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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Respect For Guru Ji - Guru Granth Sahib
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<blockquote data-quote="The Punj Pyara" data-source="post: 11355" data-attributes="member: 1473"><p><strong>Re: Respect For Guru Ji - Guru Granth Ji</strong></p><p></p><p>I am really saddened regarding the issues that are taking place in the sikh society today.</p><p> </p><p>We are not going to last as a religion for very long if we carry on like this. We have started making rediciulous rules at adhoc times(alienating the youth). The true fact that the issue has arisen is due to the gurdwara's losing money to rogue granthi's.</p><p> </p><p>I am a very spiritual sikh but i do my own interpertations according to what my heart tells me is right. As guru nanak made his opinon on issues regarding giving water to the moon and praying east to mecca. i believe that the sikhs are wrong for preaching such unacceptable rules. What happened for the last 300 years!! why is it so important now?? Why make big and expensive temples when you can spend the money taking care of the community. Build a sports centre encourage children into sports.</p><p> </p><p>the gurdwara/granthi(in india and UK) seem like the new age catholic church where people are out for their own good. In India if they realise you are from the abroad they sideline the locals for you. Here in the UK all the rich people control the temples.</p><p> </p><p>My recent experiences about granthi's in Hmv looking at porn videos and stealing money from Akhand paths and perving at woman at gurdwara. Has alienated me more and more from going to the temple, i feel more righteous praying from home.</p><p> </p><p>If we dont watch out we will not have many sikhs left in the world. The next generation will not care as they will be disillusioned. The young kids are not stupid they know what goes on even though they dont seem to care too much.</p><p> </p><p>Why dont the gurdwara care about the sikh society, taking the kids off the street and helping the poor and suffering. Why waste the time and effort of the 40 sikhs who went on rampage in Slough. Whereas they can spend their time minding the schools where young girls are put on drugs and then put for prostitution. There is a bigger emphasis on why the 40 sikhs went on rampage in Slough and that is MONEY.</p><p> </p><p>That is the view of me and of all the young people i have talked to. I feel Sickened that someone special day got spoilt because of this false pretence.</p></blockquote><p></p>
[QUOTE="The Punj Pyara, post: 11355, member: 1473"] [b]Re: Respect For Guru Ji - Guru Granth Ji[/b] I am really saddened regarding the issues that are taking place in the sikh society today. We are not going to last as a religion for very long if we carry on like this. We have started making rediciulous rules at adhoc times(alienating the youth). The true fact that the issue has arisen is due to the gurdwara's losing money to rogue granthi's. I am a very spiritual sikh but i do my own interpertations according to what my heart tells me is right. As guru nanak made his opinon on issues regarding giving water to the moon and praying east to mecca. i believe that the sikhs are wrong for preaching such unacceptable rules. What happened for the last 300 years!! why is it so important now?? Why make big and expensive temples when you can spend the money taking care of the community. Build a sports centre encourage children into sports. the gurdwara/granthi(in india and UK) seem like the new age catholic church where people are out for their own good. In India if they realise you are from the abroad they sideline the locals for you. Here in the UK all the rich people control the temples. My recent experiences about granthi's in Hmv looking at porn videos and stealing money from Akhand paths and perving at woman at gurdwara. Has alienated me more and more from going to the temple, i feel more righteous praying from home. If we dont watch out we will not have many sikhs left in the world. The next generation will not care as they will be disillusioned. The young kids are not stupid they know what goes on even though they dont seem to care too much. Why dont the gurdwara care about the sikh society, taking the kids off the street and helping the poor and suffering. Why waste the time and effort of the 40 sikhs who went on rampage in Slough. Whereas they can spend their time minding the schools where young girls are put on drugs and then put for prostitution. There is a bigger emphasis on why the 40 sikhs went on rampage in Slough and that is MONEY. That is the view of me and of all the young people i have talked to. I feel Sickened that someone special day got spoilt because of this false pretence. [/QUOTE]
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