vijaydeep Singh
SPNer
Gurfateh
Those who do not surrender to will of God are not salvaged.
005.009YUSUFALI: To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
PICKTHAL: Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.
SHAKIR: Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward
005.010YUSUFALI: Those who reject faith and deny our signs will be companions of Hell-fire.
PICKTHAL: And they who disbelieve and deny Our revelations, such are rightful owners of hell.
SHAKIR: And (as for) those who disbelieve and reject our communications, these are the c
005.011
YUSUFALI: O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
PICKTHAL: O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.
SHAKIR: O you who believe! remember Allah's favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely.
ompanions of the name.
As they are in worldly affairs and world is like dirt for highy spritula people.
009.027
YUSUFALI: Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.
SHAKIR: Then will Allah after this turn (mercifully) to whom He pleases, and Allah is Forgiving, Merciful.
009.028
YUSUFALI: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
PICKTHAL: O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.
SHAKIR: O you who believe! the idolaters are nothing but unclean, so they shall not approach the Sacred Mosque after this year; and if you fear poverty then Allah will enrich you out of His grace if He please; surely Allah is Knowing Wise.
009.029
YUSUFALI: Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
PICKTHAL: Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
SHAKIR: Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
fight may not be with violance but by preaching to surrnender to the will of God.
002.192
YUSUFALI: But if they cease, Allah is Oft-forgiving, Most Merciful.
PICKTHAL: But if they desist, then lo! Allah is Forgiving, Merciful.
SHAKIR: But if they desist, then surely Allah is Forgiving, Merciful.
002.193
YUSUFALI: And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.
PICKTHAL: And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.
SHAKIR: And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.
002.194
YUSUFALI: The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
PICKTHAL: The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).
SHAKIR: The Sacred month for the sacred month and all sacred things are (under the law of) retaliation; whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you and be careful (of your duty) to Allah and know that Allah is with those who guard (against evil).
002.195
it may means the rebirth and boiling or hot water in mothers womb but more it is symbolic to pagan arabs or Kureshis at that time.
Das here wants to tell that in Islamic law non Muslim subject is jimmi(responsibilety of Muslim ruler) and is not supposed to guive Jakat 25% in real but 2.5% interpetaions by {censored} Pakis(not all Pakistanis are bad but there are some infidal who misinterpret holy Scripture).but thier Tax Zaziya can be weavered if they are poor.
014.011
YUSUFALI: Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
PICKTHAL: Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
SHAKIR: Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
014.012
YUSUFALI: "No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
PICKTHAL: How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
SHAKIR: And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
014.013
YUSUFALI: And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
PICKTHAL: And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
SHAKIR: And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
014.014
YUSUFALI: "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
PICKTHAL: And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
SHAKIR: And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
014.015
YUSUFALI: But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
PICKTHAL: And they sought help (from their Lord) and every froward potentate was bought to naught;
SHAKIR: And they asked for judgment and every insolent opposer was disappointed:
014.016
YUSUFALI: In front of such a one is Hell, and he is given, for drink, boiling fetid water.
PICKTHAL: Hell is before him, and he is made to drink a festering water,
SHAKIR: Hell is before him and he shall be given to drink of festering water:
014.017
YUSUFALI: In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
PICKTHAL: Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
SHAKIR: He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
014.018
YUSUFALI: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
PICKTHAL: A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
SHAKIR: The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
014.019
YUSUFALI: Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
PICKTHAL: Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
SHAKIR: Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
014.020
YUSUFALI: Nor is that for Allah any great matter.
PICKTHAL: And that is no great matter for Allah.
SHAKIR: And this is not difficult for Allah.
014.021
YUSUFALI: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
PICKTHAL: They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
SHAKIR: And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
014.022
014.022YUSUFALI: And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
PICKTHAL: And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
SHAKIR: And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment
(das just wants you to read the whole verse around and get the context).
See that is is self defence.
005.033
YUSUFALI: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
PICKTHAL: The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;
SHAKIR: The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,
005.034
YUSUFALI: Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.
SHAKIR: Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.
022.015
YUSUFALI: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
PICKTHAL: Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.
SHAKIR: Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.
022.016
YUSUFALI: Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
PICKTHAL: Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
SHAKIR: And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.
022.017
YUSUFALI: Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
PICKTHAL: Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
SHAKIR: Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.
022.018
YUSUFALI: Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
PICKTHAL: Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
SHAKIR: Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.
022.019
YUSUFALI: These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
PICKTHAL: These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,
SHAKIR: These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.
022.020
YUSUFALI: With it will be scalded what is within their bodies, as well as (their) skins.
PICKTHAL: Whereby that which is in their bellies, and their skins too, will be melted;
SHAKIR: With it shall be melted what is in their bellies and (their) skins as well.
022.021
YUSUFALI: In addition there will be maces of iron (to punish) them.
PICKTHAL: And for them are hooked rods of iron.
SHAKIR: And for them are whips of iron.
022.022
YUSUFALI: Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
PICKTHAL: Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
SHAKIR: Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.
022.023
YUSUFALI: Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
PICKTHAL: Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.
SHAKIR: Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.
022.024
YUSUFALI: For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
PICKTHAL: They are guided unto gentle speech; they are guided unto the path of the Glorious One.
SHAKIR: And they are guided to goodly words and they are guided into the path of the Praised One.
022.025
YUSUFALI: As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
PICKTHAL: Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.
SHAKIR: Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.
(it is more again for those who come in way of Islam).
022.007
YUSUFALI: And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
PICKTHAL: And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.
SHAKIR: And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.
022.008
YUSUFALI: Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
PICKTHAL: And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,
SHAKIR: And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,
022.009
YUSUFALI: (Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
PICKTHAL: Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.
SHAKIR: Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:
022.010
YUSUFALI: (It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
PICKTHAL: (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.
SHAKIR: This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.
022.011
YUSUFALI: There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
PICKTHAL: And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.
SHAKIR: And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.
022.012
YUSUFALI: They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
PICKTHAL: He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
SHAKIR: He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.
022.013
YUSUFALI: (Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
PICKTHAL: He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!
SHAKIR: He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.
022.014
YUSUFALI: Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
PICKTHAL: Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.
SHAKIR: Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.
Read the whole thing clearly below
025.060
YUSUFALI: When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
PICKTHAL: And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them.
SHAKIR: And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.
025.061
YUSUFALI: Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light;
PICKTHAL: Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
SHAKIR: Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon.
025.062
YUSUFALI: And it is He Who made the Night and the Day to follow each other: for such as have the will to celebrate His praises or to show their gratitude.
PICKTHAL: And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.
SHAKIR: And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful.
025.063
YUSUFALI: And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";
PICKTHAL: The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
SHAKIR: And the servants of the Beneficent Allah are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace.
025.064
YUSUFALI: Those who spend the night in adoration of their Lord prostrate and standing;
PICKTHAL: And who spend the night before their Lord, prostrate and standing,
SHAKIR: And they who pass the night prostrating themselves before their Lord and standing.
025.065
YUSUFALI: Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,-
PICKTHAL: And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;
SHAKIR: And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting
025.066
YUSUFALI: "Evil indeed is it as an abode, and as a place to rest in";
PICKTHAL: Lo! it is wretched as abode and station;
SHAKIR: Surely it is an evil abode and (evil) place to stay.
025.067
YUSUFALI: Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
PICKTHAL: And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
SHAKIR: And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.
025.068
YUSUFALI: Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.
PICKTHAL: And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
SHAKIR: And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;
025.069
YUSUFALI: (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,-
PICKTHAL: The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
SHAKIR: The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;
025.070
YUSUFALI: Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful,
PICKTHAL: Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
SHAKIR: Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.
025.071
YUSUFALI: And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;-
PICKTHAL: And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -
SHAKIR: And whoever repents and does good, he surely turns to Allah a (goodly) turning.
YUSUFALI: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.
PICKTHAL: Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.
SHAKIR: Surely those who swear allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward.
048.011
YUSUFALI: The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
PICKTHAL: Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.
SHAKIR: Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do:
048.012
YUSUFALI: "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
PICKTHAL: Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.
SHAKIR: Nay! you rather thought that the Messenger and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.
048.013
YUSUFALI: And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!
PICKTHAL: And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.
SHAKIR: And whoever does not believe in Allah and His Messenger, then surely We have prepared burning fire for the unbelievers.
048.014
YUSUFALI: To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.
PICKTHAL: And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.
SHAKIR: And Allah's is the kingdom. of the heavens and the earth; He forgives whom He pleases and punishes whom He pleases, and Allah is Forgiving, Merciful.
048.015
YUSUFALI: Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
PICKTHAL: Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.
SHAKIR: Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.
Read it carefully that one who tries to misguide the belivers is punished by God.Similar things are there for evil doer in Sanatan Dharma scriptures like Indra had curse that whole body will have gentail attached or say Genital of Lord Shiva(not the creator Shiva who made Three demigods) fell dowen or say Chndra got leprosey and to cure it worshipped Lord Shiva at Somnath temple.
In Mahabharata also Bhishma(Via Amba) had a curse,Pandu had a curse for fault he did not do.
PICKTHAL: Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.
SHAKIR: Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
To those who were practically Bad with young Islam this thing was to happen.
YUSUFALI: That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.
PICKTHAL: On that day ye will be exposed; not a secret of you will be hidden.
SHAKIR: On that day you shall be exposed to view-- no secret of yours shall remain hidden.
069.019
YUSUFALI: Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record!
PICKTHAL: Then, as for him who is given his record in his right hand, he will say: Take, read my book!
SHAKIR: Then as for him who is given his book in his right hand, he will say: Lo! read my book:
069.020
YUSUFALI: "I did really understand that my Account would (One Day) reach me!"
PICKTHAL: Surely I knew that I should have to meet my reckoning.
SHAKIR: Surely I knew that I shall meet my account.
069.021
YUSUFALI: And he will be in a life of Bliss,
PICKTHAL: Then he will be in blissful state
SHAKIR: So he shall be in a life of pleasure,
069.022
YUSUFALI: In a Garden on high,
PICKTHAL: In a high garden
SHAKIR: In a lofty garden,
069.023
YUSUFALI: The Fruits whereof (will hang in bunches) low and near.
PICKTHAL: Whereof the clusters are in easy reach.
SHAKIR: The fruits of which are near at hand:
069.024
YUSUFALI: "Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!"
PICKTHAL: (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
SHAKIR: Eat and drink pleasantly for what you did beforehand in the days gone by.
069.025
YUSUFALI: And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me!
PICKTHAL: But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
SHAKIR: And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
069.026
YUSUFALI: "And that I had never realised how my account (stood)!
PICKTHAL: And knew not what my reckoning!
SHAKIR: And I had not known what my account was:
069.027
YUSUFALI: "Ah! Would that (Death) had made an end of me!
PICKTHAL: Oh, would that it had been death!
SHAKIR: O would that it had made an end (of me):
069.028
YUSUFALI: "Of no profit to me has been my wealth!
PICKTHAL: My wealth hath not availed me,
SHAKIR: My wealth has availed me nothing:
069.029
YUSUFALI: "My power has perished from me!"...
PICKTHAL: My power hath gone from me.
SHAKIR: My authority is gone away from me.
069.030
YUSUFALI: (The stern command will say): "Seize ye him, and bind ye him,
PICKTHAL: (It will be said): Take him and fetter him
SHAKIR: Lay hold on him, then put a chain on him,
069.031
YUSUFALI: "And burn ye him in the Blazing Fire.
PICKTHAL: And then expose him to hell-fire
SHAKIR: Then cast him into the burning fire,
069.032
YUSUFALI: "Further, make him march in a chain, whereof the length is seventy cubits!
PICKTHAL: And then insert him in a chain whereof the length is seventy cubits.
SHAKIR: Then thrust him into a chain the length of which is seventy cubits.
069.033
YUSUFALI: "This was he that would not believe in Allah Most High.
PICKTHAL: Lo! He used not to believe in Allah the Tremendous,
SHAKIR: Surely he did not believe in Allah, the Great,
069.034
YUSUFALI: "And would not encourage the feeding of the indigent!
PICKTHAL: And urged not on the feeding of the wretched.
SHAKIR: Nor did he urge the feeding of the poor.
069.035
YUSUFALI: "So no friend hath he here this Day.
PICKTHAL: Therefor hath he no lover here this day,
SHAKIR: Therefore he has not here today a true friend,
069.036
YUSUFALI: "Nor hath he any food except the corruption from the washing of wounds,
PICKTHAL: Nor any food save filth
SHAKIR: Nor any food except refuse,
069.037
YUSUFALI: "Which none do eat but those in sin."
PICKTHAL: Which none but sinners eat.
SHAKIR: Which none but the wrongdoers eat.
069.038
YUSUFALI: So I do call to witness what ye see,
PICKTHAL: But nay! I swear by all that ye see
SHAKIR: But nay! I swear by that which you see,
069.039
YUSUFALI: And what ye see not,
PICKTHAL: And all that ye see not
SHAKIR: And that which you do not see.
069.040
YUSUFALI: That this is verily the word of an honoured messenger;
PICKTHAL: That it is indeed the speech of an illustrious messenger.
SHAKIR: Most surely, it is the Word brought by an honored Messenger,
069.041
YUSUFALI: It is not the word of a poet: little it is ye believe!
PICKTHAL: It is not poet's speech - little is it that ye believe!
SHAKIR: And it is not the word of a poet; little is it that you believe;
This again is symbolic for the those who try to misguide the faithfull will be punished and this may mean pain in thier heart due to lack of faith.
and see the example of Phroah and thahood etc in the preceeding vereses.
069.004
YUSUFALI: The Thamud and the 'Ad People (branded) as false the Stunning Calamity!
PICKTHAL: (The tribes of) Thamud and A'ad disbelieved in the judgment to come.
SHAKIR: Samood and Ad called the striking calamity a lie.
069.009
YUSUFALI: And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin.
PICKTHAL: And Pharaoh and those before him, and the communities that were destroyed, brought error,
SHAKIR: And Firon and those before him and the overthrown cities continuously committed sins.
003.028
YUSUFALI: Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
PICKTHAL: Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
SHAKIR: Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.
003.029
YUSUFALI: Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
PICKTHAL: Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
SHAKIR: Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things.
to make a well nit community make a fellow Brother for help and friendship and do not give pressure on non Muslim in taking help but rather help that.
009.022
YUSUFALI: They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all).
PICKTHAL: There they will abide for ever. Lo! with Allah there is immense reward.
SHAKIR: Abiding therein for ever; surely Allah has a Mighty reward with Him.
009.023
YUSUFALI: O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.
PICKTHAL: O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.
SHAKIR: O you who believe! do not take your fathers and your brothers for guardians if they love unbelief more than belief; and whoever of you takes them for a guardian, these it is that are the unjust.
009.024
YUSUFALI: Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
PICKTHAL: Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.
SHAKIR: Say: If your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired, and the slackness of trade which you fear and dwellings which you like, are dearer to you than Allah and His Messenger and striving in His way, then wait till Allah brings about His command: and Allah does not guide the transgressing people.
009.025
Here to family to be kept by Muslims as it is thier and no need to have any sort of leaning on the shoudler of non Muslims.This shows thier being high in self respect that they do not discomfert others.
Those who opposeed Muslim then.
025.051
YUSUFALI: Had it been Our Will, We could have sent a warner to every centre of population.
PICKTHAL: If We willed, We could raise up a warner in every village.
SHAKIR: And if We had pleased We would certainly have raised a warner in every town.
025.052
YUSUFALI: Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).
PICKTHAL: So obey not the disbelievers, but strive against them herewith with a great endeavour.
SHAKIR: So do not follow the unbelievers, and strive against them a mighty striving with it.
025.053
YUSUFALI: It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
PICKTHAL: And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
SHAKIR: And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.
(more to then Pagans who were misguidance with hoaxes).
YUSUFALI: O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
PICKTHAL: O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.
SHAKIR: O you who believe! turn to Allah a sincere turning; maybe your Lord will remove from you your evil and cause you to enter gardens beneath which rivers flow, on the day on which Allah will not abase the Prophet and those who believe with him; their light shall run on before them and on their right hands; they shall say: Our Lord! make perfect for us our light, and grant us protection, surely Thou hast power over all things.
066.009
YUSUFALI: O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed).
PICKTHAL: O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.
SHAKIR: O Prophet! strive hard against the unbelievers and the hypocrites, and be hard against them; and their abode is hell; and evil is the resort.
066.010
YUSUFALI: Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
PICKTHAL: Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.
SHAKIR: Allah sets forth an example to those who disbelieve the wife of Nuh and the wife of Lut: they were both under two of Our righteous servants, but they acted treacherously towards them so they availed them naught against Allah, and it was said: Enter both the fire with those who enter
to defend from aggressor by all means.
002.215
YUSUFALI: They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
PICKTHAL: They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.
SHAKIR: They ask you as to what they should spend. Say: Whatever wealth you spend, it is for the parents and the near of kin and the orphans and the needy and the wayfarer, and whatever good you do, Allah surely knows it.
002.216
YUSUFALI: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
PICKTHAL: Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
SHAKIR: Fighting is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.
002.217
YUSUFALI: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
PICKTHAL: They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.
SHAKIR: They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.
002.218
YUSUFALI: Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.
SHAKIR: Surely those who believed and those who fled (their home) and strove hard in the way of Allah these hope for the mercy of Allah and Allah is Forgiving, Merciful.
See the term exile which means what happened as Hizrat.
YUSUFALI: Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark).
PICKTHAL: Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.
SHAKIR: (As for) those who disbelieve and turn away from Allah's way, He shall render their works ineffective.
047.002
YUSUFALI: But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
PICKTHAL: And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.
SHAKIR: And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
047.003
YUSUFALI: This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.
PICKTHAL: That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
SHAKIR: That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
047.004
YUSUFALI: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
PICKTHAL: Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
SHAKIR: So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
047.005
YUSUFALI: Soon will He guide them and improve their condition,
PICKTHAL: He will guide them and improve their state,
SHAKIR: He will guide them and improve their condition.
See again rembere that for Faith Lord Krishna told Arjuna also to fight the oppresor and Bhagwat Gita was writtan for that only.Some things were temprary like body of Arjuna or Lord Krishan but Truth has to be eternal.
008.001
YUSUFALI: They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
PICKTHAL: They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
SHAKIR: They ask you about the windfalls. Say: The windfalls are for Allah and the Messenger. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Messenger if you are believers.
008.002
YUSUFALI: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehe{censored}d, find their faith strengthened, and put (all) their trust in their Lord;
PICKTHAL: They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
SHAKIR: Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust.
008.003
YUSUFALI: Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
PICKTHAL: Who establish worship and spend of that We have bestowed on them.
SHAKIR: Those who keep up prayer and spend (benevolently) out of what We have given them.
008.004
YUSUFALI: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
PICKTHAL: Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
SHAKIR: These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance.
008.005
YUSUFALI: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
PICKTHAL: Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
SHAKIR: Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
008.006
YUSUFALI: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
PICKTHAL: Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
SHAKIR: They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it).
008.007
YUSUFALI: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
PICKTHAL: And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
SHAKIR: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
008.008
YUSUFALI: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
PICKTHAL: That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
SHAKIR: That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked.
008.009
YUSUFALI: Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
PICKTHAL: When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
SHAKIR: When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another.
008.010
YUSUFALI: Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
PICKTHAL: Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
SHAKIR: And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise.
008.011
YUSUFALI: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
PICKTHAL: When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
SHAKIR: When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby.
008.012
YUSUFALI: Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
PICKTHAL: When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
SHAKIR: When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
008.013
YUSUFALI: This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
PICKTHAL: That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
SHAKIR: This is because they acted adversely to Allah and His Messenger; and whoever acts adversely to Allah and His Messenger-- then surely Allah is severe in requiting (evil).
008.014
YUSUFALI: Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
PICKTHAL: That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
SHAKIR: This-- taste it, and (know) that for the unbelievers is the chastisement of fire.
008.015
YUSUFALI: O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
PICKTHAL: O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
SHAKIR: O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
008.016
YUSUFALI: If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
PICKTHAL: Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.
SHAKIR: And whoever shall turn his back to them on that day-- unless he turn aside for the sake of fighting or withdraws to a company-- then he, indeed, becomes deserving of Allah's wrath, and his abode is hell; and an evil destination shall it be.
008.017
YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
008.018
YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
008.019
YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
this may ,mean that dibeliver has weak heart due tolack of faith.In fact mnay vedantic did loose battle with Invading Muslims in India as they had kn owldege but Lack faith.
In Sikhs also we have many such people and will be defeated due this weakness.
008.017
YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
008.018
YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
008.019
YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
008.020
YUSUFALI: O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
PICKTHAL: O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
SHAKIR: O you who believe! obey Allah and His Messenger and do not turn back from Him while you hear.
This means that when pagans were ended by natural way also behold it by act of Allah.
008.059
YUSUFALI: Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
PICKTHAL: And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.
SHAKIR: And let not those who disbelieve think that they shall come in first; surely they will not escape.
008.060
YUSUFALI: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
PICKTHAL: Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
SHAKIR: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.
008.061
YUSUFALI: But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
PICKTHAL: And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
SHAKIR: And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.
008.062
YUSUFALI: Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
PICKTHAL: And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
SHAKIR: And if they intend to deceive you-- then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers
to be done at the war time but peace to be givne preferance.
009.038
YUSUFALI: O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
PICKTHAL: O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.
SHAKIR: O you who believe! What (excuse) have you that when it is said to you: Go forth in Allah's way, you should incline heavily to earth; are you contented with this world's life instead of the hereafter? But the provision of this world's life compared with the hereafter is but little.
009.039
YUSUFALI: Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
PICKTHAL: If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.
SHAKIR: If you do not go forth, He will chastise you with a painful chastisement and bring in your place a people other than you, and you will do Him no harm; and Allah has power over all things.
009.040
YUSUFALI: If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
PICKTHAL: If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.
SHAKIR: If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.
009.041
YUSUFALI: Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.
PICKTHAL: Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.
SHAKIR: Go forth light and heavy, and strive hard in Allah's way with your property and your persons; this is better for you, if you know.
Strugle for good deeds which are way of Allah.
009.072
YUSUFALI: Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity.
PICKTHAL: Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.
SHAKIR: Allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is Allah's goodly pleasure; that is the grand achievement.
009.073
YUSUFALI: O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
PICKTHAL: O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.
SHAKIR: O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
009.074
YUSUFALI: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
PICKTHAL: They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.
SHAKIR: They swear by Allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their Islam, and they had determined upon what they have not been able to effect, and they did not find fault except because Allah and His Messenger enriched them out of His grace; therefore if they repent, it will be good for them; and if they turn back, Allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper.
hevan is relaisiing one in universe ie rivers ,gardens etc. and hell is that agonoy in living the life of duality as claiming to be Muslim but in heart something else lives.
So far transaltion from Muslims are given and not the misinterpetaions but as in Arebic we have 80 meaning to single word so there is great scope of misinterpetaions.
as you study Vedanta also which say all remaining 5 philosophis of vedas are wrong so in 6 Darshans based upon holy vedas we may find differances and that due to various interpetation of holy Vedas.
Within Vedanta also there could differance of opinions.Say Vashist Adwait. Or say ramanuja Charyas thing.das only follows Adi Shankaras saying.
In past due to simlarirty of it with Islam our former president KR Naryana wrongly said that Vedanta of Shankara had Islamic influnce but truth was that President did not know that Vedanta could be older then holy Kuran and Holy Kuran might have been revealed by same who made Vedanta but at differnt time and differant place.
Those who do not surrender to will of God are not salvaged.
005.009YUSUFALI: To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
PICKTHAL: Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.
SHAKIR: Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward
005.010YUSUFALI: Those who reject faith and deny our signs will be companions of Hell-fire.
PICKTHAL: And they who disbelieve and deny Our revelations, such are rightful owners of hell.
SHAKIR: And (as for) those who disbelieve and reject our communications, these are the c
005.011
YUSUFALI: O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
PICKTHAL: O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.
SHAKIR: O you who believe! remember Allah's favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely.
ompanions of the name.
As they are in worldly affairs and world is like dirt for highy spritula people.
009.027
YUSUFALI: Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.
SHAKIR: Then will Allah after this turn (mercifully) to whom He pleases, and Allah is Forgiving, Merciful.
009.028
YUSUFALI: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
PICKTHAL: O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.
SHAKIR: O you who believe! the idolaters are nothing but unclean, so they shall not approach the Sacred Mosque after this year; and if you fear poverty then Allah will enrich you out of His grace if He please; surely Allah is Knowing Wise.
009.029
YUSUFALI: Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
PICKTHAL: Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
SHAKIR: Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
fight may not be with violance but by preaching to surrnender to the will of God.
002.192
YUSUFALI: But if they cease, Allah is Oft-forgiving, Most Merciful.
PICKTHAL: But if they desist, then lo! Allah is Forgiving, Merciful.
SHAKIR: But if they desist, then surely Allah is Forgiving, Merciful.
002.193
YUSUFALI: And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.
PICKTHAL: And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.
SHAKIR: And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.
002.194
YUSUFALI: The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
PICKTHAL: The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).
SHAKIR: The Sacred month for the sacred month and all sacred things are (under the law of) retaliation; whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you and be careful (of your duty) to Allah and know that Allah is with those who guard (against evil).
002.195
it may means the rebirth and boiling or hot water in mothers womb but more it is symbolic to pagan arabs or Kureshis at that time.
Das here wants to tell that in Islamic law non Muslim subject is jimmi(responsibilety of Muslim ruler) and is not supposed to guive Jakat 25% in real but 2.5% interpetaions by {censored} Pakis(not all Pakistanis are bad but there are some infidal who misinterpret holy Scripture).but thier Tax Zaziya can be weavered if they are poor.
014.011
YUSUFALI: Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
PICKTHAL: Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
SHAKIR: Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
014.012
YUSUFALI: "No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
PICKTHAL: How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
SHAKIR: And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
014.013
YUSUFALI: And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
PICKTHAL: And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
SHAKIR: And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
014.014
YUSUFALI: "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
PICKTHAL: And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
SHAKIR: And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
014.015
YUSUFALI: But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
PICKTHAL: And they sought help (from their Lord) and every froward potentate was bought to naught;
SHAKIR: And they asked for judgment and every insolent opposer was disappointed:
014.016
YUSUFALI: In front of such a one is Hell, and he is given, for drink, boiling fetid water.
PICKTHAL: Hell is before him, and he is made to drink a festering water,
SHAKIR: Hell is before him and he shall be given to drink of festering water:
014.017
YUSUFALI: In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
PICKTHAL: Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
SHAKIR: He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
014.018
YUSUFALI: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
PICKTHAL: A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
SHAKIR: The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
014.019
YUSUFALI: Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
PICKTHAL: Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
SHAKIR: Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
014.020
YUSUFALI: Nor is that for Allah any great matter.
PICKTHAL: And that is no great matter for Allah.
SHAKIR: And this is not difficult for Allah.
014.021
YUSUFALI: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
PICKTHAL: They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
SHAKIR: And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
014.022
014.022YUSUFALI: And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
PICKTHAL: And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
SHAKIR: And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment
(das just wants you to read the whole verse around and get the context).
It was reaction as Bhima did to Duryodhan or Dushasana(it is part of Mahabharata containing Bhagwat Gita) so here also pagan people are told to be punished to oppse and oppress Muslims.
See that is is self defence.
005.033
YUSUFALI: The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
PICKTHAL: The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;
SHAKIR: The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,
005.034
YUSUFALI: Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.
SHAKIR: Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.
022.015
YUSUFALI: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
PICKTHAL: Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.
SHAKIR: Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.
022.016
YUSUFALI: Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
PICKTHAL: Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
SHAKIR: And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.
022.017
YUSUFALI: Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
PICKTHAL: Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
SHAKIR: Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.
022.018
YUSUFALI: Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.
PICKTHAL: Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
SHAKIR: Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.
022.019
YUSUFALI: These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
PICKTHAL: These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,
SHAKIR: These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.
022.020
YUSUFALI: With it will be scalded what is within their bodies, as well as (their) skins.
PICKTHAL: Whereby that which is in their bellies, and their skins too, will be melted;
SHAKIR: With it shall be melted what is in their bellies and (their) skins as well.
022.021
YUSUFALI: In addition there will be maces of iron (to punish) them.
PICKTHAL: And for them are hooked rods of iron.
SHAKIR: And for them are whips of iron.
022.022
YUSUFALI: Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
PICKTHAL: Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
SHAKIR: Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.
022.023
YUSUFALI: Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
PICKTHAL: Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.
SHAKIR: Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.
022.024
YUSUFALI: For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
PICKTHAL: They are guided unto gentle speech; they are guided unto the path of the Glorious One.
SHAKIR: And they are guided to goodly words and they are guided into the path of the Praised One.
022.025
YUSUFALI: As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
PICKTHAL: Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.
SHAKIR: Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.
(it is more again for those who come in way of Islam).
This day of judgement can be differnt for differnt people and burning may means heat of womb.
022.007
YUSUFALI: And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.
PICKTHAL: And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.
SHAKIR: And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.
022.008
YUSUFALI: Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-
PICKTHAL: And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,
SHAKIR: And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,
022.009
YUSUFALI: (Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
PICKTHAL: Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.
SHAKIR: Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:
022.010
YUSUFALI: (It will be said): "This is because of the deeds which thy hands sent forth, for verily Allah is not unjust to His servants.
PICKTHAL: (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.
SHAKIR: This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.
022.011
YUSUFALI: There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
PICKTHAL: And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.
SHAKIR: And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.
022.012
YUSUFALI: They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
PICKTHAL: He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
SHAKIR: He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.
022.013
YUSUFALI: (Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
PICKTHAL: He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!
SHAKIR: He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.
022.014
YUSUFALI: Verily Allah will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for Allah carries out all that He plans.
PICKTHAL: Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.
SHAKIR: Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.
Read the whole thing clearly below
025.060
YUSUFALI: When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
PICKTHAL: And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them.
SHAKIR: And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.
025.061
YUSUFALI: Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light;
PICKTHAL: Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
SHAKIR: Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon.
025.062
YUSUFALI: And it is He Who made the Night and the Day to follow each other: for such as have the will to celebrate His praises or to show their gratitude.
PICKTHAL: And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.
SHAKIR: And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful.
025.063
YUSUFALI: And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";
PICKTHAL: The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
SHAKIR: And the servants of the Beneficent Allah are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace.
025.064
YUSUFALI: Those who spend the night in adoration of their Lord prostrate and standing;
PICKTHAL: And who spend the night before their Lord, prostrate and standing,
SHAKIR: And they who pass the night prostrating themselves before their Lord and standing.
025.065
YUSUFALI: Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,-
PICKTHAL: And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;
SHAKIR: And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting
025.066
YUSUFALI: "Evil indeed is it as an abode, and as a place to rest in";
PICKTHAL: Lo! it is wretched as abode and station;
SHAKIR: Surely it is an evil abode and (evil) place to stay.
025.067
YUSUFALI: Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
PICKTHAL: And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
SHAKIR: And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.
025.068
YUSUFALI: Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.
PICKTHAL: And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
SHAKIR: And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;
025.069
YUSUFALI: (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,-
PICKTHAL: The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
SHAKIR: The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;
025.070
YUSUFALI: Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful,
PICKTHAL: Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
SHAKIR: Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.
025.071
YUSUFALI: And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;-
PICKTHAL: And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -
SHAKIR: And whoever repents and does good, he surely turns to Allah a (goodly) turning.
048.010
YUSUFALI: Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.
PICKTHAL: Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.
SHAKIR: Surely those who swear allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward.
048.011
YUSUFALI: The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
PICKTHAL: Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.
SHAKIR: Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do:
048.012
YUSUFALI: "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
PICKTHAL: Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.
SHAKIR: Nay! you rather thought that the Messenger and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.
048.013
YUSUFALI: And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!
PICKTHAL: And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.
SHAKIR: And whoever does not believe in Allah and His Messenger, then surely We have prepared burning fire for the unbelievers.
048.014
YUSUFALI: To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.
PICKTHAL: And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.
SHAKIR: And Allah's is the kingdom. of the heavens and the earth; He forgives whom He pleases and punishes whom He pleases, and Allah is Forgiving, Merciful.
048.015
YUSUFALI: Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
PICKTHAL: Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.
SHAKIR: Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.
Read it carefully that one who tries to misguide the belivers is punished by God.Similar things are there for evil doer in Sanatan Dharma scriptures like Indra had curse that whole body will have gentail attached or say Genital of Lord Shiva(not the creator Shiva who made Three demigods) fell dowen or say Chndra got leprosey and to cure it worshipped Lord Shiva at Somnath temple.
In Mahabharata also Bhishma(Via Amba) had a curse,Pandu had a curse for fault he did not do.
048.029YUSUFALI: Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
PICKTHAL: Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.
SHAKIR: Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
To those who were practically Bad with young Islam this thing was to happen.
069.018
YUSUFALI: That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.
PICKTHAL: On that day ye will be exposed; not a secret of you will be hidden.
SHAKIR: On that day you shall be exposed to view-- no secret of yours shall remain hidden.
069.019
YUSUFALI: Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record!
PICKTHAL: Then, as for him who is given his record in his right hand, he will say: Take, read my book!
SHAKIR: Then as for him who is given his book in his right hand, he will say: Lo! read my book:
069.020
YUSUFALI: "I did really understand that my Account would (One Day) reach me!"
PICKTHAL: Surely I knew that I should have to meet my reckoning.
SHAKIR: Surely I knew that I shall meet my account.
069.021
YUSUFALI: And he will be in a life of Bliss,
PICKTHAL: Then he will be in blissful state
SHAKIR: So he shall be in a life of pleasure,
069.022
YUSUFALI: In a Garden on high,
PICKTHAL: In a high garden
SHAKIR: In a lofty garden,
069.023
YUSUFALI: The Fruits whereof (will hang in bunches) low and near.
PICKTHAL: Whereof the clusters are in easy reach.
SHAKIR: The fruits of which are near at hand:
069.024
YUSUFALI: "Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!"
PICKTHAL: (And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
SHAKIR: Eat and drink pleasantly for what you did beforehand in the days gone by.
069.025
YUSUFALI: And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me!
PICKTHAL: But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
SHAKIR: And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
069.026
YUSUFALI: "And that I had never realised how my account (stood)!
PICKTHAL: And knew not what my reckoning!
SHAKIR: And I had not known what my account was:
069.027
YUSUFALI: "Ah! Would that (Death) had made an end of me!
PICKTHAL: Oh, would that it had been death!
SHAKIR: O would that it had made an end (of me):
069.028
YUSUFALI: "Of no profit to me has been my wealth!
PICKTHAL: My wealth hath not availed me,
SHAKIR: My wealth has availed me nothing:
069.029
YUSUFALI: "My power has perished from me!"...
PICKTHAL: My power hath gone from me.
SHAKIR: My authority is gone away from me.
069.030
YUSUFALI: (The stern command will say): "Seize ye him, and bind ye him,
PICKTHAL: (It will be said): Take him and fetter him
SHAKIR: Lay hold on him, then put a chain on him,
069.031
YUSUFALI: "And burn ye him in the Blazing Fire.
PICKTHAL: And then expose him to hell-fire
SHAKIR: Then cast him into the burning fire,
069.032
YUSUFALI: "Further, make him march in a chain, whereof the length is seventy cubits!
PICKTHAL: And then insert him in a chain whereof the length is seventy cubits.
SHAKIR: Then thrust him into a chain the length of which is seventy cubits.
069.033
YUSUFALI: "This was he that would not believe in Allah Most High.
PICKTHAL: Lo! He used not to believe in Allah the Tremendous,
SHAKIR: Surely he did not believe in Allah, the Great,
069.034
YUSUFALI: "And would not encourage the feeding of the indigent!
PICKTHAL: And urged not on the feeding of the wretched.
SHAKIR: Nor did he urge the feeding of the poor.
069.035
YUSUFALI: "So no friend hath he here this Day.
PICKTHAL: Therefor hath he no lover here this day,
SHAKIR: Therefore he has not here today a true friend,
069.036
YUSUFALI: "Nor hath he any food except the corruption from the washing of wounds,
PICKTHAL: Nor any food save filth
SHAKIR: Nor any food except refuse,
069.037
YUSUFALI: "Which none do eat but those in sin."
PICKTHAL: Which none but sinners eat.
SHAKIR: Which none but the wrongdoers eat.
069.038
YUSUFALI: So I do call to witness what ye see,
PICKTHAL: But nay! I swear by all that ye see
SHAKIR: But nay! I swear by that which you see,
069.039
YUSUFALI: And what ye see not,
PICKTHAL: And all that ye see not
SHAKIR: And that which you do not see.
069.040
YUSUFALI: That this is verily the word of an honoured messenger;
PICKTHAL: That it is indeed the speech of an illustrious messenger.
SHAKIR: Most surely, it is the Word brought by an honored Messenger,
069.041
YUSUFALI: It is not the word of a poet: little it is ye believe!
PICKTHAL: It is not poet's speech - little is it that ye believe!
SHAKIR: And it is not the word of a poet; little is it that you believe;
This again is symbolic for the those who try to misguide the faithfull will be punished and this may mean pain in thier heart due to lack of faith.
and see the example of Phroah and thahood etc in the preceeding vereses.
069.004
YUSUFALI: The Thamud and the 'Ad People (branded) as false the Stunning Calamity!
PICKTHAL: (The tribes of) Thamud and A'ad disbelieved in the judgment to come.
SHAKIR: Samood and Ad called the striking calamity a lie.
069.009
YUSUFALI: And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin.
PICKTHAL: And Pharaoh and those before him, and the communities that were destroyed, brought error,
SHAKIR: And Firon and those before him and the overthrown cities continuously committed sins.
003.028
YUSUFALI: Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
PICKTHAL: Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
SHAKIR: Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.
003.029
YUSUFALI: Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
PICKTHAL: Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
SHAKIR: Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things.
to make a well nit community make a fellow Brother for help and friendship and do not give pressure on non Muslim in taking help but rather help that.
009.022
YUSUFALI: They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all).
PICKTHAL: There they will abide for ever. Lo! with Allah there is immense reward.
SHAKIR: Abiding therein for ever; surely Allah has a Mighty reward with Him.
009.023
YUSUFALI: O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.
PICKTHAL: O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.
SHAKIR: O you who believe! do not take your fathers and your brothers for guardians if they love unbelief more than belief; and whoever of you takes them for a guardian, these it is that are the unjust.
009.024
YUSUFALI: Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
PICKTHAL: Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.
SHAKIR: Say: If your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired, and the slackness of trade which you fear and dwellings which you like, are dearer to you than Allah and His Messenger and striving in His way, then wait till Allah brings about His command: and Allah does not guide the transgressing people.
009.025
Here to family to be kept by Muslims as it is thier and no need to have any sort of leaning on the shoudler of non Muslims.This shows thier being high in self respect that they do not discomfert others.
Those who opposeed Muslim then.
025.051
YUSUFALI: Had it been Our Will, We could have sent a warner to every centre of population.
PICKTHAL: If We willed, We could raise up a warner in every village.
SHAKIR: And if We had pleased We would certainly have raised a warner in every town.
025.052
YUSUFALI: Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).
PICKTHAL: So obey not the disbelievers, but strive against them herewith with a great endeavour.
SHAKIR: So do not follow the unbelievers, and strive against them a mighty striving with it.
025.053
YUSUFALI: It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
PICKTHAL: And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
SHAKIR: And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.
(more to then Pagans who were misguidance with hoaxes).
066.008
YUSUFALI: O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
PICKTHAL: O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.
SHAKIR: O you who believe! turn to Allah a sincere turning; maybe your Lord will remove from you your evil and cause you to enter gardens beneath which rivers flow, on the day on which Allah will not abase the Prophet and those who believe with him; their light shall run on before them and on their right hands; they shall say: Our Lord! make perfect for us our light, and grant us protection, surely Thou hast power over all things.
066.009
YUSUFALI: O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed).
PICKTHAL: O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.
SHAKIR: O Prophet! strive hard against the unbelievers and the hypocrites, and be hard against them; and their abode is hell; and evil is the resort.
066.010
YUSUFALI: Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
PICKTHAL: Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.
SHAKIR: Allah sets forth an example to those who disbelieve the wife of Nuh and the wife of Lut: they were both under two of Our righteous servants, but they acted treacherously towards them so they availed them naught against Allah, and it was said: Enter both the fire with those who enter
to defend from aggressor by all means.
002.215
YUSUFALI: They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
PICKTHAL: They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.
SHAKIR: They ask you as to what they should spend. Say: Whatever wealth you spend, it is for the parents and the near of kin and the orphans and the needy and the wayfarer, and whatever good you do, Allah surely knows it.
002.216
YUSUFALI: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
PICKTHAL: Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
SHAKIR: Fighting is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.
002.217
YUSUFALI: They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
PICKTHAL: They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.
SHAKIR: They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.
002.218
YUSUFALI: Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.
SHAKIR: Surely those who believed and those who fled (their home) and strove hard in the way of Allah these hope for the mercy of Allah and Allah is Forgiving, Merciful.
See the term exile which means what happened as Hizrat.
047.001
YUSUFALI: Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark).
PICKTHAL: Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.
SHAKIR: (As for) those who disbelieve and turn away from Allah's way, He shall render their works ineffective.
047.002
YUSUFALI: But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
PICKTHAL: And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.
SHAKIR: And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
047.003
YUSUFALI: This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.
PICKTHAL: That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
SHAKIR: That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
047.004
YUSUFALI: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
PICKTHAL: Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
SHAKIR: So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
047.005
YUSUFALI: Soon will He guide them and improve their condition,
PICKTHAL: He will guide them and improve their state,
SHAKIR: He will guide them and improve their condition.
See again rembere that for Faith Lord Krishna told Arjuna also to fight the oppresor and Bhagwat Gita was writtan for that only.Some things were temprary like body of Arjuna or Lord Krishan but Truth has to be eternal.
008.001
YUSUFALI: They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
PICKTHAL: They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
SHAKIR: They ask you about the windfalls. Say: The windfalls are for Allah and the Messenger. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Messenger if you are believers.
008.002
YUSUFALI: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehe{censored}d, find their faith strengthened, and put (all) their trust in their Lord;
PICKTHAL: They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
SHAKIR: Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust.
008.003
YUSUFALI: Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
PICKTHAL: Who establish worship and spend of that We have bestowed on them.
SHAKIR: Those who keep up prayer and spend (benevolently) out of what We have given them.
008.004
YUSUFALI: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
PICKTHAL: Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
SHAKIR: These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance.
008.005
YUSUFALI: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
PICKTHAL: Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
SHAKIR: Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
008.006
YUSUFALI: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
PICKTHAL: Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
SHAKIR: They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it).
008.007
YUSUFALI: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
PICKTHAL: And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
SHAKIR: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
008.008
YUSUFALI: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
PICKTHAL: That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
SHAKIR: That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked.
008.009
YUSUFALI: Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
PICKTHAL: When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
SHAKIR: When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another.
008.010
YUSUFALI: Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
PICKTHAL: Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
SHAKIR: And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise.
008.011
YUSUFALI: Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
PICKTHAL: When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
SHAKIR: When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby.
008.012
YUSUFALI: Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
PICKTHAL: When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
SHAKIR: When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
008.013
YUSUFALI: This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
PICKTHAL: That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
SHAKIR: This is because they acted adversely to Allah and His Messenger; and whoever acts adversely to Allah and His Messenger-- then surely Allah is severe in requiting (evil).
008.014
YUSUFALI: Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
PICKTHAL: That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
SHAKIR: This-- taste it, and (know) that for the unbelievers is the chastisement of fire.
008.015
YUSUFALI: O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
PICKTHAL: O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
SHAKIR: O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
008.016
YUSUFALI: If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
PICKTHAL: Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.
SHAKIR: And whoever shall turn his back to them on that day-- unless he turn aside for the sake of fighting or withdraws to a company-- then he, indeed, becomes deserving of Allah's wrath, and his abode is hell; and an evil destination shall it be.
008.017
YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
008.018
YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
008.019
YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
this may ,mean that dibeliver has weak heart due tolack of faith.In fact mnay vedantic did loose battle with Invading Muslims in India as they had kn owldege but Lack faith.
In Sikhs also we have many such people and will be defeated due this weakness.
That is idology of Krishnarpanmastu or deeds are by God and we are the witness only doing it(at the lower level of holy Gita and higher lelve ends the ego all togather.)
008.017
YUSUFALI: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
PICKTHAL: Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
SHAKIR: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
008.018
YUSUFALI: That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
PICKTHAL: That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
SHAKIR: This, and that Allah is the weakener of the struggle of the unbelievers.
008.019
YUSUFALI: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
PICKTHAL: (O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
SHAKIR: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
008.020
YUSUFALI: O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
PICKTHAL: O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
SHAKIR: O you who believe! obey Allah and His Messenger and do not turn back from Him while you hear.
This means that when pagans were ended by natural way also behold it by act of Allah.
008.059
YUSUFALI: Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
PICKTHAL: And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.
SHAKIR: And let not those who disbelieve think that they shall come in first; surely they will not escape.
008.060
YUSUFALI: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
PICKTHAL: Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
SHAKIR: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.
008.061
YUSUFALI: But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
PICKTHAL: And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
SHAKIR: And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.
008.062
YUSUFALI: Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
PICKTHAL: And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
SHAKIR: And if they intend to deceive you-- then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers
to be done at the war time but peace to be givne preferance.
009.038
YUSUFALI: O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
PICKTHAL: O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.
SHAKIR: O you who believe! What (excuse) have you that when it is said to you: Go forth in Allah's way, you should incline heavily to earth; are you contented with this world's life instead of the hereafter? But the provision of this world's life compared with the hereafter is but little.
009.039
YUSUFALI: Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.
PICKTHAL: If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.
SHAKIR: If you do not go forth, He will chastise you with a painful chastisement and bring in your place a people other than you, and you will do Him no harm; and Allah has power over all things.
009.040
YUSUFALI: If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
PICKTHAL: If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.
SHAKIR: If you will not aid him, Allah certainly aided him when those who disbelieved expelled him, he being the second of the two, when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and strengthened him with hosts which you did not see, and made lowest the word of those who disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.
009.041
YUSUFALI: Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.
PICKTHAL: Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.
SHAKIR: Go forth light and heavy, and strive hard in Allah's way with your property and your persons; this is better for you, if you know.
Strugle for good deeds which are way of Allah.
009.072
YUSUFALI: Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity.
PICKTHAL: Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.
SHAKIR: Allah has promised to the believing men and the believing women gardens, beneath which rivers flow, to abide in them, and goodly dwellings in gardens of perpetual abode; and best of all is Allah's goodly pleasure; that is the grand achievement.
009.073
YUSUFALI: O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
PICKTHAL: O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.
SHAKIR: O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
009.074
YUSUFALI: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
PICKTHAL: They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.
SHAKIR: They swear by Allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their Islam, and they had determined upon what they have not been able to effect, and they did not find fault except because Allah and His Messenger enriched them out of His grace; therefore if they repent, it will be good for them; and if they turn back, Allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper.
hevan is relaisiing one in universe ie rivers ,gardens etc. and hell is that agonoy in living the life of duality as claiming to be Muslim but in heart something else lives.
So far transaltion from Muslims are given and not the misinterpetaions but as in Arebic we have 80 meaning to single word so there is great scope of misinterpetaions.
as you study Vedanta also which say all remaining 5 philosophis of vedas are wrong so in 6 Darshans based upon holy vedas we may find differances and that due to various interpetation of holy Vedas.
Within Vedanta also there could differance of opinions.Say Vashist Adwait. Or say ramanuja Charyas thing.das only follows Adi Shankaras saying.
In past due to simlarirty of it with Islam our former president KR Naryana wrongly said that Vedanta of Shankara had Islamic influnce but truth was that President did not know that Vedanta could be older then holy Kuran and Holy Kuran might have been revealed by same who made Vedanta but at differnt time and differant place.
"Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." 
