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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21608" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is addressing the concerns raisded by KDS ji.</p><p> </p><p>In fact at mnay instance of his life after becoing Sikh das may not have carried 5ks like while swiming or say wrestling.</p><p> </p><p> </p><p>It is wrong and ritualistics to say that we must have 5ks alwayson body as a ritual like put short or Kachhera in one leg while making love with wife.</p><p> </p><p>Yes there are some codes upto lie that.</p><p> </p><p>It all satrted by Nihungs that as they are True in Panth since they were made and they could not survive had they be so ritualists while be in WAr against mighty Moghuls or Afghans.</p><p> </p><p>They had no code in general and were able to resist foe with practical way.But by this there was a scope of thier ideal code gettinh rot.</p><p> </p><p>Anyway in time of comfert they stuck to five keys yet they wanted that tradition to be alive.</p><p> </p><p>This lead to birth of class in Nihungs called Bibecki or one who has descreation but in real that person in nihngs is one who follows very strict code of conduct in life.</p><p> </p><p>All 5ks all the time,eating food made by Sikhs,eating in all iron etc.Such people were also volunteers who kept as a model for ideal conditions or a sort of rreserves showing life in ideal conditons,but Bibeckis were seldom used in wars etc.As there code was rendered them of little use.</p><p> </p><p>Later on some of our reformers have tried to make bebcki rahit for all Sikhs all togather a ritual and that lead to many youngsters leaving the panth.</p><p> </p><p>Das discuused and has seen Maryada of Tenth Guru.In Dasham Granth last page code says that 5ks are not something new but contiuniation of past.</p><p> </p><p>Sarblog Granth talks Guru giving sermons to Sikhs decorated by 3 Mudras.</p><p> </p><p>so at the time of Guru nanbak Dev Ji there were Trya Mudras or 3ks.</p><p>\</p><p>Kachchh,Kes,Kirpan and that also optional as so far any Guru did not give Guruhood as by taking baptism by Sikhs(Khalsa) themselves .</p><p> </p><p>Das has seen sword of guru Nanak recovered from orrisa at Patna Sahib abd he is Gurudev after Akal who tought weaponary to Sikhs for thier martial arts.</p><p> </p><p>Bhai Mardan was told to keep uncut hairs also.Lastly Kachchhera was also told to be kept for higher charector ,das will try to see if we still have old Kachchhera realted to First Nine Gurus still with us.</p><p> </p><p>Then it happended twice in the life of Tenth Master as per Sau Sakhi.</p><p> </p><p>once a Sikh was caought in war by Muslims,his hairs were cut,He was forecfully made to read Kalima,his gusal was done and he was made to eat thier food.</p><p> </p><p>Getting an occaision to flea he ran away and reported to Guru.Guru was told all about this.</p><p> </p><p>Guru asked him ,did you had company of turkani ie had intercourse with her.</p><p> </p><p>He said no.Guru said that your Sikhi is intact.</p><p> </p><p>Sikhi does not go by force(Jor).It goes if mind is diverted from teaching ie willfully act of difinace are done .</p><p> </p><p>Again during Ucch the peer episode same term that Sikhi does not go by forece was repeated.</p><p> </p><p>When Bhai Dharm Singh Ji,Daya Singh Singh Ji and Maan Singh ji were foreced to eat food with Muslims Guru told them to eat after putting Kirpan and twa Prasad saying into food.</p><p> </p><p>They got taste just like that of Karrah Prasad(it is only about taste as it is eaten after Kirpan Bheta ,it was not turned into Karrah Prasad or Kher but might have remained the same food perhaps Halal).</p><p> </p><p>so again it was said that by adverse circumstances and by force any such anti Sikh acts forced upon us to be done do not take way our Sikhi.</p><p> </p><p>We see in Rahit Maryada by sgpc it is writtan that willfully shaving or eating Halal leads to Tankha or Patithood.Say if some one cheats Das to eat Halal or when no food is there and das is compelled to eat Halal then in those cases Das can appear in front of Panj Piaras only in second case and that too may not be called in for Tankha.</p><p> </p><p>and soforth say during operation if some shaving is done on body then that may also not go in for Tankha by Panj Piaras.</p><p> </p><p>but it doed matter that Panj Piaras are from which idealogy.</p><p> </p><p>Are they from Missionaries or say Orthodox or from some ritualistics back grounds.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21608, member: 313"] Gurfateh Das is addressing the concerns raisded by KDS ji. In fact at mnay instance of his life after becoing Sikh das may not have carried 5ks like while swiming or say wrestling. It is wrong and ritualistics to say that we must have 5ks alwayson body as a ritual like put short or Kachhera in one leg while making love with wife. Yes there are some codes upto lie that. It all satrted by Nihungs that as they are True in Panth since they were made and they could not survive had they be so ritualists while be in WAr against mighty Moghuls or Afghans. They had no code in general and were able to resist foe with practical way.But by this there was a scope of thier ideal code gettinh rot. Anyway in time of comfert they stuck to five keys yet they wanted that tradition to be alive. This lead to birth of class in Nihungs called Bibecki or one who has descreation but in real that person in nihngs is one who follows very strict code of conduct in life. All 5ks all the time,eating food made by Sikhs,eating in all iron etc.Such people were also volunteers who kept as a model for ideal conditions or a sort of rreserves showing life in ideal conditons,but Bibeckis were seldom used in wars etc.As there code was rendered them of little use. Later on some of our reformers have tried to make bebcki rahit for all Sikhs all togather a ritual and that lead to many youngsters leaving the panth. Das discuused and has seen Maryada of Tenth Guru.In Dasham Granth last page code says that 5ks are not something new but contiuniation of past. Sarblog Granth talks Guru giving sermons to Sikhs decorated by 3 Mudras. so at the time of Guru nanbak Dev Ji there were Trya Mudras or 3ks. \ Kachchh,Kes,Kirpan and that also optional as so far any Guru did not give Guruhood as by taking baptism by Sikhs(Khalsa) themselves . Das has seen sword of guru Nanak recovered from orrisa at Patna Sahib abd he is Gurudev after Akal who tought weaponary to Sikhs for thier martial arts. Bhai Mardan was told to keep uncut hairs also.Lastly Kachchhera was also told to be kept for higher charector ,das will try to see if we still have old Kachchhera realted to First Nine Gurus still with us. Then it happended twice in the life of Tenth Master as per Sau Sakhi. once a Sikh was caought in war by Muslims,his hairs were cut,He was forecfully made to read Kalima,his gusal was done and he was made to eat thier food. Getting an occaision to flea he ran away and reported to Guru.Guru was told all about this. Guru asked him ,did you had company of turkani ie had intercourse with her. He said no.Guru said that your Sikhi is intact. Sikhi does not go by force(Jor).It goes if mind is diverted from teaching ie willfully act of difinace are done . Again during Ucch the peer episode same term that Sikhi does not go by forece was repeated. When Bhai Dharm Singh Ji,Daya Singh Singh Ji and Maan Singh ji were foreced to eat food with Muslims Guru told them to eat after putting Kirpan and twa Prasad saying into food. They got taste just like that of Karrah Prasad(it is only about taste as it is eaten after Kirpan Bheta ,it was not turned into Karrah Prasad or Kher but might have remained the same food perhaps Halal). so again it was said that by adverse circumstances and by force any such anti Sikh acts forced upon us to be done do not take way our Sikhi. We see in Rahit Maryada by sgpc it is writtan that willfully shaving or eating Halal leads to Tankha or Patithood.Say if some one cheats Das to eat Halal or when no food is there and das is compelled to eat Halal then in those cases Das can appear in front of Panj Piaras only in second case and that too may not be called in for Tankha. and soforth say during operation if some shaving is done on body then that may also not go in for Tankha by Panj Piaras. but it doed matter that Panj Piaras are from which idealogy. Are they from Missionaries or say Orthodox or from some ritualistics back grounds. [/QUOTE]
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