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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Raagmala - Is It Really Part Of Gurbani?
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<blockquote data-quote="Harkiran Kaur" data-source="post: 204099" data-attributes="member: 18224"><p>Waheguru Ji doesn't 'come from' anything. Neither was God created, or will ever cease to exist. Waheguru just 'is'. Mool Mantar tells us this quite plainly. </p><p></p><p>Gurbani says that creation is WITHIN the Creator and that the Creator IS the creation. How can this be? How can a FORM arise from FORMLESS? How can the Sargun form arise from Nirgun formless? How can something formless existing outside of space and time, still be able to create having only itself to create with? The answer MUST be pure consciousness. Even our consciousness is impossible to quantify as taking up space, consciousness is effectively just frequency (measured as brainwaves). How can consciousness create using only itself? Easy! Because the creation too is just frequency! We posses the SAME creative potential every time we evoke thought and a new idea is born!</p><p></p><p>You say 'frequency' can not create Godliness or mental stability, however what you need to realize that 'mind' itself is actually just frequency. So is your body. So is the ENTIRE physical reality as you know it. They are all just differing emenations of the same ONE thing. That ONE thing is pure conscious creative energy which by it's very nature IS frequency / vibration. So your mind very much can be affected by frequency, and since different states of mind can be linked to different brainwave states, measureable on an EEG, yes frequency very much has a link to mental stability and as you call it 'godliness'. Lower brainwave frequencies are linked to sleep / meditation etc. And higher are linked to consciousness. However there is evidence that you can be simultaneously showing delta waves for example (deep sleep) but also beta (highly conscious) a state known as superconscious. In this state, the physical is less realized, but the mind is hyper acute. This allows people to experience things not normally perceived. (opening of dasam dwar?)</p><p></p><p>gurbani tells us: </p><p><a href="http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=903&english=t&id=38775#l38775" target="_blank"><u>Page 903, Line 18</u></a></p><p>ਸੁਰਤਿ ਸਬਦੁ ਧੁਨਿ ਅੰਤਰਿ ਜਾਗੀ ॥</p><p>सुरति सबदु धुनि अंतरि जागी ॥</p><p>Suraṯ sabaḏ ḏẖun anṯar jāgī.</p><p>Awareness of the <strong>vibration</strong> of the Word of the Shabad has been awakened deep within.</p><p></p><p>Actually, I see US each as a radio antenna... and reality as we experience it is but one of MANY radio stations. We are receiving all the frequencies all at once, but only TUNED into this one usually. However some (and including my experiences when I was younger) have managed to somehow move the radio dial and tune off this reality for a bit. The anhad naad, I believe is the culmination of ALL frequencies being received at once - or the base reality - Waheguru - or if you will Consciousness. And there is only ONE consciousness in existence. Consciousness IS the constant at the base of everything.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 204099, member: 18224"] Waheguru Ji doesn't 'come from' anything. Neither was God created, or will ever cease to exist. Waheguru just 'is'. Mool Mantar tells us this quite plainly. Gurbani says that creation is WITHIN the Creator and that the Creator IS the creation. How can this be? How can a FORM arise from FORMLESS? How can the Sargun form arise from Nirgun formless? How can something formless existing outside of space and time, still be able to create having only itself to create with? The answer MUST be pure consciousness. Even our consciousness is impossible to quantify as taking up space, consciousness is effectively just frequency (measured as brainwaves). How can consciousness create using only itself? Easy! Because the creation too is just frequency! We posses the SAME creative potential every time we evoke thought and a new idea is born! You say 'frequency' can not create Godliness or mental stability, however what you need to realize that 'mind' itself is actually just frequency. So is your body. So is the ENTIRE physical reality as you know it. They are all just differing emenations of the same ONE thing. That ONE thing is pure conscious creative energy which by it's very nature IS frequency / vibration. So your mind very much can be affected by frequency, and since different states of mind can be linked to different brainwave states, measureable on an EEG, yes frequency very much has a link to mental stability and as you call it 'godliness'. Lower brainwave frequencies are linked to sleep / meditation etc. And higher are linked to consciousness. However there is evidence that you can be simultaneously showing delta waves for example (deep sleep) but also beta (highly conscious) a state known as superconscious. In this state, the physical is less realized, but the mind is hyper acute. This allows people to experience things not normally perceived. (opening of dasam dwar?) gurbani tells us: [URL='http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=903&english=t&id=38775#l38775'][U]Page 903, Line 18[/U][/URL] ਸੁਰਤਿ ਸਬਦੁ ਧੁਨਿ ਅੰਤਰਿ ਜਾਗੀ ॥ सुरति सबदु धुनि अंतरि जागी ॥ Suraṯ sabaḏ ḏẖun anṯar jāgī. Awareness of the [B]vibration[/B] of the Word of the Shabad has been awakened deep within. Actually, I see US each as a radio antenna... and reality as we experience it is but one of MANY radio stations. We are receiving all the frequencies all at once, but only TUNED into this one usually. However some (and including my experiences when I was younger) have managed to somehow move the radio dial and tune off this reality for a bit. The anhad naad, I believe is the culmination of ALL frequencies being received at once - or the base reality - Waheguru - or if you will Consciousness. And there is only ONE consciousness in existence. Consciousness IS the constant at the base of everything. [/QUOTE]
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Raagmala - Is It Really Part Of Gurbani?
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