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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Really Creepy Ideology And Really Creepy View Of Some People Towards Sikhi Saroop !
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<blockquote data-quote="ActsOfGod" data-source="post: 203081" data-attributes="member: 18366"><p>Are you absolutely sure about that? This would be true for someone who committed wrongs unknowingly or out of ignorance, but the way you seem to be approaching it, seems like you're trying to take advantage of His forgiving nature. Knowingly becoming a <em>patit</em> because you think you will be forgiven when you "come back", is a real problem. He knows all your thoughts, so He knows how you're plotting and scheming to abuse His kind and forgiving nature. I would be very wary of going down that road.</p><p></p><p></p><p></p><p>I understand why you want to become a {censored}. You want to experience pleasure, to enjoy the lust. If the rest of the world is enjoying sexual pleasures, why not you as well. So I can understand that you're having those urges.</p><p></p><p></p><p></p><p>Hmm. You're assuming a lot here.</p><p></p><p>1) that Guru Sahib will accept you (it's not guaranteed, you know, we are all beggars at His door). </p><p>2) that there will be a future time when you decide to resign yourself (nobody knows what the future holds. According to Gurbani, we don't even know if we're going to draw our next breath. So this is placing a very risky bet that there will be a "future" where you will be able to "resign yourself")</p><p>3) the philosophy of "one day". The successful businessmen all teach this lesson, that the philosophy of "one day" has caused people to fail. People will say "one day I will exercise", "one day I will start eating healthy", "one day I will quit my addictions and live a clean life". In reality, that "one day" never comes.</p><p></p><p></p><p></p><p>Are you just going to sleep around, or will you also take some drugs? Alcohol is also intoxicating. Gambling is fun too. And more. Where will you draw the line? Sensual pleasures alone are enough to trap a person and keep him wandering in delusion for several lifetimes. You're talking about playing with fire. When you play with fire, you get burned. If you act upon your desires, you won't come out unscathed, there will be a heavy price to pay.</p><p></p><p>Oh, and what about STD's? Will you be an "ethical {censored}", or will you just sleep with anyone who wants to get off with you?</p><p></p><p></p><p></p><p>Your statement seems very incongruent. If you truly pray for Guru Sahib to protect you, then pay attention to what Guru Sahib is saying to you, and do your best to follow Guru's Hukam. You can't expect <em>kirpa </em>if you willingly and knowingly do something you know is wrong.</p><p></p><p>You are already in the world. You are already immersed in Maya. We all are. This is the stage for the actors to perform. We are the actors. We have choice. The Creator of the Universe put into place laws of cause and effect. Oft-repeated actions are ingrained upon the soul. As we sow, so do we reap. Be careful that you don't sow seeds of poison, because they will surely germinate and then you will have to endure pain and suffering.</p><p></p><p>You may think that your life is full of suffering now. But be aware that it's your actions today that will create your future tomorrow. If you want peace and <em>santokh</em>, then take actions now that will bring you peace of mind in the future.</p><p></p><p>It may be tempting to run towards sensual pleasures, but they won't provide you the peace of mind you need. They will only add fuel to the fire, and in the end you will be ten times more miserable. And you'll have more problems than you can even begin to imagine now.</p><p></p><p>Remember that <em>Kaam</em> is characterized as an entity that will use and abuse you, taking everything from you - your happiness, your peace, your money, your health, your relationships, your joy, your faith, your youth, your dreams, your future, your life. In the end, after it has squeezed everything it can from you, at the moment of death, it will abandon you, and leave you alone and in utter misery.</p><p></p><p>[AoG]</p></blockquote><p></p>
[QUOTE="ActsOfGod, post: 203081, member: 18366"] Are you absolutely sure about that? This would be true for someone who committed wrongs unknowingly or out of ignorance, but the way you seem to be approaching it, seems like you're trying to take advantage of His forgiving nature. Knowingly becoming a [I]patit[/I] because you think you will be forgiven when you "come back", is a real problem. He knows all your thoughts, so He knows how you're plotting and scheming to abuse His kind and forgiving nature. I would be very wary of going down that road. I understand why you want to become a {censored}. You want to experience pleasure, to enjoy the lust. If the rest of the world is enjoying sexual pleasures, why not you as well. So I can understand that you're having those urges. Hmm. You're assuming a lot here. 1) that Guru Sahib will accept you (it's not guaranteed, you know, we are all beggars at His door). 2) that there will be a future time when you decide to resign yourself (nobody knows what the future holds. According to Gurbani, we don't even know if we're going to draw our next breath. So this is placing a very risky bet that there will be a "future" where you will be able to "resign yourself") 3) the philosophy of "one day". The successful businessmen all teach this lesson, that the philosophy of "one day" has caused people to fail. People will say "one day I will exercise", "one day I will start eating healthy", "one day I will quit my addictions and live a clean life". In reality, that "one day" never comes. Are you just going to sleep around, or will you also take some drugs? Alcohol is also intoxicating. Gambling is fun too. And more. Where will you draw the line? Sensual pleasures alone are enough to trap a person and keep him wandering in delusion for several lifetimes. You're talking about playing with fire. When you play with fire, you get burned. If you act upon your desires, you won't come out unscathed, there will be a heavy price to pay. Oh, and what about STD's? Will you be an "ethical {censored}", or will you just sleep with anyone who wants to get off with you? Your statement seems very incongruent. If you truly pray for Guru Sahib to protect you, then pay attention to what Guru Sahib is saying to you, and do your best to follow Guru's Hukam. You can't expect [I]kirpa [/I]if you willingly and knowingly do something you know is wrong. You are already in the world. You are already immersed in Maya. We all are. This is the stage for the actors to perform. We are the actors. We have choice. The Creator of the Universe put into place laws of cause and effect. Oft-repeated actions are ingrained upon the soul. As we sow, so do we reap. Be careful that you don't sow seeds of poison, because they will surely germinate and then you will have to endure pain and suffering. You may think that your life is full of suffering now. But be aware that it's your actions today that will create your future tomorrow. If you want peace and [I]santokh[/I], then take actions now that will bring you peace of mind in the future. It may be tempting to run towards sensual pleasures, but they won't provide you the peace of mind you need. They will only add fuel to the fire, and in the end you will be ten times more miserable. And you'll have more problems than you can even begin to imagine now. Remember that [I]Kaam[/I] is characterized as an entity that will use and abuse you, taking everything from you - your happiness, your peace, your money, your health, your relationships, your joy, your faith, your youth, your dreams, your future, your life. In the end, after it has squeezed everything it can from you, at the moment of death, it will abandon you, and leave you alone and in utter misery. [AoG] [/QUOTE]
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Hard Talk
Really Creepy Ideology And Really Creepy View Of Some People Towards Sikhi Saroop !
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