Teenager...who just wears a Patka..BUT he IRONS (presses) his PATKA to take out every single tiny crease even AFTER he has tied it on HIS HEAD...he will stand in front of the mirror and take up the Hot Iron and iron the patka on his head !!..I Tie a Keski..and a 9 Metre Dastaar..and I get ready in under 5 minutes....and then complete nitnem/sukhmani shaib...while I WAIT for these two youngsters..to drive them to Uni. <strong>IF Sheikh ji were to SEE these TWO....His SLOK will Change in Vocabulary...from Bnadeh Paag...to ???? BECAUSE the PAAGH is NOT the central idea..BUT the HAUMAII..PRIDE of the PERSON in BEAUTIFYING HIMSELF !!!</strong> and his BODY.....when it will all be DUST soon enough and I am sure the CROW will also clean its beak on the CREW CUT's Head..irrespective of whether he ever wore a turban ???..or will the CROW just look for turbanned heads only ???</p><p></p><p>4. I realise now that we can stretch and pull any tuk any which way we like...like rubber...and Guru Jis Kirpa is needed and necessary to understand this agam agaadh bodh knolwedge..verily we do need the "kharrag of GYAAN"</p><p></p><p>Thanks and cordially</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 96934, member: 189"] Virinder Ji, Imho...Its a bit far fetched to stretch the Threads of the Janeau..to the Dastaar. The janeau is something far different...Its a BIRTH RIGHT/and can ONLY be given to a HINDU..by a BRAHMIN (BORN SO ). Further more a Janeau is of different types accordign to oens BORN CASTE. 2. A Brahmin while Praying doesnt wear a "Dastaar/Turban. The words used are doeh DHOTEE..two DHOTIS..one to wear..and the other to TEMPORARILY COVER the head ( ONLY FOR PRAYING)..then its REMOVED. a Dastaar is hardly fitting that description. The word used is WASTAR..cloth covering the head as in a rumaal type. The Khalsa is supposed to wear the DASTAAR 24/7 and is NOT just while "praying" and then removed and the Dastaar is never used as a Dhotee or vice versa. 3. Guru Ji [U][B]REFUSED the Janeau[/B][/U]...and wrote a Shaabd about it. But the GURUS all wore Dastaars...and no where has any Guru or Bhagt ji described the turban/dastaar as the Janeau. Its we who make these "connections".. No Guru ji ever REFUSED the Turban on any ocassion....its all our assumption....because the Mullahs also wore turbans....is there any shabad in sggs about the mullahs turban ?? maybe i missed something...because Guru ji has said a lot about the Mullah..and his prayers..etc 4. The Sheikh farid ji slok..is about HAUMAII. I have a neighbour..who is having a CREW CUT..and he spends almost 1 to 1 and half HOURS gettign his "hair" in order before he comes out...if one enters his bedroom he has more Gels, creams and Hair conditioners than an ordinary supermarket shelf..he makes SURE each short hair on hsi head is INDIVIDUALLY STYLED. My other neighbour is aSIKH Teenager...who just wears a Patka..BUT he IRONS (presses) his PATKA to take out every single tiny crease even AFTER he has tied it on HIS HEAD...he will stand in front of the mirror and take up the Hot Iron and iron the patka on his head !!..I Tie a Keski..and a 9 Metre Dastaar..and I get ready in under 5 minutes....and then complete nitnem/sukhmani shaib...while I WAIT for these two youngsters..to drive them to Uni. [B]IF Sheikh ji were to SEE these TWO....His SLOK will Change in Vocabulary...from Bnadeh Paag...to ???? BECAUSE the PAAGH is NOT the central idea..BUT the HAUMAII..PRIDE of the PERSON in BEAUTIFYING HIMSELF !!![/B] and his BODY.....when it will all be DUST soon enough and I am sure the CROW will also clean its beak on the CREW CUT's Head..irrespective of whether he ever wore a turban ???..or will the CROW just look for turbanned heads only ??? 4. I realise now that we can stretch and pull any tuk any which way we like...like rubber...and Guru Jis Kirpa is needed and necessary to understand this agam agaadh bodh knolwedge..verily we do need the "kharrag of GYAAN" Thanks and cordially [/QUOTE]
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Sabd Guru On Turban/Pagri/ਦਸਤਾਰ
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