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Remember Bani

Astroboy

ਨਾਮ ਤੇਰੇ ਕੀ ਜੋਤਿ ਲਗਾਈ (Previously namjap)
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Jul 14, 2007
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Pain, disease and sorrow come when one forgets the Naam, the Name of the Lord.

I had a friend who died of cancer. He was very very holy person even before he knew he has cancer. Somebody, please explain this phenomena.
 

AmbarDhara

SPNer
Jan 9, 2008
271
6
Since Bani and Naam are the same. Today I am going to share the following words of Guru Ji with those who are interested in Gurbani. Here Guru Ji talks about the cause of forgetting the Naam.


Nanak Bani Nirankaar Paarbrahm Parmesar
Waho Waho Bani Nirankaar Hai Tis Jevad Avar Na Koi
SGGS JI ANG 147
SATGURU PRASAAD


ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਮੂਲੁ ਹੈ ਵਿਚਿ ਹਉਮੈ ਨਾਮੁ ਵਿਸਾਰਿ ॥
thrai gun maaeiaa mool hai vich houmai naam visaar ||
The three qualities are the roots of Maya; in egotism, one forgets the Naam, the Name of the Lord.



SGGS JI ANG 940
SATGURU PRASAAD


ਏਕਾ ਬੇਦਨ ਦੂਜੈ ਬਿਆਪੀ ਨਾਮੁ ਰਸਾਇਣੁ ਵੀਸਰਿਆ ॥
eaekaa baedhan dhoojai biaapee naam rasaaein veesariaa ||
One who suffers from the disease of duality, forgets the Naam, the source of nectar.



Gurbani eis jag meh chaanan
Gurbani alakh lakhiayaa
Gurbani Gavo Bhaee
charan kamal parabh kay nit Dhi-aava-o


We need to kill our ego, It makes us forget our real friend- Waheguru.
 

AmbarDhara

SPNer
Jan 9, 2008
271
6
Maya is so attractive, makes human forget his real purpose, makes it blind of the reality.

Today I am going to share the following words of Guru Ji with those who are interested in Gurbani.

Nanak Bani Nirankaar Paarbrahm Parmesar
Waho Waho Bani Nirankaar Hai Tis Jevad Avar Na Koi
SGGS JI ANG 1027
SATGURU PRASAAD


ਚਾਰਿ ਪਦਾਰਥ ਲੈ ਜਗਿ ਆਇਆ ॥
chaar padhaarathh lai jag aaeiaa ||
He came into the world to obtain the four great blessings.


ਸਿਵ ਸਕਤੀ ਘਰਿ ਵਾਸਾ ਪਾਇਆ ॥
siv sakathee ghar vaasaa paaeiaa ||
He came to dwell in the home of the Shiva and Shakti, energy and matter.


ਏਕੁ ਵਿਸਾਰੇ ਤਾ ਪਿੜ ਹਾਰੇ ਅੰਧੁਲੈ ਨਾਮੁ ਵਿਸਾਰਾ ਹੇ ॥੬॥
eaek visaarae thaa pirr haarae andhhulai naam visaaraa hae ||6||
But he forgot the One Lord, and he has lost the game. The blind person forgets the Naam, the Name of the Lord. ||6||

Gurbani eis jag meh chaanan
Gurbani alakh lakhiayaa
Gurbani Gavo Bhaee
charan kamal parabh kay nit Dhi-aava-o
 

spnadmin

1947-2014 (Archived)
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Jun 17, 2004
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19,219
What happens when we forget? We suffer the pain of false consciousness when we forget that which we knew and when we forget that which was given to us. The shabad is very clear. No explanation is needed.

ਰੇ ਨਰ ਗਰਭ ਕੁੰਡਲ ਜਬ ਆਛਤ ਉਰਧ ਧਿਆਨ ਲਿਵ ਲਾਗਾ ॥
rae nar garabh kunddal jab aashhath ouradhh dhhiaan liv laagaa ||
O man, when you were coiled in the cradle of the womb, upside-down, you were absorbed in meditation.


ਮਿਰਤਕ ਪਿੰਡਿ ਪਦ ਮਦ ਨਾ ਅਹਿਨਿਸਿ ਏਕੁ ਅਗਿਆਨ ਸੁ ਨਾਗਾ ॥
mirathak pindd padh madh naa ahinis eaek agiaan s naagaa ||
You took no pride in your perishable body; night and day were all the same to you-you lived unknowing, in the silence of the void.


ਤੇ ਦਿਨ ਸੰਮਲੁ ਕਸਟ ਮਹਾ ਦੁਖ ਅਬ ਚਿਤੁ ਅਧਿਕ ਪਸਾਰਿਆ ॥
thae dhin sanmal kasatt mehaa dhukh ab chith adhhik pasaariaa ||
Remember the terrible pain and suffering of those days, now that you have spread out the net of your consciousness far and wide.


ਗਰਭ ਛੋਡਿ ਮ੍ਰਿਤ ਮੰਡਲ ਆਇਆ ਤਉ ਨਰਹਰਿ ਮਨਹੁ ਬਿਸਾਰਿਆ ॥੧॥
garabh shhodd mrith manddal aaeiaa tho narehar manahu bisaariaa ||1||
Leaving the womb, you entered this mortal world; you have forgotten the Lord from your mind. ||1||


ਫਿਰਿ ਪਛੁਤਾਵਹਿਗਾ ਮੂੜਿਆ ਤੂੰ ਕਵਨ ਕੁਮਤਿ ਭ੍ਰਮਿ ਲਾਗਾ ॥
fir pashhuthaavehigaa moorriaa thoon kavan kumath bhram laagaa ||
Later, you will regret and repent-you fool! Why are you engrossed in evil-mindedness and skepticism?


ਚੇਤਿ ਰਾਮੁ ਨਾਹੀ ਜਮ ਪੁਰਿ ਜਾਹਿਗਾ ਜਨੁ ਬਿਚਰੈ ਅਨਰਾਧਾ ॥੧॥ ਰਹਾਉ ॥
chaeth raam naahee jam pur jaahigaa jan bicharai anaraadhhaa ||1|| rehaao ||
Think of the Lord, or else you shall be led to the City of Death. Why are you wandering around, out of control? ||1||Pause||


ਬਾਲ ਬਿਨੋਦ ਚਿੰਦ ਰਸ ਲਾਗਾ ਖਿਨੁ ਖਿਨੁ ਮੋਹਿ ਬਿਆਪੈ ॥
baal binodh chindh ras laagaa khin khin mohi biaapai ||
You play like a child, craving sweets; moment by moment, you become more entangled in emotional attachment.


ਰਸੁ ਮਿਸੁ ਮੇਧੁ ਅੰਮ੍ਰਿਤੁ ਬਿਖੁ ਚਾਖੀ ਤਉ ਪੰਚ ਪ੍ਰਗਟ ਸੰਤਾਪੈ ॥
ras mis maedhh anmrith bikh chaakhee tho panch pragatt santhaapai ||
Tasting good and bad, you eat nectar and then poison, and then the five passions appear and torture you.


ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਛੋਡਿ ਸੁਕ੍ਰਿਤ ਮਤਿ ਰਾਮ ਨਾਮੁ ਨ ਅਰਾਧਿਆ ॥
jap thap sanjam shhodd sukirath math raam naam n araadhhiaa ||
Abandoning meditation, penance and self-restraint, and the wisdom of good actions, you do not worship and adore the Lord's Name.


ਉਛਲਿਆ ਕਾਮੁ ਕਾਲ ਮਤਿ ਲਾਗੀ ਤਉ ਆਨਿ ਸਕਤਿ ਗਲਿ ਬਾਂਧਿਆ ॥੨॥
oushhaliaa kaam kaal math laagee tho aan sakath gal baandhhiaa ||2||
You are overflowing with sexual desire, and your intellect is stained with darkness; you are held in the grip of Shakti's power. ||2||

ਤਰੁਣ ਤੇਜੁ ਪਰ ਤ੍ਰਿਅ ਮੁਖੁ ਜੋਹਹਿ ਸਰੁ ਅਪਸਰੁ ਨ ਪਛਾਣਿਆ ॥
tharun thaej par thria mukh johehi sar apasar n pashhaaniaa ||
In the heat of youthful passion, you look with desire upon the faces of other men's wives; you do not distinguish between good and evil.


ਉਨਮਤ ਕਾਮਿ ਮਹਾ ਬਿਖੁ ਭੂਲੈ ਪਾਪੁ ਪੁੰਨੁ ਨ ਪਛਾਨਿਆ ॥
ounamath kaam mehaa bikh bhoolai paap punn n pashhaaniaa ||
Drunk with sexual desire and other great sins, you go astray, and do not distinguish between vice and virtue.


ਸੁਤ ਸੰਪਤਿ ਦੇਖਿ ਇਹੁ ਮਨੁ ਗਰਬਿਆ ਰਾਮੁ ਰਿਦੈ ਤੇ ਖੋਇਆ ॥
suth sanpath dhaekh eihu man garabiaa raam ridhai thae khoeiaa ||
Gazing upon your children and your property, your mind is proud and arrogant; you cast out the Lord from your heart.


ਅਵਰ ਮਰਤ ਮਾਇਆ ਮਨੁ ਤੋਲੇ ਤਉ ਭਗ ਮੁਖਿ ਜਨਮੁ ਵਿਗੋਇਆ ॥੩॥
avar marath maaeiaa man tholae tho bhag mukh janam vigoeiaa ||3||
When others die, you measure your own wealth in your mind; you waste your life in the pleasures of the mouth and sexual organs. ||3||


ਪੁੰਡਰ ਕੇਸ ਕੁਸਮ ਤੇ ਧਉਲੇ ਸਪਤ ਪਾਤਾਲ ਕੀ ਬਾਣੀ ॥
punddar kaes kusam thae dhhoulae sapath paathaal kee baanee ||
Your hair is whiter than the jasmine flower, and your voice has grown feeble, as if it comes from the seventh underworld.

ਲੋਚਨ ਸ੍ਰਮਹਿ ਬੁਧਿ ਬਲ ਨਾਠੀ ਤਾ ਕਾਮੁ ਪਵਸਿ ਮਾਧਾਣੀ ॥
lochan sramehi budhh bal naathee thaa kaam pavas maadhhaanee ||
Your eyes water, and your intellect and strength have left you; but still, your sexual desire churns and drives you on.


ਤਾ ਤੇ ਬਿਖੈ ਭਈ ਮਤਿ ਪਾਵਸਿ ਕਾਇਆ ਕਮਲੁ ਕੁਮਲਾਣਾ ॥
thaa thae bikhai bhee math paavas kaaeiaa kamal kumalaanaa ||
And so, your intellect has dried up through corruption, and the lotus flower of your body has wilted and withered.


ਅਵਗਤਿ ਬਾਣਿ ਛੋਡਿ ਮ੍ਰਿਤ ਮੰਡਲਿ ਤਉ ਪਾਛੈ ਪਛੁਤਾਣਾ ॥੪॥
avagath baan shhodd mrith manddal tho paashhai pashhuthaanaa ||4||
You have forsaken the Bani, the Word of the Immortal Lord, in this mortal world; in the end, you shall regret and repent. ||4||

Sriraag
Sant Baini
Ang 93
 
Jan 6, 2007
285
11
UK
Namjap ji

I think it is a good Idea if you could PM me your answer. Please do not pass any remarks on others. You have received a Code Blue Mod Warning, so take it seriously.

I have nothing against anyone. I think highly of Kaur-1 eventhough she has scolded me and you, Ek Ji. From her viewpoint she was correct. Don't take pangga with her. She has the wisdom to avoid an argument and keep her cool. I even thanked her for helping me take care of Jawanmard, a Shia - Member at sikhawareness.com

It is ironic how the individuals responds to being insulted. No one steps forward when the Guru is being collectively Insulted by all. I fear none. However your point shall be considered.

Ekmusafir_ajnabi
 
Jan 6, 2007
285
11
UK
Pain, disease and sorrow come when one forgets the Naam, the Name of the Lord.

I had a friend who died of cancer. He was very very holy person even before he knew he has cancer. Somebody, please explain this phenomena.

Namjap ji,

Dukh daru sukh rog bhaya, jan sukh taam na hoye.

Pain, disease and sorrow come as a result of ones past karmic deeds. Some realise their errors before their previous life is terminated and in repentence they lead a lowly life being immersed in Naam.

Nar acheet paap te dar re. - O human be cautious of the sin you are unknowing committing.

One ought to be cautious when taking panga. You never know who is on the other side. Most of the serious illnesses are due to this reason.

I hope that answers your question.

Ekmusfair_ajnabi
 

Astroboy

ਨਾਮ ਤੇਰੇ ਕੀ ਜੋਤਿ ਲਗਾਈ (Previously namjap)
Writer
SPNer
Jul 14, 2007
4,576
1,609
Wah Ji Wah, Ekmusafir Ji,

Tusi ta chuppa rustum niklay !!!

Mein Sadke Java. (I'm pleased with your jawaab - answer) The only other persons who could answer this are a handful like Gurmit Singh from Universal Mind (this is his blog : Naam Aukhad ( Naam Medicine ), Amarpal or Gyani Jarnail Singh.
 

Astroboy

ਨਾਮ ਤੇਰੇ ਕੀ ਜੋਤਿ ਲਗਾਈ (Previously namjap)
Writer
SPNer
Jul 14, 2007
4,576
1,609
Sri Guru Granth Sahib Ji or SGGS for short is more than just a scripture.
In fact SGGS has the same light shining in Shabads (hymns) as was in the first Guru. This holy text spans 1430 pages and the Shabads (hymns) are the actual words spoken not only by the Ten Gurus of Sikhism but also has those of Saints from other religions including Hinduism and Islam.


So Sikhs have 11 Gurus, 10 in human form the 11th is Sri Guru Granth Sahib Ji – not only a source of infinite spiritual wisdom. It might look strange to some but SGGSji is a Guru that knows your mind, a Guru that guides, a Guru that protects as a large number of Sikhs testify to this fact.

The Guru teaches his Sikh first life-affirmation by lifting him from ignorance and doubt through Gyan (knowledge). It is explained that the world is not a place of suffering, but a meaningful creation of God. A Sikh is enjoined to rise above ego, and live a truthful family life of seva (service of others) and simran. A Sikh shares his earnings, is helpful, regards others as equal and works towards progress on individual and social​



level. These simple looking ways of living are, in fact, most powerful and a secret of prosperity. You cannot smile unless you make others smile. You cannot have prosperity unless you share prosperity. A Sikh lives his life in the knowledge that Waheguru (God) is ever present (Hazoor) and all is HIS.

The life of a Sikh is of simran.

Naam is a state where Waheguru is present in the conscious awareness and HIS presence is felt all around. The path in this world of a Sikh is that of being sometimes​



separated in ego and some times in union as he is a householder moving up in the ladder of spiritual union with Guru’s grace. A Sikh that follows guru’s teachings gets his needs fulfilled, the obstacles are removed and things happen effortlessly.
Naam means to know yourself SAME as HIM. Naam means to be aware of your divine origin. Gurus’ teaching is live life with Naam in this world. Here is what Guru Sahibji says that happens when Naam is forsaken:​



"Setting aside the Naam one who indulges in sensual pleasures,
even in dreams, has no peace; his body becomes diseased"
- SGGS page 240​

There is nothing to despair as Guru Sahib further assures that:​


"The medicine of the Lord's Name is within all of us.

Without the Perfect Guru,
no one can come to know how to prepare it."
-SGGS page 259​

Simran is the path towards control hurtful emotions and experience of Naam – a state of raised consciousness. The first benefit of simran is disease eradication.​

“Through simran and simran, one eradicates all disease.”

-SGGS page 240​



Throughout history as well as today a large number of people bear testimony to the healing power of simran. The healing starts even at the beginning stage of Simran.​


The perfect Guru Sri Guru Granth Sahib Ji guides an individual on the healing method.

When decisions are to be made, the values on which these should be based are given in Gurbani. When you have worldly needs / problems, the stress is reduced and obstacles vanish through
Ardas (prayer) method explained in Gurbani.​


Guru sahibji teaches his Sikh the way of life that is prosperous and in harmony with society and nature. When diseases afflict a person, the Naam medicine is explained in Gurbani. So to heal your bodies of disease.

Learn to do simran.
To prevent afflictions keep doing simran.To live life of true abundance and prosperity live in Naam.​

 

Astroboy

ਨਾਮ ਤੇਰੇ ਕੀ ਜੋਤਿ ਲਗਾਈ (Previously namjap)
Writer
SPNer
Jul 14, 2007
4,576
1,609
To many, a disease comes as a surprise. A sudden heart attack or gall stones or cancer diagnosis do shock them and they keep recounting how they were living a healthy life with not even a fever or cold. They keep asking their Doctor about the cause. The answers given, range from blame being given to viruses, food, stress or their life style.
The fact, however, is different. The cause is internal and the starting point is “how they think and behave “. Today, research in mind-body connection clearly points that
mind influences the body towards both health and disease. Anger, guilt, jealousy, anxiety, victim mentality, grief, remorse and other multitude of mind states influence
negatively our body’s physiology on a daily basis whereas the positive state of mind comprising love , warmth , confidence , helpfulness etc keep our body healthy.
Here are some examples of diseases linked with mind states by medical researchers:

Anger, hostile behavior and depressive symptoms in apparently healthy individuals may lead to cardiovascular disease and stroke.
- Psychosomatic Medicine ( Sept.2004)

Anxiety disorders have been linked with Oral health problems.
- General Dentistry (November/December 2003)

People who are happy and relaxed may have more Immunity to Common Cold than those who are depressed, nervous or angry.​

- Psychosomatic Medicine (July.2003).​


Angry resentment has been related to functional gastric complaints, particularly where patients reported unfair treatment in a study
by IRVING D.HARRIS, MAJOR, MEDICAL CORPS, A.U.S
- Psychosomatic Medicine

Clinically, allergic children have been found to suffer from Maternal Rejection in a study by HYMAN MILLER M.D.1 and DOROTHY W. BARUCH Ph.D.
University of Southern California Medical School and reported in
- Psychosomatic Medicine

These are only randomly chosen examples. There is tremendous amount of data available on mind-body connection in disease. As an illustration of how thought and behavior affects the physiology resulting in High BP, let us look at this research study by Mary C. Davis, Ph D of Arizona State University in Tempe on Social situations in daily life.

Davis and colleagues categorized 80 male and female study participants through a test measuring suspiciousness, resentment, and cynical mistrust as either high or low in hostility.
Each study participant then took part in a brief discussion of capital punishment with an individual who had been trained to remain calm while presenting an opinion opposite from that of the study participant. Davis and colleagues found that High-hostile individuals showed greater increases in diastolic blood pressure and blood vessel constriction than did low-hostile individuals during this "mild social stressor".​

Their findings are published in the January/February 2000

issue of Psychosomatic Medicine


This is an example of how our negative attitudes are silently affecting our body’s physiology. Thoughts are also energy and scientists are now beginning to find out how these turn into/affect matter.

Researcher David R. Hawkins, M.D., PhD author of the book Power vs. Force: The Hidden Determinants of Human Behavior (1995) states that attitudes, thoughts, and
beliefs are connected with various energetic pathways to all of the body's organs.
These pathways are same as the meridians of Chinese medical treatment method –acupuncture. The Indian yoga system calls these pathways nadis’. The chakra system described in ancient Indian texts is a part of the energy body we have.

According to Hawkin’s the energy of thought induce changes in these energetic pathways and affect overall physiology. The research work of David R. Hawkins along with Nobelist Linus Pauling, and Eric Kandel, M.D have concluded that the mind, through our thoughts and memories, influences our physical beings at the most elementary levels. These levels are in our invisible energy body commonly known as Aura. (More about our aura or ethric body has been given in annexure.)
The frontier science research has revealed that change at consciousness level first creates a change in this energy field (AURA) and then the physical body.​

The direction of flow of creation of matter from mind is:


Consciousness ---->Energy Field ---->Physical (Body).


What we focus on in our conscious mind immediately gets manifested not only in our mind but in our body’s physiology as well. Mind affects the energy template of body and thereafter the physical body.
Thoughts - we focus on in our mind have corresponding emotional state in the body.
The thoughts and actions which are based on love, warmth, gratitude, appreciation, excitement, confidence, and cheerfulness have a positive effect on our body and keep its functioning healthy. Whereas thoughts and actions based on fear, hurt, revenge, guilt, anger, disappointment, loneliness etc make our body diseased.
The thoughts are the seeds we sow and what we reap is according to what we have sown. Even the circumstances in our life are attracted by the thoughts and beliefs we have. The thoughts we serve in our mind regularly shapes our thinking pattern and corresponding shape and functioning of the physical body. In essence we are what our thoughts are. This follows that thoughts that affect our body’s physiology
adversely end up making our body diseased.​

Guru Sahib connects the cause of disease to negative pleasures.​



“The fools enjoy their pleasures;
they must also endure all their pains.

From pleasures, arise diseases and the commission of sins.”
- SGGS-139​



If we could easily know which negative emotion and belief has caused a particular disease then a treatment method can be in that direction. At present medical science has only indications, even metaphysics also generalises the cause in many cases. But this, again, is a part approach as compared to holistic.



(Source: Simran Healing - eSnips, share anything)​



 
Jan 6, 2007
285
11
UK
Wah Ji Wah, Ekmusafir Ji,

Tusi ta chuppa rustum niklay !!!

Mein Sadke Java. (I'm pleased with your jawaab - answer) The only other persons who could answer this are a handful like Gurmit Singh from Universal Mind (this is his blog : Naam Aukhad ( Naam Medicine ), Amarpal or Gyani Jarnail Singh.


Veer ji,

"Jaan rah pya janey, Jaanvah piya jane"

“The fools enjoy their pleasures;
they must also endure all their pains.

From pleasures, arise diseases and the commission of sins.”
- SGGS-139​

Guru sahibji teaches his Sikh the way of life that is prosperous and in harmony with society and nature. When diseases afflict a person, the Naam medicine is explained in Gurbani. So to heal your bodies of disease.

Learn to do simran.
To prevent afflictions keep doing simran.To live life of true abundance and prosperity live in Naam.​

SGGS is the medicine. If you just taste it, it has some effect. If you grasse it then the recoverly is fast and mor fruitfiul.

Waheguru.

It takes one with the blessings of the Guru to know and understand this.

ekmusafir_ajnabi​
 

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