☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Promoting JHATKA
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_member7" data-source="post: 85238" data-attributes="member: 2306"><p>You are again playing with words man...well the pattern in way things are expressed ..sounds just taking the suggestion in the other way...look man ..there is nothing about my venture ..God knows why u have the venture high in yor head ..u seem to be a businessman..</p><p></p><p>Look man..its the way u see words if u see counter arguements as anger and cry and want to pull others down ..its yor way..</p><p></p><p>by saying someone's a cry baby doesnt make u grow up...acting wise ..wont make u wise ..had u been wise ..u wouldnt have wasted time and used influence to get that pic off....</p><p></p><p>u know how this discussion deteriorated ..</p><p></p><p>step 1 - i requested how we could have a choice as sikhs ..and if we had a chain of shops..</p><p></p><p>step2 - some funny posts..</p><p></p><p>step3 - my post with that picture </p><p></p><p>now from here things turn sour...there was discussion on how we were affected and we were not ..about our history ..</p><p></p><p>well look..man..if you want to turn the situation accusing someone ..and taking the discussion away from the issue..well thats what u guys did ...</p><p></p><p>was the issue resolved NO...imagine we sikhs couldnt not unite over the issue ..instead we took the issue to a totally dfferent direction..was this whole thing about pictures affecting children NO...</p><p></p><p>why was i upset ...because someone doesnt understand why what is being said ...but guys its not just you ..the whole country of ours is facing this situation...</p><p></p><p>I had given the example of Ladakh,..in one of my posts...there again it was a situation which was live ..</p><p></p><p>Imagine the kahsmiri muslims have time and again attacked buddhists...the relations are bad ...the buddhists dont want them in ladakh...BUT..still they prefer buying meat from them...WHY?? because someone starts a venture..people like we have in this forum jump in and take the issue ..osmewhere else ..the person i knew could do it ..but he feared being thrown out ..</p><p></p><p>the society doesnt think..lets do something like this ..whats more sensible ..burying differnences and getting a solution ..or going on arguing abt dos and donts and helping the terrorists to flourish..</p><p></p><p>if this can happen here ..i can imagine how it could happen in the actual society...</p><p></p><p>i got more angry since we have people calling names..look man no one's crying ..or really getting frustrated ..since this is an impersonal arguement...do u think i would depend on you guys for advice.??? if i wnat to do things i dont need forum...i need to DO IT ...</p><p></p><p>i tried my best to be soft..but things dont work that way...</p></blockquote><p></p>
[QUOTE="Archived_member7, post: 85238, member: 2306"] You are again playing with words man...well the pattern in way things are expressed ..sounds just taking the suggestion in the other way...look man ..there is nothing about my venture ..God knows why u have the venture high in yor head ..u seem to be a businessman.. Look man..its the way u see words if u see counter arguements as anger and cry and want to pull others down ..its yor way.. by saying someone's a cry baby doesnt make u grow up...acting wise ..wont make u wise ..had u been wise ..u wouldnt have wasted time and used influence to get that pic off.... u know how this discussion deteriorated .. step 1 - i requested how we could have a choice as sikhs ..and if we had a chain of shops.. step2 - some funny posts.. step3 - my post with that picture now from here things turn sour...there was discussion on how we were affected and we were not ..about our history .. well look..man..if you want to turn the situation accusing someone ..and taking the discussion away from the issue..well thats what u guys did ... was the issue resolved NO...imagine we sikhs couldnt not unite over the issue ..instead we took the issue to a totally dfferent direction..was this whole thing about pictures affecting children NO... why was i upset ...because someone doesnt understand why what is being said ...but guys its not just you ..the whole country of ours is facing this situation... I had given the example of Ladakh,..in one of my posts...there again it was a situation which was live .. Imagine the kahsmiri muslims have time and again attacked buddhists...the relations are bad ...the buddhists dont want them in ladakh...BUT..still they prefer buying meat from them...WHY?? because someone starts a venture..people like we have in this forum jump in and take the issue ..osmewhere else ..the person i knew could do it ..but he feared being thrown out .. the society doesnt think..lets do something like this ..whats more sensible ..burying differnences and getting a solution ..or going on arguing abt dos and donts and helping the terrorists to flourish.. if this can happen here ..i can imagine how it could happen in the actual society... i got more angry since we have people calling names..look man no one's crying ..or really getting frustrated ..since this is an impersonal arguement...do u think i would depend on you guys for advice.??? if i wnat to do things i dont need forum...i need to DO IT ... i tried my best to be soft..but things dont work that way... [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Promoting JHATKA
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top