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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Respect For Guru Ji - Guru Granth Sahib
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<blockquote data-quote="GushK" data-source="post: 11365" data-attributes="member: 441"><p><strong>Re: Respect For Guru Ji - Guru Granth Ji</strong></p><p></p><p>I agree that the current state of affairs is definitly due to the gurdwara's lack of care and attention to thier own communities. The have marginalised their own sangat to build larger gurdwaras and so their own sangat had become lost and have no unserstanding of their own faith. But this doesn not give them an excuse to make a mockery of it for the sake of show. </p><p> </p><p>Dear Punj Pyara.</p><p> </p><p>I have been noting the work of this campaign for a bit and as far as I have seen/heard/understood. THEY are the ones sticking up for the community. The venue/organiser in question has had repeated requests not to take SGGS to inappropriate locations, and several peaceful protests have been conducted previously, and they were even congratulated by several of the function attendees for doing the right thing!</p><p> </p><p>The biased articles in the major papers go as as far as to fabricate things and you should not be so quick to believe everything you read. From what I understand, there was no violence or scuffle, no one was thrown to the floor and SGGS was handed over in a peaceful manner. The police were present during the whole thing.</p><p> </p><p> </p><p> </p><p>It must be noted that several attempts were made to compromise and perform the anand karaj at a local gurdwara at the Respect for SGGS's expense, but they refused.</p><p> </p><p>Additionally, most of the 40 people (young, old, men and women) came from many miles away and none had anything to gain in terms on money.</p><p> </p><p> </p><p> </p><p>What do you define as a special day? For the people in question the special day seems to be, read some lines from SGGS, run around and do the laavan so they can get the saroop out and party on! They have no idea what a deep and spiritual commitment an anand karaj is. For them it's just another ritual to finish as quickly as possible before the reception. Their respect to SGGS was such that they ended up performing the wedding from a gutka instead of maharaaj, rather than give up on any of their partying!</p><p> </p><p>If parties are so important, then there is a civil marriage court around the corner. What was the need of performing a "show" ceremony, since it seems to have no significance in their life? It was because of this that SGGS was taken from them.</p><p> </p><p> </p><p>Sorry for the rant.</p><p> </p><p>Gursharan Singh</p></blockquote><p></p>
[QUOTE="GushK, post: 11365, member: 441"] [b]Re: Respect For Guru Ji - Guru Granth Ji[/b] I agree that the current state of affairs is definitly due to the gurdwara's lack of care and attention to thier own communities. The have marginalised their own sangat to build larger gurdwaras and so their own sangat had become lost and have no unserstanding of their own faith. But this doesn not give them an excuse to make a mockery of it for the sake of show. Dear Punj Pyara. I have been noting the work of this campaign for a bit and as far as I have seen/heard/understood. THEY are the ones sticking up for the community. The venue/organiser in question has had repeated requests not to take SGGS to inappropriate locations, and several peaceful protests have been conducted previously, and they were even congratulated by several of the function attendees for doing the right thing! The biased articles in the major papers go as as far as to fabricate things and you should not be so quick to believe everything you read. From what I understand, there was no violence or scuffle, no one was thrown to the floor and SGGS was handed over in a peaceful manner. The police were present during the whole thing. It must be noted that several attempts were made to compromise and perform the anand karaj at a local gurdwara at the Respect for SGGS's expense, but they refused. Additionally, most of the 40 people (young, old, men and women) came from many miles away and none had anything to gain in terms on money. What do you define as a special day? For the people in question the special day seems to be, read some lines from SGGS, run around and do the laavan so they can get the saroop out and party on! They have no idea what a deep and spiritual commitment an anand karaj is. For them it's just another ritual to finish as quickly as possible before the reception. Their respect to SGGS was such that they ended up performing the wedding from a gutka instead of maharaaj, rather than give up on any of their partying! If parties are so important, then there is a civil marriage court around the corner. What was the need of performing a "show" ceremony, since it seems to have no significance in their life? It was because of this that SGGS was taken from them. Sorry for the rant. Gursharan Singh [/QUOTE]
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Respect For Guru Ji - Guru Granth Sahib
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