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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="carolineislands" data-source="post: 77048" data-attributes="member: 5695"><p>I'm so sorry for my typo! :<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite6" alt=":cool:" title="Cool :cool:" loading="lazy" data-shortname=":cool:" />: I didn't mean to be disrespectful... I often confuse those two words when I am typing too fast. Please accept my apology.</p><p> </p><p> speaking of amrit and khalsa... So there <strong>are</strong> Khalsa who are not mainstream amritdhari Sikhs, and do not consider SRM as equal to SGGS, perhaps don't even consider SRM as the last word?</p><p></p><p>I did read most of SRM on the website and also read some articles describing the process of constructing the SRM. I found that it happened VERY recently, like in the 1940s and that it took about 20 years to do it as the groups of authors changed so much. I even read that a couple of them were excommunicated during the process. As I was reading that I was thinking, "How could this document NOT contain at least some element of human error?" Which explains how some things about it run contrary to the spirit of Guru Nanak's writings.</p><p></p><p> Well, you'll not hear this accusation from me as I had thought these things before I ever even knew anything about the politics surrounding the issue.</p><p></p><p> Oh, I already have and DID see. LOL </p><p></p><p> I'm really glad this isn't Islam or you'd have a fatwa on you for that. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p> I combed my hair a couple of times a day before I ever knew there was such a thing as a Sikh. I understand keeping hair -- for one thing it is a beautiful sign and a celebration of the beauty of being human. I am still trimming my hair a little as it grows because I had a haircut style when I decided to let it grow and I am trimming that style out of the ends of it until it is even then I will leave it alone. </p><p></p><p>Okay, I'm going to be honest since you have shown such courage. I have been thinking a long time about organized religion and how it is almost universal that the message of a prophet or teacher ends up boxed up and constrained by the intellectual and spiritual limitations of the human mind. And I have thought a lot about the difference between a follower of Jesus Christ and a "Christian" and the difference between the message and the organized religion of almost all the wise teachers that God has sent to mankind throughout our history. I too am seeing that there could be quite a difference between Sikhi and SikhISM. And I think you might be shooting right at the heart of those differences in this discussion. There are a lot of people who break away from organized religion and go straight to the heart of the message -- like Guru Nanak. And that's one thing that I truly love about him. I often ask myself about various teachers and leaders and wise messengers of God and wonder what they would think if they were to come back and see the religions that have sprung up out of human perceptions of their message. Ever wondered about that?</p><p> </p><p> Me? Well, okay I'll give it a shot. The words and message of the Guru? </p><p></p><p> That's what I was thinking.</p></blockquote><p></p>
[QUOTE="carolineislands, post: 77048, member: 5695"] I'm so sorry for my typo! :8-): I didn't mean to be disrespectful... I often confuse those two words when I am typing too fast. Please accept my apology. speaking of amrit and khalsa... So there [B]are[/B] Khalsa who are not mainstream amritdhari Sikhs, and do not consider SRM as equal to SGGS, perhaps don't even consider SRM as the last word? I did read most of SRM on the website and also read some articles describing the process of constructing the SRM. I found that it happened VERY recently, like in the 1940s and that it took about 20 years to do it as the groups of authors changed so much. I even read that a couple of them were excommunicated during the process. As I was reading that I was thinking, "How could this document NOT contain at least some element of human error?" Which explains how some things about it run contrary to the spirit of Guru Nanak's writings. Well, you'll not hear this accusation from me as I had thought these things before I ever even knew anything about the politics surrounding the issue. Oh, I already have and DID see. LOL I'm really glad this isn't Islam or you'd have a fatwa on you for that. :) I combed my hair a couple of times a day before I ever knew there was such a thing as a Sikh. I understand keeping hair -- for one thing it is a beautiful sign and a celebration of the beauty of being human. I am still trimming my hair a little as it grows because I had a haircut style when I decided to let it grow and I am trimming that style out of the ends of it until it is even then I will leave it alone. Okay, I'm going to be honest since you have shown such courage. I have been thinking a long time about organized religion and how it is almost universal that the message of a prophet or teacher ends up boxed up and constrained by the intellectual and spiritual limitations of the human mind. And I have thought a lot about the difference between a follower of Jesus Christ and a "Christian" and the difference between the message and the organized religion of almost all the wise teachers that God has sent to mankind throughout our history. I too am seeing that there could be quite a difference between Sikhi and SikhISM. And I think you might be shooting right at the heart of those differences in this discussion. There are a lot of people who break away from organized religion and go straight to the heart of the message -- like Guru Nanak. And that's one thing that I truly love about him. I often ask myself about various teachers and leaders and wise messengers of God and wonder what they would think if they were to come back and see the religions that have sprung up out of human perceptions of their message. Ever wondered about that? Me? Well, okay I'll give it a shot. The words and message of the Guru? That's what I was thinking. [/QUOTE]
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