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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sabd Guru On Religious Symbols And Spirituality
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 97134" data-attributes="member: 189"><p>Virinder Ji,</p><p>Well written and presented..congrats once again.</p><p>YES..INTERNAL ....is the Key word through out SGGS....and no wonder. Because the "outer" is so easy...a mere child of two can be adorned in a dastaar/tilak mark/ash mark/khanda/kirpan.banna etc ( by his parents ) and if a little older..all by himself..BUT..the INTERNAL ...is alltogether another matter.</p><p>SGGS is proof that even Devtas.."GODS" like Shivji..Brahma..Vishnu..etc FAILED to control their LUST..greed..krodh..etc...so how much more difficult for mere human beings like us...</p><p>THIS is the Main reason Gurbani stresses on the INTERNAL PART...the more diffocult of the two...ONCE the INTERNAL is at 110% efficiency..the OUTSIDE begins to shine automatically.</p><p>RESPONSIBILITY to "carry the outer" must coem from WITHIN...other wise we get the PAKHANDEES..little wonder then Bhagat Kabir Ji declared..Rahio SANT me toll..SAADH bahutereh ditthey !!..The FRAUDSTERS with only the outer shell are so numerous...Benares Ke Thuggh..in huge numbers...genuine "Sants"..miniscule minority...is not an atthkathnee..its the TRUTH.</p><p>Its sad that so many go for the"outer trimmings..the EASY part....and then begin to wallow in self glory that they have arrived..and forget the INNER part..until its too late.</p><p></p><p>Here I have a personal thanks to you. I have been teaching Gurbani fro some time now...BUT ever since I got hold of your well written Abstracts from the "Sikh Diaspora" Forum many years ago...I have managed to use these Abstracts to BRING BACK no less than SEVEN Sikh Youths who were clean shaven...today they have taken Khandeh batte dee Pahul and are fully amrtidharee in Banna. I beleive they are good sikhs..both inside and out. I have known them a long time..and they used to argue that they are "better Sikhs INSIDE"....compared to the Banna wearers.....BUT only after reading the Abstracts THOROUGHLY and discussing the Gurbani..did they reach the CONCLUSION to take AMRIT.</p><p>On my own I managed to get only MYSELF "converted" to Full Amrtidharee..and a few close friends/family members...BUT these total strangers who came as students from afar....converted to full time SIKHI..only with the help of your abstracts. Hence my gratitude. Please do keep on writing..you may never knwo how many "weak" Sikhs get inspiration from your writings and become STRONGER SINGHS..both Inside and outside... Chardeekalla Ji.:welcome:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 97134, member: 189"] Virinder Ji, Well written and presented..congrats once again. YES..INTERNAL ....is the Key word through out SGGS....and no wonder. Because the "outer" is so easy...a mere child of two can be adorned in a dastaar/tilak mark/ash mark/khanda/kirpan.banna etc ( by his parents ) and if a little older..all by himself..BUT..the INTERNAL ...is alltogether another matter. SGGS is proof that even Devtas.."GODS" like Shivji..Brahma..Vishnu..etc FAILED to control their LUST..greed..krodh..etc...so how much more difficult for mere human beings like us... THIS is the Main reason Gurbani stresses on the INTERNAL PART...the more diffocult of the two...ONCE the INTERNAL is at 110% efficiency..the OUTSIDE begins to shine automatically. RESPONSIBILITY to "carry the outer" must coem from WITHIN...other wise we get the PAKHANDEES..little wonder then Bhagat Kabir Ji declared..Rahio SANT me toll..SAADH bahutereh ditthey !!..The FRAUDSTERS with only the outer shell are so numerous...Benares Ke Thuggh..in huge numbers...genuine "Sants"..miniscule minority...is not an atthkathnee..its the TRUTH. Its sad that so many go for the"outer trimmings..the EASY part....and then begin to wallow in self glory that they have arrived..and forget the INNER part..until its too late. Here I have a personal thanks to you. I have been teaching Gurbani fro some time now...BUT ever since I got hold of your well written Abstracts from the "Sikh Diaspora" Forum many years ago...I have managed to use these Abstracts to BRING BACK no less than SEVEN Sikh Youths who were clean shaven...today they have taken Khandeh batte dee Pahul and are fully amrtidharee in Banna. I beleive they are good sikhs..both inside and out. I have known them a long time..and they used to argue that they are "better Sikhs INSIDE"....compared to the Banna wearers.....BUT only after reading the Abstracts THOROUGHLY and discussing the Gurbani..did they reach the CONCLUSION to take AMRIT. On my own I managed to get only MYSELF "converted" to Full Amrtidharee..and a few close friends/family members...BUT these total strangers who came as students from afar....converted to full time SIKHI..only with the help of your abstracts. Hence my gratitude. Please do keep on writing..you may never knwo how many "weak" Sikhs get inspiration from your writings and become STRONGER SINGHS..both Inside and outside... Chardeekalla Ji.:welcome: [/QUOTE]
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