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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Raagmala - Is It Really Part Of Gurbani?
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<blockquote data-quote="Original" data-source="post: 204104" data-attributes="member: 14400"><p>..<span style="color: #ff00ff">unconditional</span> ! Like a mother loves her child so should you attach value to the core of your belief, say for example, <span style="color: #0000ff">Waheguru</span>. Where it comes from and how it got there isn't a matter of debate but of belief. And, it is this belief that will begin to manifest and the "word", once accepted religiously will start to sprout spiritually.</p><p></p><p>....mine is "shabd" guru, that is, waheguru. Prabh n Guru are synonymous, meaning, one and the same. </p><p></p><p>...nam dhan means having a spiritual name. For example, Ishna is the name of the body on this physical plane, what of the name of Ishna's soul, how will she recognize herself at the time of the death of the body ? Sikh doctrinal says spiritual name of the soul [nam dhan] is a must so that you don't come back into the cycle of the 84 [meaning, reincarnation]. Nam Dhan could be had from any satguru, say for example, a baptised christian, a practicing monk or a muslem. Similarly, within the Indian diaspora many satguru's are found and it is the "concept" rather than the practice for spiritual heights that a guru is a must. For Sikhs, the satguru is "satnam waheguru".</p><p></p><p>...the truth is satnam and you have to meet it, out of time n space. What Nanak experienced at Sultanpur Lodhi was such a meeting and you don't rely on Sakhi's for that kind of information but dig deep within Gurbani. For example, Anand Sahib ! What do you think Guru Amardas Ji is expressing, something within time n space or beyond ? What do you think he is referring to on page 124 of SGGSJ, the "anhad shabd" ?</p><p></p><p>..don't look up, but look within and ask yourself, how a single soul [Nanak] revolutionised the concept of God and gave the world shabd guru after this ONE experience ?</p><p></p><p>..I see no problem ! You're a beautiful soul en route to a meeting with your maker. And, in fact, a chosen one, for look how much time you spend connected with the "word". When I was your age I was too busy looking good and enjoying to the max a life full of fun n games. You are truly a devout Sikh [student].</p><p></p><p>....raag mala or no raag mala, does it matter. Instead, look for your wings - butterfly ! By that I mean we are spiritual beings having a human experience and have forgotten to fly. Harkiran Ji has done a beautiful job by breaking it down and making it easy to understand.</p><p></p><p>Take care - Goodnight n Godbless !</p></blockquote><p></p>
[QUOTE="Original, post: 204104, member: 14400"] ..[COLOR=#ff00ff]unconditional[/COLOR] ! Like a mother loves her child so should you attach value to the core of your belief, say for example, [COLOR=#0000ff]Waheguru[/COLOR]. Where it comes from and how it got there isn't a matter of debate but of belief. And, it is this belief that will begin to manifest and the "word", once accepted religiously will start to sprout spiritually. ....mine is "shabd" guru, that is, waheguru. Prabh n Guru are synonymous, meaning, one and the same. ...nam dhan means having a spiritual name. For example, Ishna is the name of the body on this physical plane, what of the name of Ishna's soul, how will she recognize herself at the time of the death of the body ? Sikh doctrinal says spiritual name of the soul [nam dhan] is a must so that you don't come back into the cycle of the 84 [meaning, reincarnation]. Nam Dhan could be had from any satguru, say for example, a baptised christian, a practicing monk or a muslem. Similarly, within the Indian diaspora many satguru's are found and it is the "concept" rather than the practice for spiritual heights that a guru is a must. For Sikhs, the satguru is "satnam waheguru". ...the truth is satnam and you have to meet it, out of time n space. What Nanak experienced at Sultanpur Lodhi was such a meeting and you don't rely on Sakhi's for that kind of information but dig deep within Gurbani. For example, Anand Sahib ! What do you think Guru Amardas Ji is expressing, something within time n space or beyond ? What do you think he is referring to on page 124 of SGGSJ, the "anhad shabd" ? ..don't look up, but look within and ask yourself, how a single soul [Nanak] revolutionised the concept of God and gave the world shabd guru after this ONE experience ? ..I see no problem ! You're a beautiful soul en route to a meeting with your maker. And, in fact, a chosen one, for look how much time you spend connected with the "word". When I was your age I was too busy looking good and enjoying to the max a life full of fun n games. You are truly a devout Sikh [student]. ....raag mala or no raag mala, does it matter. Instead, look for your wings - butterfly ! By that I mean we are spiritual beings having a human experience and have forgotten to fly. Harkiran Ji has done a beautiful job by breaking it down and making it easy to understand. Take care - Goodnight n Godbless ! [/QUOTE]
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Hard Talk
Raagmala - Is It Really Part Of Gurbani?
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