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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 132744" data-attributes="member: 138"><p>Dalbirk ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the response but unfortunately, my questions posed have not been answered.</p><p></p><p>Once, when I found G. Singh's interpretation not up to par, I suggested him in this forum to consult Prof. Sahib Singh's Guru Granth Darpan. He said that he does not consult any translation because Guru has given him the understanding. I tried but could not locate the post. May be you or someone else can. But that is not the point.</p><p></p><p>The point is that your own contention claims that now after this essay by G Singh ji, the subject of reincarnation has been settled. It is more of a declaration on your part. But, unfortunately Sikhi is based on learning all our lives, so we learn and discover new things from Gurbani everyday. Do you mean that we should stop talking about Reincarnation which he has changed to incarnation because according to your declaration the dispute is settled, thanks to G. Singh ji? I am a bit baffled at your comments.I have no idea what you mean by that and would like you to elaborate it.</p><p></p><p>In fact, when I interpret a Shabad in my own words, at times after consulting most of the translations including Prof. Sahib's, I myself do not agree at times of his explanation, but consulting what others have written gives me some idea about the Shabad. The beauty of Sikhi is that nothing is etched on stone which can not be erased. If that were true, Guru Gobind Singh ji could have offered the interpretation of SGGS,our only Guru to us in the form of prose on a platter.But that did not happen,on purpose. The name Sikh means for us to question, learn, unlearn and relearn daily.</p><p></p><p>You write:</p><p></p><p></p><p></p><p>I would not call "SOUL,KARMA,CASTE SYSTEM seem like a whole can of worms has been opened" because they are parts of SGGS, our only Guru, but that is your choice of words,not mine.</p><p></p><p>No one said that Sikhism is Atheism, but to the contrary. The thread "Is there God", and posts written in there including by myself should have given you that indication. I have no idea if you have gone through the whole thread or not, if not, I would urge you to do that and comment on it, so we can learn from you.</p><p></p><p>Dalbarik ji, I have a request to make to you. Please explain in your own words what are SOUL AND KARMA? What do you understand by them? If SOUL is NOT a BUNDLE OF ENERGY, then what is it? It must be something or someone. Right?</p><p></p><p>Please, respond to my questions posted earlier, from your own Gurmat opinion including the one about the womb that I posted later.</p><p></p><p>Please participate as part of the Sadh Sangat so all of us collectively can learn from each other.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 132744, member: 138"] Dalbirk ji, Guru Fateh. Thanks for the response but unfortunately, my questions posed have not been answered. Once, when I found G. Singh's interpretation not up to par, I suggested him in this forum to consult Prof. Sahib Singh's Guru Granth Darpan. He said that he does not consult any translation because Guru has given him the understanding. I tried but could not locate the post. May be you or someone else can. But that is not the point. The point is that your own contention claims that now after this essay by G Singh ji, the subject of reincarnation has been settled. It is more of a declaration on your part. But, unfortunately Sikhi is based on learning all our lives, so we learn and discover new things from Gurbani everyday. Do you mean that we should stop talking about Reincarnation which he has changed to incarnation because according to your declaration the dispute is settled, thanks to G. Singh ji? I am a bit baffled at your comments.I have no idea what you mean by that and would like you to elaborate it. In fact, when I interpret a Shabad in my own words, at times after consulting most of the translations including Prof. Sahib's, I myself do not agree at times of his explanation, but consulting what others have written gives me some idea about the Shabad. The beauty of Sikhi is that nothing is etched on stone which can not be erased. If that were true, Guru Gobind Singh ji could have offered the interpretation of SGGS,our only Guru to us in the form of prose on a platter.But that did not happen,on purpose. The name Sikh means for us to question, learn, unlearn and relearn daily. You write: I would not call "SOUL,KARMA,CASTE SYSTEM seem like a whole can of worms has been opened" because they are parts of SGGS, our only Guru, but that is your choice of words,not mine. No one said that Sikhism is Atheism, but to the contrary. The thread "Is there God", and posts written in there including by myself should have given you that indication. I have no idea if you have gone through the whole thread or not, if not, I would urge you to do that and comment on it, so we can learn from you. Dalbarik ji, I have a request to make to you. Please explain in your own words what are SOUL AND KARMA? What do you understand by them? If SOUL is NOT a BUNDLE OF ENERGY, then what is it? It must be something or someone. Right? Please, respond to my questions posted earlier, from your own Gurmat opinion including the one about the womb that I posted later. Please participate as part of the Sadh Sangat so all of us collectively can learn from each other. Thanks & regards Tejwant Singh [/QUOTE]
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