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Sabd guru on religious symbols and spirituality

Discussion in 'Spiritual Articles' started by vsgrewal48895, Mar 30, 2009.

  1. vsgrewal48895

    vsgrewal48895
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    SABD GURU ON RELIGIOUS SYMBOLS AND SPIRITUALITY


    ABSTRACT


    Religious symbols, rituals or external show of piety by wearing religious clothes in any faith does not confer spirituality as per AGGS. Sikhism is about inner cleanliness with development of virtues by contemplation, deliberation, living by reflection on the teachings of Sabd Guru in householder’s daily life. Spiritual progress does not come by just wearing religious robes or symbols but by good actions.

    ਸਿਆਮਲੰ ਮਧੁਰ ਮਾਨੁਖ੍ਯ੍ਯੰ ਰਿਦਯੰ ਭੂਮਿ ਵੈਰਣਹ ॥ਨਿਵੰਤਿ ਹੋਵੰਤਿ ਮਿਥਿਆ ਚੇਤਨੰ ਸੰਤ ਸ੍ਵਜਨਹ ॥

    Siaamlan Madhur Manukhaneh Ridiayn Bhoom Vairneh, Nivant Hovant Mithia Chaytnan Sant Svajhneh.

    The mortal is beautiful and speaks sweet words, but in the farm of his heart, he harbors cruel vengeance. He pretends to bow in worship, but he is false. Beware of him, O friendly Saints. ----Guru Arjan, Sahskirti Sloke, 60, AGGS, Page, 1959

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    The purpose of this writing is not to denigrate the Sikh or any religious symbols but to compare vis-à-vis with the symbols of other religions in the light of teachings incorporated in Sabd Guru. Symbols could be the first step towards spirituality if followed by rigorous honesty and good actions.

    ਹਉਮੈ ਕਰਤ ਭੇਖੀ ਨਹੀ ਜਾਨਿਆ ॥ਗੁਰਮੁਖਿ ਭਗਤਿ ਵਿਰਲੇ ਮਨੁ ਮਾਨਿਆ ॥

    Ha-umai Karat Bhaykhee Nahee Jaani-aa, Gurmukh Bhagat Virlay Man Maani-aa.

    Acting in egotism, the Akal Purkh is not known, even by wearing religious robes. How rare is that Gurmukh, who surrenders his mind in devotional worship. -----Guru Nanak, Raag Gauri, AGGS, Page, 226-14

    Question; Does the Sikh symbols better than other religion’s symbols in the domain of spirituality?

    IMHO; No.

    Some Sikhs give importance to these symbols for political identity, higher status leading to egotistical pride. Some think that use of symbols lead to mental tranquility or spirituality. It could give some satisfaction to relieve their stress in some cases. Last week one close friend and forum member confided that a young Sikh who was baptized 8 years ago came to him and said that he has not seen any difference or any spiritual progress in himself by wearing the symbols. It should be stressed that wearing the symbols in itself is not the way to salvation or spiritual progress.

    I do not have any thing against the symbols or religious clothes per se. A book should not be judged by its cover. An individual is known by his actions and association.

    The Absolute Universal Principle/God is every where, in every atom of the visible as well as of the invisible Cosmos, in, over, and around every invisible atom and divisible molecule; for it is the mysterious power of the evolution and involution, the omnipresent, omnipotent, creative potential with the universe unfolding itself out of its own essence. The essence of wearing symbols is nothing else but idolatry worship of symbols against the teachings of “Sabd Guru.” The practice of the Sikh faith is quite opposite to the tenets written in AGGS. The materialistic mind degrades the spiritual to the carnal by wearing material symbols of any kind. This leads to dragging the higher nature to the lower, instead of being purified and lifted up by the spiritual wisdom. Here are multiple hymns from Sabd Guru in chronological order;

    ਅੰਦਰਹੁ ਝੂਠੇ ਪੈਜ ਬਾਹਰਿ ਦੁਨੀਆ ਅੰਦਰਿ ਫੈਲੁ ॥ਅਠਸਠਿ ਤੀਰਥ ਜੇ ਨਾਵਹਿ ਉਤਰੈ ਨਾਹੀ ਮੈਲੁ ॥ਜਿਨ੍ਹ੍ਹ ਪਟੁ ਅੰਦਰਿ ਬਾਹਰਿ ਗੁਦੜੁ ਤੇ ਭਲੇ ਸੰਸਾਰਿ ॥

    Andrahu Jhoothay Paij Baahar Dunee-aa Andar Fail, Athsath Tirath Jay Naaveh Utrai Naahee Mail, Jinh Pat Andar Baahar Gudarh Tay Bhalay Sansaar.

    Those who are false within, and honorable on the outside, are very common in this world. Even though they may bathe at the sixty-eight sacred shrines of pilgrimage, still, their filth does not depart. Those who have silk on the inside and rags on the outside, are the good ones in this world. -----Guru Nanak, Raag Asa, AGGS, Page, 473-15

    ਅਖਰ ਪੜਿ ਪੜਿ ਭੁਲੀਐ ਭੇਖੀ ਬਹੁਤੁ ਅਭਿਮਾਨੁ ॥

    Akhar Parh Parh Bhulee-ai Bhaykhee Bahut Abhimaan.

    Reading their books over and over again, people continue making mistakes; they are so proud of their religious robes. -----Guru Nanak, Siri Raag, AGGS, Page, 61-2

    ਬੇਦ ਪੁਰਾਣ ਕਥੇ ਸੁਣੇ ਹਾਰੇ ਮੁਨੀ ਅਨੇਕਾ ॥ਅਠਸਠਿ ਤੀਰਥ ਬਹੁ ਘਣਾ ਭ੍ਰਮਿ ਥਾਕੇ ਭੇਖਾ ॥

    Bayd Puraan kathay Sunay Haaray Munee Anaykaa, Athsath Tirath Baho Ghanaa Bharam Thaakay Bhaykhaa.

    Reciting and listening to the Vedas and the Puraanas, countless wise men have grown weary. Many in their various religious robes have grown weary, wandering to the sixty-eight sacred shrines of pilgrimage. -----Guru Nanak, Raag Maru, AGGS, Page, 1008-17

    ਭੇਖੀ ਹਾਥ ਨ ਲਭਈ ਤੀਰਥਿ ਨਹੀ ਦਾਨੇ ॥ ਪੂਛਉ ਬੇਦ ਪੜੰਤਿਆ ਮੂਠੀ ਵਿਣੁ ਮਾਨੇ ॥

    Bhaykhee Haath Na Labh-ee Tirath Nahee Daanay, Poochha-o Bayd Parhanti-aa Moothee Vin Maanay.

    Wearing religious robes, the Akal Purkh is not obtained, nor is It obtained by giving donations at sacred shrines of pilgrimage. Go and ask the readers of the Vedas; without faith, the world is cheated. -----Guru Nanak, Raag Maru, AGGS, Page, 1012-13

    ਜੋਗੁ ਨ ਖਿੰਥਾ ਜੋਗੁ ਨ ਡੰਡੈ ਜੋਗੁ ਨ ਭਸਮ ਚੜਾਈਐ ॥ਜੋਗੁ ਨ ਮੁੰਦੀ ਮੂੰਡਿ ਮੁਡਾਇਐ ਜੋਗੁ ਨ ਸਿੰਙੀ ਵਾਈਐ ॥ ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥

    Jog na kẖinthā jog na dandai jog na bẖasam cẖaṛā¬ī¬ai. Jog na munḏī mūnd mudā¬i¬ai jog na sińī vā¬ī¬ai. Anjan māhi niranjan rahī¬ai jog jugaṯ iv pā¬ī¬ai.

    Yoga is not the patched coat; Yoga is not the walking stick. Yoga is not smearing the body with ashes. Yoga is not the ear-rings, and not the shaven head. Yoga is not the blowing of the horn. Remaining unblemished in the midst of the filth of the world - this is the way to attain Yoga. -----Guru Nanak, Raag Suhi, AGGS, Page, 730-11

    ਮਿਹਰ ਮਸੀਤਿ ਸਿਦਕੁ ਮੁਸਲਾ ਹਕੁ ਹਲਾਲੁ ਕੁਰਾਣੁ ॥ਸਰਮ ਸੁੰਨਤਿ ਸੀਲੁ ਰੋਜਾ ਹੋਹੁ ਮੁਸਲਮਾਣੁ ॥ ਕਰਣੀ ਕਾਬਾ ਸਚੁ ਪੀਰੁ ਕਲਮਾ ਕਰਮ ਨਿਵਾਜ ॥ ਤਸਬੀ ਸਾ ਤਿਸੁ ਭਾਵਸੀ ਨਾਨਕ ਰਖੈ ਲਾਜ ॥

    Mihar Maseet Sidak Muslaa Hak Halaal Quran, Saram Sunat Seel Rojaa Hohu Musalmaan, KarNee Kaabaa Sach Peer Kalmaa Karam Nivaaj, Tasbee Saa Tis Bhaavsee Nanak Rakhai Laaj.

    Let mercy be your mosque, faith your prayer-mat, and honest living your Quran. Make modesty your circumcision, and good conduct your fast. In this way, you shall be a true Muslim. Let good conduct be your Kaabaa, Truth your spiritual guide, and the karma of good deeds your prayer and chant. Let your rosary be that which is pleasing to Lord’s Will. O, Nanak, God shall preserve your honor. -----Guru Nanak, Vaar Majh, AGGS, Page, 140-19

    ਹਠੁ ਕਰਿ ਮਰੈ ਨ ਲੇਖੈ ਪਾਵੈ ॥ ਵੇਸ ਕਰੈ ਬਹੁ ਭਸਮ ਲਗਾਵੈ ॥ ਨਾਮੁ ਬਿਸਾਰਿ ਬਹੁਰਿ ਪਛੁਤਾਵੈ ॥

    Hath Kar Marai Na Laykhai Paavai, Vays Karai Baho Bhasam Lgaavai, Naam Bisaar Bahur Pachtaavai.

    One who dies in stubbornness shall not be approved, even though he may wear religious robes and smear his body all over with ashes. Forgetting the Naam, the Name of the Akal Purkh, he comes to regret and repent in the end. -----Guru Nanak, Raag Gauri, AGGS, Page, 226-5

    ਦਇਆ ਕਪਾਹ ਸੰਤੋਖੁ ਸੂਤੁ ਜਤੁ ਗੰਢੀ ਸਤੁ ਵਟੁ ॥ ਏਹੁ ਜਨੇਊ ਜੀਅ ਕਾ ਹਈ ਤ ਪਾਡੇ ਘਤੁ ॥ ਨਾ ਏਹੁ ਤੁਟੈ ਨ ਮਲੁ ਲਗੈ ਨਾ ਏਹੁ ਜਲੈ ਨ ਜਾਇ ॥ ਧੰਨੁ ਸੁ ਮਾਣਸ ਨਾਨਕਾ ਜੋ ਗਲਿ ਚਲੇ ਪਾਇ ॥

    Dya-i-aa Kapaah Santokh Soot Jat Gandhee Sat Vat, Ayhu Janay-oo Jee-a Kaa Ha-ee Ta Paaday Ghat, Naa Ayhu Tutai Na Mal Lagai Naa Ayhu Jalai Na Jaa-ay, Dhan So Maanas Nankaa Jo Gal Chalay Paa-ay.

    Make compassion the cotton, contentment the thread, modesty the knot and truth the twist. This is the sacred thread of the soul; if you have it, then go ahead and put it on me. It does not break, it cannot be soiled by filth, and it cannot be burnt, or lost. Blessed are those mortal beings, O Nanak, who wear such a thread around their necks.

    ਨਾਨਕ ਸਚੇ ਨਾਮ ਬਿਨੁ ਕਿਆ ਟਿਕਾ ਕਿਆ ਤਗੁ ॥----- ਓਹੁ ਮੁਆ ਓਹੁ ਝੜਿ ਪਇਆ ਵੇਤਗਾ ਗਇਆ ॥

    Nanak Sachay Naam Bin Kia Tika Kia Tag, ---- Oh Muaa Oh Jhar Piya Vay Taga Gia.

    Nanak with out the True Name of what avail is frontal mark and sacred thread. Man dies and the sacred thread falls and soul departs with out the thread.-----Asa Di Var, AGGS, Page, 467 & 471

    Guru Nanak is making a point that religious symbols are left here or burnt after death.

    ਕਾਜੀ ਸੇਖ ਭੇਖ ਫਕੀਰਾ ॥ ਵਡੇ ਕਹਾਵਹਿ ਹਉਮੈ ਤਨਿ ਪੀਰਾ ॥

    Kaajee Saykh Bhaykh Fakeeraa, Vaday Kahaaveh Ha-umai Tan Peeraa.

    The Qazis, Sheikhs and Fakirs in religious robes, call themselves great; but through their egotism, their bodies are suffering in pain.-----Guru Nanak, Raag Gauri, AGGS, Page, 227-9

    ਅਧਿਕ ਤਿਆਸ ਭੇਖ ਬਹੁ ਕਰੈ ॥ ਦੁਖੁ ਬਿਖਿਆ ਸੁਖੁ ਤਨਿ ਪਰਹਰੈ ॥

    ADhik Ti-aas Bhaykh Baho Karai, Dukh Bikhi-aa Sukh Tan Parharai.

    Excessive thirst for Maya makes people wear all sorts of religious robes. The pain of corruption destroys the body's peace. -----Guru Nanak, AGGS, Page, 352-1

    We read the news of Sikh hierarchy in Punjab almost every day doing as expressed by Guru Nanak.

    ਬਹੁ ਭੇਖ ਕੀਆ ਦੇਹੀ ਦੁਖੁ ਦੀਆ ॥ ਸਹੁ ਵੇ ਜੀਆ ਅਪਣਾ ਕੀਆ ॥

    Baho Bhaykh Kee-aa Dayhee Dukh Dee-aa, Saho Vay Jee-aa Apnaa Kee-aa.

    The more one wears religious robes, the more pain he causes his body. O my soul, you must endure the consequences of your own actions. -----Guru Nanak, Raag ASA, AGGS, Page, 467-16

    ਜਟਾ ਮੁਕਟੁ ਤਨਿ ਭਸਮ ਲਗਾਈ ਬਸਤ੍ਰ ਛੋਡਿ ਤਨਿ ਨਗਨੁ ਭਇਆ ॥ ਰਾਮ ਨਾਮ ਬਿਨੁ ਤ੍ਰਿਪਤਿ ਨ ਆਵੈ ਕਿਰਤ ਕੈ ਬਾਂਧੈ ਭੇਖੁ ਭਇਆ ॥

    Jataa Mukat Tan Bhasam Lagaa-ee Bastar Chhod Tan Nagan Bha-i-aa, Ram Naam Bin Taripat Na Aavai Kirat Kai BaaNDhai Bhaykh Bha-i-aa.

    The mortal's hair may be matted and tangled upon his head, and he may smear his body with ashes; he may take off his clothes and go naked. But without the Akal Purkh's Name, he is not satisfied; he wears religious robes, but he is bound by the karma of the actions he committed. -----Guru Nanak, Raag Bhario, AGGS, Page, 1127-15

    ਜੋਗੀ ਕਾਪੜੀਆ ਸਿਰਖੂਥੇ ਬਿਨੁ ਸਬਦੈ ਗਲਿ ਫਾਸੀ ॥ ਸਬਦਿ ਰਤੇ ਪੂਰੇ ਬੈਰਾਗੀ ॥

    Jogee Kaaprhee-aa Sirkhoothay Bin Sabdai Gal Faasee, Sabad Ratay Pooray Bairaagee.

    The Yogis and those wearing religious robes, and the Jains with their all hair plucked out - without the Word of the Sabd, the noose is around their necks. Those who are imbued with the Sabd are the perfectly detached renunciates.-----Guru Nanak, Raag Parbhati, AGGS, Page, 1332-4

    ਝੂਠ ਵਿਕਾਰ ਮਹਾ ਦੁਖੁ ਦੇਹ ॥ ਭੇਖ ਵਰਨ ਦੀਸਹਿ ਸਭਿ ਖੇਹ ॥

    Jooth Vikaar Mahaa Dukh Dayh, Bhaykh Varan Deeseh Sabh Khayh.

    Falsehood and corruption cause terrible suffering. All the religious robes and social classes look just like dust. -----Guru Nanak, Raag Asa, AGGS, Page, 352-4

    ਆਪਿ ਦਿਖਾਵੈ ਆਪੇ ਦੇਖੈ ॥ ਹਠਿ ਨ ਪਤੀਜੈ ਨਾ ਬਹੁ ਭੇਖੈ ॥

    Aap Dikhaavai Aapay Daykhai,Hath Na Pateejai Naa Baho Bhaykhai.

    Akal Purkh Itself watches over us, and makes us see. It is not pleased by stubborn-mindedness, or by various religious robes. -----Guru Nanak, Raag Dhanasari, AGGS, Page, 686-9

    ਕਰਿ ਕਰਿ ਵੇਸ ਖਪਹਿ ਜਲਿ ਜਾਵਹਿ ॥ ਸਾਚੈ ਸਾਚੇ ਸਾਚਿ ਸਮਾਵਹਿ ॥

    Kar Kar Vays Khapeh Jal Jaaveh, Saachai Saachay Saach Samaaveh.

    Those, who wear religious robes burn, and are ruined, Through Truth, the truthful ones merge into the True Akal Purkh. -----Guru Nanak, Raag Bilawal, AGGS, Page, 839-14

    ਮੈ ਅਵਰੁ ਗਿਆਨੁ ਨ ਧਿਆਨੁ ਪੂਜਾ ਹਰਿ ਨਾਮੁ ਅੰਤਰਿ ਵਸਿ ਰਹੇ ॥ ਭੇਖੁ ਭਵਨੀ ਹਠੁ ਨ ਜਾਨਾ ਨਾਨਕਾ ਸਚੁ ਗਹਿ ਰਹੇ॥

    Mai Avar Gi-aan Na Dhi-aan Poojaa Har Naam Antar Vas Rahay, Bhaykh Bhavnee Hath Na Jaanaa Nankaa Sach Geh Rahay.

    I have no other spiritual wisdom, meditation or worship; the Name of the Akal Purkh alone dwells deep within me. I know nothing about religious robes, pilgrimages or stubborn fanaticism; O Nanak, I hold tight to the Truth. -----Guru Nanak, Raag Bilawal, AGGS, Page, 844-1

    ਭੇਖ ਕਰਹਿ ਖਿੰਥਾ ਬਹੁ ਥਟੂਆ ॥ ਝੂਠੋ ਖੇਲੁ ਖੇਲੈ ਬਹੁ ਨਟੂਆ ॥

    Bhaykh Karahi Khinthaa Baho Thatoo-aa, Jhootho Khayl Khaylai Baho Natoo-aa.

    You wear religious robes, and your patched coat assumes many disguises. You play all sorts of false tricks, like a juggler. -----Guru Nanak, Raag Ramkali, AGGS, Page, 903-12

    ਕਿਸੁ ਕਾਰਣਿ ਗ੍ਰਿਹੁ ਤਜਿਓ ਉਦਾਸੀ ॥ ਕਿਸੁ ਕਾਰਣਿ ਇਹੁ ਭੇਖੁ ਨਿਵਾਸੀ ॥

    Kis Kaaran Garihu Taji-o Udaasee, Kis Kaaran Ih Bhaykh Nivaasee.

    Why have you left your house and become a wandering Udaasee? Why have you adopted these religious robes? -----Guru Nanak, Raag Ramkali, AGGS, Page, 939-17

    ਨਾਮੈ ਹੀ ਤੇ ਸਭੁ ਪਰਗਟੁ ਹੋਵੈ ਨਾਮੇ ਸੋਝੀ ਪਾਈ ॥ ਬਿਨੁ ਨਾਵੈ ਭੇਖ ਕਰਹਿ ਬਹੁਤੇਰੇ ਸਚੈ ਆਪਿ ਖੁਆਈ ॥

    Naamai Hee Tay Sabh Pargat Hovai Naamay Sojhee Paa-ee, Bin Naavai Bhaykh Karahi Bahutayray Sachai Aap Khu-aa-ee.

    Through the Name, everything is revealed; through the Name, understanding is obtained. Without the Name, people wear all sorts of religious robes; the True Akal Purkh It self has confused them. -----Guru Nanak, Raag Ramkali, AGGS, Page, 946-14

    Guru Amardas in Raag Gauri attracts the attention of the folks to religious disguises but mind still attached to Maya and extensive use of lower instincts, advises their way out;

    ਬਹੁਤੇ ਭੇਖ ਕਰੈ ਭੇਖਧਾਰੀ ॥ ਅੰਤਰਿ ਤਿਸਨਾ ਫਿਰੈ ਅਹੰਕਾਰੀ ॥ ਆਪੁ ਨ ਚੀਨੈ ਬਾਜੀ ਹਾਰੀ ॥ ਕਾਪੜ ਪਹਿਰਿ ਕਰੇ ਚਤੁਰਾਈ ॥ ਮਾਇਆ ਮੋਹਿ ਅਤਿ ਭਰਮਿ ਭੁਲਾਈ ॥ਮਾਇਆ ਮੋਹਿ ਅਤਿ ਭਰਮਿ ਭੁਲਾਈ ॥ ਬਿਨੁ ਗੁਰ ਸੇਵੇ ਬਹੁਤੁ ਦੁਖੁ ਪਾਈ ॥ਬਿਨੁ ਗੁਰ ਸੇਵੇ ਬਹੁਤੁ ਦੁਖੁ ਪਾਈ ॥

    Bahutay Bhaykh Karai Bhaykh-Dhaaree, Antar Tisnaa Firai AhaNkaaree, Aap Na Cheenai Baajee Haaree, Kaaparh Pahir Karay Chaturaa-ee, Maa-i-aa Mohi At Bharam Bhulaa-ee, Bin Gur Sayvay Bahut Dukh Paa-ee.

    The disguisers put on their various disguises. Desire rages within them, and they carry on egotistically. They do not understand themselves, and they lose the game of life. Putting on religious robes, they act so clever, but they are totally deluded by doubt and emotional attachment to Maya. Without serving the Guru, they suffer in terrible pain. -----Guru Amardas, AGGS, Raag Gauri, AGGS, Page, 230-15

    ਭੇਖ ਕਰਹਿ ਬਹੁ ਕਰਮ ਵਿਗੁਤੇ ਭਾਇ ਦੂਜੈ ਪਰਜ ਵਿਗੋਈ ॥ ਮੁਖਿ ਸੰਜਮ ਹਛਾ ਨ ਹੋਵਈ ਕਰਿ ਭੇਖ ਭਵੈ ਸਭ ਕੋਈ ॥

    Bhaykh Karahi Baho Karam Vigutay Bhaa-ay Doojai Paraj Vigo-ee, Mukh Sanjam Hachhaa Na Hova-ee Kar Bhaykh Bhavai Sabh Ko-ee.

    They wear religious robes and perform all sorts of rituals, but they are ruined; in the love of duality, their world is ruined, speaking about self-discipline, no one become pure; everyone walks around wearing religious robes. -----Guru Amar Das, Sloke Mahala 3 , AGGS, Page, 1416- 16 & 18

    ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਮੋਨੀ ਥਾਕੇ ਭੇਖੀ ਮੁਕਤਿ ਨ ਪਾਈ ॥ ਨਾਨਕ ਬਿਨੁ ਭਗਤੀ ਜਗੁ ਬਉਰਾਨਾ ਸਚੈ ਸਬਦਿ ਮਿਲਾਈ ॥

    Parh Parh Pandit Monee Thaakay Bhaykhee Mukat Na Paa-ee, Nanak Bin Bhagtee Jag Ba-uraanaa Sachai Sabd Milaa-ee.

    Reading and studying continually, the Pundits, the religious scholars, and the silent sages have grown weary; wearing religious robes, liberation is not obtained. O Nanak, without devotional worship, the world has gone insane; through the True Word of the Sabd, one meets the Akal Purkh. -----Guru Amar Das, Raag Asa, AGGS, Page, 440-3

    ਉਪਾਇ ਕਿਤੈ ਨ ਲਭਨੀ ਕਰਿ ਭੇਖ ਥਕੇ ਭੇਖਵਾਨੀ ॥ ਗੁਰ ਸਬਦੀ ਖੋਲਾਈਅਨ੍ਹ੍ਹਿ ਹਰਿ ਨਾਮੁ ਜਪਾਨੀ ॥

    Upaa-ay Kitai Na Labhnee Kar Bhaykh Thakay Bhaykhvaanee, Gur Sabdee Kholaa-ee-aniH Har Naam Japaanee.

    They cannot be found by any efforts; wearing their religious robes, the wearers have grown weary of trying. The doors are opened only by the Word of the Guru's Sabd, and then, one chants the Name of the Akal Purkh. -----Guru Amar Das, Raag Gujri Ki Vaar, AGGS, Page, 514-10

    ਬਹੁਤੇ ਭੇਖ ਕਰਹਿ ਭੇਖਧਾਰੀ ॥ ਭਵਿ ਭਵਿ ਭਰਮਹਿ ਕਾਚੀ ਸਾਰੀ ॥ ਐਥੈ ਸੁਖੁ ਨ ਆਗੈ ਹੋਇ ॥

    Bahutay Bhaykh Karahi Bhaykh-Dhaaree, Bhav Bhav Bharmeh Kaachee Saaree, Aithai Sukh Na Aagai Ho-ay.

    The religious fanatics wear all sorts of religious robes. They roll around and wander around, like the false dice on the board. They find no peace, here or hereafter.
    -----Guru Amar Das, Raag Bilawal, AGGS, Page, 842-19

    ਅਭਿਆਗਤ ਏਹਿ ਨ ਆਖੀਅਨਿ ਜਿ ਪਰ ਘਰਿ ਭੋਜਨੁ ਕਰੇਨਿ ॥ ਉਦਰੈ ਕਾਰਣਿ ਆਪਣੇ ਬਹਲੇ ਭੇਖ ਕਰੇਨਿ ॥ ਅਭਿਆਗਤ ਸੇਈ ਨਾਨਕਾ ਜਿ ਆਤਮ ਗਉਣੁ ਕਰੇਨਿ ॥

    Abhi-aagat Ayhi Na Aakhee-an Je Par Ghar Bhojan Karayn, Udrai Kaaran Aapnay Bahlay Bhaykh Karayn, Abhi-aagat Say-ee Nankaa Je Aatam Ga-on Karayn.

    They are not called renunciates, who take food in the homes of others. For the sake of their bellies, they wear various religious robes. They alone are renunciates, O Nanak, who enter into their own souls. -----Guru Amar Das, Raag Ramkali, AGGS, Page, 949-5

    ਦੂਜੈ ਭਾਇ ਫਿਰੈ ਦੇਵਾਨੀ ॥ ਮਾਇਆ ਮੋਹਿ ਦੁਖ ਮਾਹਿ ਸਮਾਨੀ ॥ ਬਹੁਤੇ ਭੇਖ ਕਰੈ ਨਹ ਪਾਏ ਬਿਨੁ ਸਤਿਗੁਰ ਸੁਖੁ ਨ ਪਾਈ ਹੇ ॥

    Doojai Bhaa-ay Firai Dayvaanee, Maa-i-aa Mohi Dukh Maahi Samaanee. Bahutay Bhaykh Karai Nah Paa-ay Bin Satgur Sukh Na Paa-ee Hay.

    In the love of duality, the world wanders around insane. Immersed in love and attachment to Maya, it suffers in pain. Wearing all sorts of religious robes, Akal Purkh is not obtained. Without the True Guru, peace is not found. -----Guru Amar Das, Raag Maru, AGGS, Page, 1047-16

    ਰਸ ਕਸ ਖਾਏ ਪਿੰਡੁ ਵਧਾਏ ॥ ਭੇਖ ਕਰੈ ਗੁਰ ਸਬਦੁ ਨ ਕਮਾਏ ॥ ਅੰਤਰਿ ਰੋਗੁ ਮਹਾ ਦੁਖੁ ਭਾਰੀ ਬਿਸਟਾ ਮਾਹਿ ਸਮਾਹਾ ਹੇ ॥

    Ras Kas Khaa-ay Pind VaDhaa-ay, Bhaykh Karai Gur Sabd Na Kamaa-ay, Antar Rog Mahaa Dukh Bhaaree Bistaa Maahi Samaahaa Hay.

    Eating tasty delicacies, he fattens up his body. He wears religious robes, but he does not live to the Word of the Guru's Sabd. Deep with the nucleus of his being is the great disease; he suffers terrible pain, and eventually sinks into the manure.-----Guru Amar Das, Raag Maru, AGGS, Page, 1058-4

    ਮਨਹਠਿ ਕਰਮ ਕਰੇ ਸੋ ਛੀਜੈ ॥ਬਹੁਤੇ ਭੇਖ ਕਰੇ ਨਹੀ ਭੀਜੈ ॥ ਬਿਖਿਆ ਰਾਤੇ ਦੁਖੁ ਕਮਾਵਹਿ ਦੁਖੇ ਦੁਖਿ ਸਮਾਇਦਾ ॥

    Manhath Karam Karay So Chheejai, Bahutay Bhaykh Karay Nahee Bheejai, Bikhi-aa Raatay Dukh Kamaaveh Dukhay Dukh Samaa-idaa.

    Those who act stubborn-mindedly are destroyed. Wearing all sorts of religious robes, they do not please the Akal Purkh. Tinged by corruption, they earn only pain; they are immersed in pain. -----Guru Amar Das, Raag Maru, AGGS, Page, 1059-6

    ਭੇਖੀ ਹਾਥ ਨ ਲਧੀਆ ਸਭ ਬਧੀ ਜਮਕਾਲਿ ॥ਨਾਨਕ ਗਲਾ ਝੂਠੀਆ ਸਚਾ ਨਾਮੁ ਸਮਾਲਿ ॥

    Bhaykhee Haath Na LaDhee-aa Sabh BaDhee Jamkaal, Nanak Galaa Jhoothee-aa Sachaa Naam Samaal.

    Nothing is obtained by wearing religious robes; all will be seized by the Messenger of Death. O, Nanak, talk is false; contemplate the True Name. -----Guru Amar Das, Vaar Maru, AGGS, Page, 1089-9

    ਬਹੁਤੇ ਭੇਖ ਕਰੇ ਭੇਖਧਾਰੀ ॥ਬਿਨੁ ਸਬਦੈ ਹਉਮੈ ਕਿਨੈ ਨ ਮਾਰੀ ॥

    Bahutay Bhaykh Karay Bhaykh-Dhaaree,Bin Sabdai Ha-umai Kinai Na Maaree.

    Many disguise themselves with religious robes. Without the Sabd, no one has conquered egotism. -----Guru Amar Das, Raag Maru, AGGS, Page, 1067-18

    ਇਹੁ ਜਗਤੁ ਮਿਟੀ ਕਾ ਪੁਤਲਾ ਜੋਗੀ ਇਸੁ ਮਹਿ ਰੋਗੁ ਵਡਾ ਤ੍ਰਿਸਨਾ ਮਾਇਆ ॥ ਅਨੇਕ ਜਤਨ ਭੇਖ ਕਰੇ ਜੋਗੀ ਰੋਗੁ ਨ ਜਾਇ ਗਵਾਇਆ ॥

    Ih Jagat Mitee Kaa Putlaa Jogee Is Meh Rog Vadaa Tarisnaa Maa-i-aa, Anayk Jatan Bhaykh Karay Jogee Rog Na Jaa-ay Gavaa-i-aa.

    This world is a puppet of clay, Yogi; the terrible disease, the desire for Maya is in it. Making all sorts of efforts, and wearing religious robes, Yogi, this disease cannot be cured. -----Guru Amar Das, Raag Ramkali, AGGS, Page, 909-3

    ਇਕਿ ਭੇਖ ਕਰਹਿ ਫਿਰਹਿ ਅਭਿਮਾਨੀ ਤਿਨ ਜੂਐ ਬਾਜੀ ਹਾਰੀ ॥ ਇਕਿ ਅਨਦਿਨੁ ਭਗਤਿ ਕਰਹਿ ਦਿਨੁ ਰਾਤੀ ਰਾਮ ਨਾਮੁ ਉਰਿ ਧਾਰੀ ॥

    Ik Bhaykh Karahi Fireh Abhimaanee Tin Joo-ai Baajee Haaree, Ik An-din Bhagat Karahi Din Raatee Raam Naam Ur Dhaaree.

    Some wear religious robes, and wander around in pride; they lose their life in the gamble. Some worship the Akal Purkh in devotion, night and day; day and night, they keep Its Name enshrined in their hearts. -----Guru Amar Das, Raag Ramkali, AGGS, Page, 911-1

    ਜੋਗੀ ਗ੍ਰਿਹੀ ਪੰਡਿਤ ਭੇਖਧਾਰੀ ॥ ਏ ਸੂਤੇ ਅਪਣੈ ਅਹੰਕਾਰੀ ॥

    Jogee Garihee Pundit Bhaykh-Dhaaree, Ay Sootay Apnai AhaNkaaree.

    The Yogis, the householders, the Pundits, the religious scholars, and the beggars in religious robes they are all asleep in egotism,-----Guru Amar Das, Raag Bhairo,AGGS, Page, 1128-4

    ਬਹਲੇ ਭੇਖ ਭਵਹਿ ਦਿਨੁ ਰਾਤੀ ਹਉਮੈ ਰੋਗੁ ਨ ਜਾਈ ॥ ਪੜਿ ਪੜਿ ਲੂਝਹਿ ਬਾਦੁ ਵਖਾਣਹਿ ਮਿਲਿ ਮਾਇਆ ਸੁਰਤਿ ਗਵਾਈ ॥

    Bahlay Bhaykh Bhaveh Din Raatee Ha-umai Rog Na Jaa-ee, Parh Parh Loojheh Baad Vakaaneh Mil Maa-i-aa Surat Gavaa-ee.

    Trying on all sorts of religious robes, they wander around day and night, but the disease of their egotism is not cured. Reading and studying, they argue and debate; attached to Maya, they lose their awareness. -----Guru Amar Das, Raag Bhairo, AGGS, Page, 1131-7

    ਭੇਖ ਕਰੈ ਬਹੁਤੁ ਚਿਤੁ ਡੋਲੈ ਅੰਤਰਿ ਕਾਮੁ ਕ੍ਰੋਧੁ ਅਹੰਕਾਰੁ ॥ ਅੰਤਰਿ ਤਿਸਾ ਭੂਖ ਅਤਿ ਬਹੁਤੀ ਭਉਕਤ ਫਿਰੈ ਦਰ ਬਾਰੁ ॥

    Bhaykh Karai Bahut Chit Dolai Antar Kaam KroDh AhaNkaar, Antar Tisaa Bhookh At Bahutee Bha-ukat Firai Dar Baar.

    The mortal wears various religious robes, but his consciousness is unsteady; deep within, he is filled with sexual desire, anger and egotism. Deep within is the great thirst and immense hunger; he wanders from door to door.-----Guru Amar Das, Raag Bhairo, AGGS, Page, 1132-11

    ਬਹੁ ਭੇਖ ਕਰਹਿ ਮਨਿ ਸਾਂਤਿ ਨ ਹੋਇ ॥ਬਹੁ ਅਭਿਮਾਨਿ ਅਪਣੀ ਪਤਿ ਖੋਇ ॥ਸੇ ਵਡਭਾਗੀ ਜਿਨ ਸਬਦੁ ਪਛਾਣਿਆ ॥

    Baho Bhaykh Karahi Man SaaNt Na Ho-ay, Baho Abhimaan Apnee Pat Kho-ay, Say Vadbhaagee Jin Sabd Pachhaani-aa.

    They wear all sorts of religious robes, but their minds are not at peace. In great egotism, they lose their honor, but those who realize the Word of the Sabd, are blessed by great good fortune. ----- Guru Amar Das, Raag Basant, AGGS, Page, 1175-11

    ਪੰਡਿਤ ਪੜ੍ਹ੍ਹਿ ਪੜ੍ਹ੍ਹਿ ਮੋਨੀ ਸਭਿ ਥਾਕੇ ਭ੍ਰਮਿ ਭੇਖ ਥਕੇ ਭੇਖਧਾਰੀ॥ਦੂਜੈ ਭਾਇ ਨਾਉ ਕਦੇ ਨ ਪਾਇਨਿ ਦੁਖੁ ਲਾਗਾ ਅਤਿ ਭਾਰੀ ॥

    Pundit ParhH ParhH Monee Sabh Thaakay Bharam Bhaykh Thakay Bhaykh-Dhaaree. Ḏūjai bẖā▫e nā▫o kaḏe na pā▫in ḏukẖ lāgā aṯ bẖārī.

    The Pundits, the religious scholars, read and study, and all the silent sages have grown weary; they have grown weary of wearing their religious robes and wandering all around. In love with duality, they never receive the Name. Held in the grasp of pain, they suffer terribly.-----Guru Amar Das, Raag Sarag, AGGS, Page, 1246-14

    ਬਾਹਰਿ ਭੇਖ ਬਹੁਤੁ ਚਤੁਰਾਈ ਮਨੂਆ ਦਹ ਦਿਸਿ ਧਾਵੈ॥ਹਉਮੈ ਬਿਆਪਿਆ ਸਬਦੁ ਨ ਚੀਨ੍ਹ੍ਹੈ ਫਿਰਿ ਫਿਰਿ ਜੂਨੀ ਆਵੈ ॥

    Baahar Bhaykh Bahut Chaturaa-ee Manoo-aa Dah Dis Dhaavai, Ha-umai Bi-aapi-aa Sabd Na CheenHai Fir Fir Joonee Aavai.

    Outwardly, he wears religious robes and he is very clever, but his mind wanders in the ten directions. Engrossed in ego, he does not remember the Word of the Sabd; over and over again, he is reincarnated. -----Guru Ramdas, Raag Suhi, AGGS, Page, 732-9

    ਕਰਿ ਭੇਖ ਨ ਪਾਈਐ ਹਰਿ ਬ੍ਰਹਮ ਜੋਗੁ ਹਰਿ ਪਾਈਐ ਸਤਸੰਗਤੀ ਉਪਦੇਸਿ ਗੁਰੂ ਗੁਰ ਸੰਤ ਜਨਾ ਖੋਲਿ ਖੋਲਿ ਕਪਾਟ ॥

    Kar Bhaykh Na Paa-ee-ai Har Barahm Jog Har Paa-ee-ai Satsangtee Updays Guroo Gur Sant Janaa Khol Khol Kapaat.

    Yoga - Union with the Lord God - is not obtained by wearing religious robes; the Akal Purkh is found in the True Congregation, and the Guru's Teachings. The humble Saints throw the doors wide open. -----Guru Ram Das, Raag Kanrha, AGGS, Page, 1297-10

    ਖਟੁ ਦਰਸਨ ਭ੍ਰਮਤੇ ਫਿਰਹਿ ਨਹ ਮਿਲੀਐ ਭੇਖੰ ॥ ਤਿਲਕੁ ਕਢਹਿ ਇਸਨਾਨੁ ਕਰਿ ਔਤਰ ਕਾਲੇਖੌ ॥ ਭੇਖੀ ਪ੍ਰਭੂ ਨ ਲਭਈ ਵਿਣੁ ਸਚੀ ਸਿਖੰ ॥ ਬਾਹਰ ਭੇਖਿ ਨ ਪਾਈਐ ਪ੍ਰਭੁ ਅੰਤਰਜਾਮੀ ॥

    Khat Darsan Bharamtay Fireh Nah Milee-ai BhaykhaN,Tilak Kadheh Isnaan Kar Antar KaalaykhaN, Bhaykhee Parabhoo Na Labh-ee Vin Sachee SikhaN, Baahar Bhaykh Na Paa-ee-ai Parabh Antarjaamee.

    The followers of the six orders wander and roam around wearing religious robes, but they do not meet God. They apply ceremonial marks to their foreheads, and take cleansing baths, but they are blackened within. They wear religious robes, but without the True Teachings, God is not found. By wearing religious robes outwardly, God, the Inner-knower is not found. -----Guru Arjan, Dakhnay Mahala 5t, AGGS, Page, 1099-1,2 & 7

    ਅਨਿਕ ਭੇਖ ਅਰੁ ਙਿਆਨ ਧਿਆਨ ਮਨਹਠਿ ਮਿਲਿਅਉ ਨ ਕੋਇ ॥ ਕਹੁ ਨਾਨਕ ਕਿਰਪਾ ਭਈ ਭਗਤੁ ਙਿਆਨੀ ਸੋਇ ॥

    Anik Bhaykh Ar Nyi-aan Dhi-aan Manhath Mili-a-o Na Ko-ay, Kaho Nanak Kirpaa Bha-ee Bhagat Nyi-aanee So-ay.

    By all sorts of religious robes, knowledge, meditation and stubborn-mindedness, no one has ever met God. Says Nanak, those upon whom God showers Its Mercy, are devotees of spiritual wisdom. -----Guru Arjan, Raag Gauri, AGGS, Page, 251-4

    ਬਾਹਰਿ ਭੇਖ ਅੰਤਰਿ ਮਲੁ ਮਾਇਆ ॥ ਛਪਸਿ ਨਾਹਿ ਕਛੁ ਕਰੈ ਛਪਾਇਆ ॥ ਬਾਹਰਿ ਗਿਆਨ ਧਿਆਨ ਇਸਨਾਨ ॥ ਅੰਤਰਿ ਬਿਆਪੈ ਲੋਭੁ ਸੁਆਨੁ ॥

    Baahar Bhaykh Antar Mal Maa-i-aa, Chhapas Naahi Kachh Karai Chhapaa-i-aa, Baahar Gi-aan Dhi-aan Isnaan, Antar Bi-aapai Lobh Su-aan.

    Outwardly, they wear religious robes, but within is the filth of Maya. They cannot conceal this, no matter how hard they try. Outwardly, they display knowledge, meditation and purification, but within clings the dog of greed.-----Guru Arjan, Raag Gauri, AGGS, Page, 267-11

    People copy the worship by others with out understanding;

    ਬਾਹਰਿ ਭੇਖ ਕਰਹਿ ਘਨੇਰੇ ॥ ਅੰਤਰਿ ਬਿਖਿਆ ਉਤਰੀ ਘੇਰੇ ॥

    Baahar Bhaykh Karahi Ghanayray, Antar Bikhi-aa Utree Ghayray.

    Outwardly, they wear various religious robes, but within, they are enveloped by poison.-----Guru Arjan, Raag, AGGS, Page, 372-17

    ਕਰਤ ਫਿਰੇ ਬਨ ਭੇਖ ਮੋਹਨ ਰਹਤ ਨਿਰਾਰ ॥ ਕਥਨ ਸੁਨਾਵਨ ਗੀਤ ਨੀਕੇ ਗਾਵਨ ਮਨ ਮਹਿ ਧਰਤੇ ਗਾਰ ॥

    Karat Firay Ban Bhaykh Mohan Rahat Niraar, Kathan Sunaavan Geet Neekay Gaavan Man Meh Dhartay Gaar.

    Some wander around the forests, wearing religious robes, but the Fascinating Akal Purkh remains distant from them. They talk, preach, and sing their lovely songs, but within their minds, the filth of their sins remains. -----Guru Arjan, Raag, AGGS, Page, 534-12

    ਭੇਖ ਦਿਖਾਵੈ ਸਚੁ ਨ ਕਮਾਵੈ ॥ ਕਹਤੋ ਮਹਲੀ ਨਿਕਟਿ ਨ ਆਵੈ ॥

    Bhaykh Dikhaavai Sach Na Kamaavai, Kahto Mahlee Nikat Na Aavai.

    He wears religious robes, but he does not practice Truth. He says that he has found the Mansion of the Akal Purkh's Presence, but he cannot even get near it.-----Guru Arjan, Raag Suhi, AGGS, Page, 738-12

    ਕਿਨਹੀ ਸਿਧ ਬਹੁ ਚੇਟਕ ਲਾਏ ॥ ਕਿਨਹੀ ਭੇਖ ਬਹੁ ਥਾਟ ਬਨਾਏ ॥

    Kinhee SiDh Baho Chaytak Laa-ay,Kinhee Bhaykh Baho Thaat Banaa-ay.

    Some work spells using the miraculous spiritual powers of the Siddhas. Some wear various religious robes and establish their authority.-----Guru Arjan, Raag Ramkali, AGGS, Page, 913-4

    ਬਰਤ ਨੇਮ ਕਰਮ ਖਟ ਕੀਨੇ ਬਾਹਰਿ ਭੇਖ ਦਿਖਾਵਾ ॥ ਗੀਤ ਨਾਦ ਮੁਖਿ ਰਾਗ ਅਲਾਪੇ ਮਨਿ ਨਹੀ ਹਰਿ ਹਰਿ ਗਾਵਾ ॥

    Barat Naym Karam Khat Keenay Baahar Bhaykh Dikhaavaa, Geet Naad Mukh Raag Alaapay Man Nahee Har Har Gaavaa.

    Others go on fasts, take vows, perform the six rituals and wear religious robes for show. Some sing songs and melodies and hymns, but their minds do not sing of the Lord, Har, Har. -----Guru Arjan, Raag Maru, AGGS, Page, 1003-5

    ਚੇਤਿ ਮਨ ਮਹਿ ਤਜਿ ਸਿਆਣਪ ਛੋਡਿ ਸਗਲੇ ਭੇਖ ॥ ਸਿਮਰਿ ਹਰਿ ਹਰਿ ਸਦਾ ਨਾਨਕ ਤਰੇ ਕਈ ਅਨੇਕ ॥

    Chayt Man Meh Taj Si-aanap Chhod Saglay Bhaykh, Simar Har Har Sadaa Nanak Taray Ka-ee Anayk.

    Remember the One Akal Purkh in your mind, renounce your clever tricks, and give up all your religious robes. Meditating in remembrance forever on the God, Har, Har, O Nanak, countless beings have been saved. -----Guru Arjan, Raag Maru, AGGS, Page, 1007-9

    ਬਨਿਤਾ ਛੋਡਿ ਬਦ ਨਦਰਿ ਪਰ ਨਾਰੀ ॥ ਵੇਸਿ ਨ ਪਾਈਐ ਮਹਾ ਦੁਖਿਆਰੀ ॥

    Banitaa Chhod Bad Nadar Par Naaree,Vays Na Paa-ee-ai Mahaa Dukhi-aaree.

    You have abandoned your own wife, but now you sneak glances at other women. God is not found by wearing religious robes; you are utterly miserable! -----Guru Arjan, Raag Parbhati, AGGS, Page, 1348-8

    ਹਰਿ ਕੀਰਤਨੁ ਗੁਰਮੁਖਿ ਜੋ ਸੁਨਤੇ ॥ਵਰਨ ਚਿਹਨ ਸਗਲਹ ਤੇ ਰਹਤਾ ॥ਨਾਨਕ ਹਰਿ ਹਰਿ ਗੁਰਮੁਖਿ ਜੋ ਕਹਤਾ ॥

    Har Keertan Gurmukh Jo Suntay, Varan Chihan Saglah Tay Rahtaa, Nanak Har Har Gurmukh Jo Kahtaa.

    Who, as Gurmukh, listen to the singing of the Akal Purkh's Praises. He raises above all social classes and status symbols, O Nanak; one becomes Gurmukh and chants Its Name, Har, Har. -----Guru Arjan, Raag Gauri, AGGS, Page, 259-19

    ਚਕ੍ਰ ਕਰਮ ਤਿਲਕ ਖਾਟੰਗਾ ॥ ਦਰਸਨੁ ਭੇਟੇ ਬਿਨੁ ਸਤਸੰਗਾ ॥ ਹਠਿ ਨਿਗ੍ਰਹਿ ਅਤਿ ਰਹਤ ਬਿਟੰਗਾ ॥ਹਠਿ ਨਿਗ੍ਰਹਿ ਅਤਿ ਰਹਤ ਬਿਟੰਗਾ ॥ ਹਉ ਰੋਗੁ ਬਿਆਪੈ ਚੁਕੈ ਨ ਭੰਗਾ ॥ ਕਾਮ ਕ੍ਰੋਧ ਅਤਿ ਤ੍ਰਿਸਨ ਜਰੰਗਾ ॥ ਸੋ ਮੁਕਤੁ ਨਾਨਕ ਜਿਸੁ ਸਤਿਗੁਰੁ ਚੰਗਾ ॥

    Chakar Karam Tilak Khaatangaa, Darsan Bhaytay Bin Satsangaa, Hath Nigrahi At Rahat Bitangaa, Ha-o Rog Bi-aapai Chukai Na Bhangaa, Kaam KroDh At Tarisan Jarangaa, So Mukat Nanak Jis Satgur Changa.

    They apply religious symbols to their bodies, and ceremonial marks to their limbs. They read through the Shaastras, but they do not join the True Congregation. They stubbornly practice ritualistic postures, standing on their heads. They are afflicted with the disease of egotism, and their faults are not covered up. They burn in the fire of sexual frustration, unresolved anger and compulsive desire. He alone is liberated, O Nanak, whose True Guru is Good. -----Guru Arjan, Raag Kanrha, AGGS, Page, 1305-6

    ਹਰਿ ਕੇ ਨਾਮ ਸਿਉ ਪ੍ਰੀਤਿ ਨ ਲਾਗੀ ਅਨਿਕ ਭੇਖ ਬਹੁ ਜੋਰੀ॥ਤੂਟਤ ਬਾਰ ਨ ਲਾਗੈ ਤਾ ਕਉ ਜਿਉ ਗਾਗਰਿ ਜਲ ਫੋਰੀ ॥

    Har Kay Naam Si-o pareet Na Laagee Anik Bhaykh Baho Joree, Tootat Baar Na Laagai Taa Ka-o Ji-o Gaagar Jal Foree.

    He does not embrace love for the Name of the Akal Purkh; he is totally attached to various religious robes. His attachments are shattered in an instant; when the pitcher is broken, the water runs out. -----Guru Arjan, Raag Sarag, AGGS, Page, 1222-13

    ਕਬੀਰ ਪਾਹਨੁ ਪਰਮੇਸੁਰੁ ਕੀਆ ਪੂਜੈ ਸਭੁ ਸੰਸਾਰੁ ॥ ਦੇਖਾ ਦੇਖੀ ਸ੍ਵਾਂਗੁ ਧਰਿ ਭੂਲੇ ਭਟਕਾ ਖਾਹਿ ॥

    Kabir Paahan Parmaysur Kee-aa Poojai Sabh Sansaar, Daykhaa Daykhee SavaaNg Dhar Bhoolay Bhatkaa Khaahi.

    Kabir, someone sets up a stone idol and the entire world worships it as the Akal Purkh. They look at one another, and wear religious robes, but they are deluded and lost. -----Kabir, Sloke #135, AGGS, Page, 1371-14

    ਮੈਲੇ ਸਿਵ ਸੰਕਰਾ ਮਹੇਸ ॥ ਮੈਲੇ ਸਿਧ ਸਾਧਿਕ ਅਰੁ ਭੇਖ ॥

    Mailay Siv Sankraa Mahays, Mailay SiDh SaaDhik Ar Bhaykh.

    Shiva, Shankara and Mahaysh are polluted. The Siddhas, seekers and strivers, and those who wear religious robes, are polluted. -----Kabir, Raag Bhairo, AGGS, Page, 1158-6

    ਮਾਥੇ ਤਿਲਕੁ ਹਥਿ ਮਾਲਾ ਬਾਨਾਂ ॥ ਲੋਗਨ ਰਾਮੁ ਖਿਲਉਨਾ ਜਾਨਾਂ ॥

    Maathay Tilak Hath Maalaa BaanaaN, Logan Raam Khil-a-unaa JaanaaN.

    Some apply ceremonial marks to their foreheads, hold maalas in their hands, and wear religious robes. Some people think that the Akal Purkh is a play-thing.
    ----- Kabir, Raag Bhairo, AGGS, Page, 1158-15

    Conclusion:

    A true and clear perception of the purpose of life is towards realizing that purpose for which we have been given a human birth. It is also of great importance to know that we have to work intelligently towards that goal of perfecting ourselves with spiritual wisdom contained in Sabd Guru.

    ਜਾ ਕਉ ਆਏ ਸੋਈ ਬਿਹਾਝਹੁ ਹਰਿ ਗੁਰ ਤੇ ਮਨਹਿ ਬਸੇਰਾ ॥ ਨਿਜ ਘਰਿ ਮਹਲੁ ਪਾਵਹੁ ਸੁਖ ਸਹਜੇ ਬਹੁਰਿ ਨ ਹੋਇਗੋ ਫੇਰਾ ॥

    Jaa Ka-o Aa-ay So-ee Bihaajhahu Har Gur Tay Maneh Basayraa, Nij Ghar Mahal Paavhu Sukh Sehjay Bahur Na Ho-igo Fayraa.

    Purchase only that for which you have come into the world, and through the Guru, the Akal Purkh shall dwell within your mind.-----Guru Arjan, Raag Gauri, AGGS, Page, 17-13 & 205-16

    No external icon, symbol, religious dress, bought Akhand Path, or body position or sequence of words or numbers, has ever made God respond any better to any prayer, nor made heaven or earth or hell or anything else supernaturally bend to anyone's bidding. These deceitful situations are not a check that you can draw on the bank of God, whenever you are hard put to meet your needs. It is the sincerity and absolute honesty which are of prime importance to progress in spirituality. The moment you believe they have any powers or merit of their own, you believe in magic, you are being idolatrous, and you are breaking the teachings of your faith. All the false values in life are really the cause of stress in life causing diseases in the organism and loose their hold on the mind, which should be free to dwell in bliss, health and peace under the guidance of the teachings.

    Virinder S. Grewal
    Williamston, MI
     
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  3. Archived_Member4

    Archived_Member4
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  4. Gyani Jarnail Singh

    Gyani Jarnail Singh Malaysia
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    Sawa lakh se EK larraoan
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    Virinder Ji,
    Well written and presented..congrats once again.
    YES..INTERNAL ....is the Key word through out SGGS....and no wonder. Because the "outer" is so easy...a mere child of two can be adorned in a dastaar/tilak mark/ash mark/khanda/kirpan.banna etc ( by his parents ) and if a little older..all by himself..BUT..the INTERNAL ...is alltogether another matter.
    SGGS is proof that even Devtas.."GODS" like Shivji..Brahma..Vishnu..etc FAILED to control their LUST..greed..krodh..etc...so how much more difficult for mere human beings like us...
    THIS is the Main reason Gurbani stresses on the INTERNAL PART...the more diffocult of the two...ONCE the INTERNAL is at 110% efficiency..the OUTSIDE begins to shine automatically.
    RESPONSIBILITY to "carry the outer" must coem from WITHIN...other wise we get the PAKHANDEES..little wonder then Bhagat Kabir Ji declared..Rahio SANT me toll..SAADH bahutereh ditthey !!..The FRAUDSTERS with only the outer shell are so numerous...Benares Ke Thuggh..in huge numbers...genuine "Sants"..miniscule minority...is not an atthkathnee..its the TRUTH.
    Its sad that so many go for the"outer trimmings..the EASY part....and then begin to wallow in self glory that they have arrived..and forget the INNER part..until its too late.

    Here I have a personal thanks to you. I have been teaching Gurbani fro some time now...BUT ever since I got hold of your well written Abstracts from the "Sikh Diaspora" Forum many years ago...I have managed to use these Abstracts to BRING BACK no less than SEVEN Sikh Youths who were clean shaven...today they have taken Khandeh batte dee Pahul and are fully amrtidharee in Banna. I beleive they are good sikhs..both inside and out. I have known them a long time..and they used to argue that they are "better Sikhs INSIDE"....compared to the Banna wearers.....BUT only after reading the Abstracts THOROUGHLY and discussing the Gurbani..did they reach the CONCLUSION to take AMRIT.
    On my own I managed to get only MYSELF "converted" to Full Amrtidharee..and a few close friends/family members...BUT these total strangers who came as students from afar....converted to full time SIKHI..only with the help of your abstracts. Hence my gratitude. Please do keep on writing..you may never knwo how many "weak" Sikhs get inspiration from your writings and become STRONGER SINGHS..both Inside and outside... Chardeekalla Ji.:welcome:
     
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  5. vsgrewal48895

    vsgrewal48895
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    Dear Giani Ji,

    We need teachers like you to help the rabble on the right path. You are more knowledgable on the subject as you are with it all the time. I made my living being a Urologist. It was my wife that when we got married in 1964, firstthing she did to bring AGGS in our house. I was just posted out of J & K to Aurangabad. We often visited Hazur Sahib from there.

    Please do point out if any time I go out of the way. I enjoy your views.

    Regards. Always.

    Cordially,

    Virinder
     
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