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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member_19" data-source="post: 84989" data-attributes="member: 2850"><p><<Amar, strangely the other day my seven year old nephew was at the gurdwara and was looking at the pictures on the wall. If you've grown up <a href="http://www.sikhism.us/" target="_blank"><span style="color: #333333">Sikh</span></a> you may know that we have pictures of shaheeds going through the most horrendous torture openly visible where kids can clearly see them. Personally if anything is going to traumatise the kids I would have thought it would be the images of Singhs getting their heads scraped off, hacked limb by limb and broken on wheels. Not to mention babies getting speared etc. I know these things were never hidden from me when young. So I would say the goat beheading is relatively tame compared to that.>></p><p> </p><p>Dal veerji</p><p> </p><p>thankfully for me, i never saw those picture where i grew up. :happy:</p><p> </p><p>and i wouldn't get my children to see those pictures till they are ready for it.</p><p> </p><p>Good luck to you.</p><p> </p><p> </p><p><<Akal made Human better then Animal equating human with animal may not work well in us by the way adlof hitler was veggi.>></p><p> </p><p>what makes you think so?</p><p> </p><p>Please read SGGS carefully. All are God's creation and stop mixing the Biblical thoughts of God made Man and the world for Man to enjoy </p><p> </p><p> </p><p>This never was a point of being a veggie or not...i don't understand why you equate my posts with vegetarianism...i am almost on the point of banging my head on the keyboard !!!:inca:</p><p> </p><p><<Coming back to the term dead ie murde in Farsi,Mrit in Sanskrit and killed Kushte shud in Farsi and Hat/hatahat in Sanskrit.So das thinks that origional texts of us are not in English.Then further term Pal Hat Khaye Na Turk Ka(Bhai Daya Singh Rahit Nammah).>></p><p> </p><p>you still don't get it do you?</p><p> </p><p>Being DEAD is an end state, being killed by external force or internal decomposure are processes.</p><p> </p><p>language does not change what i said. what is DEAD is DEAD. Please don't expect me to write sanskrit on english/punjabi forum.</p><p> </p><p>and frankly from my side, i don't read rehitnamas <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p><<Das does not want brave Sikhs like Bhai Fauja Singh Ji Babber or Sant Jarnail Singh Ji of Bhindran,at present we need mercyless and ruthless and cunning Sikhs.Present days wars are not won by bravery but by mind.>>></p><p> </p><p>merciless, ruthless and cunning...well that sounds like Adolf Hitler to me.</p><p> </p><p>We don't need wars or any of the "brave" men you mentioned.</p><p> </p><p>We just need to give "love" a chance.</p></blockquote><p></p>
[QUOTE="Archived_Member_19, post: 84989, member: 2850"] <<Amar, strangely the other day my seven year old nephew was at the gurdwara and was looking at the pictures on the wall. If you've grown up [URL="http://www.sikhism.us/"][COLOR=#333333]Sikh[/COLOR][/URL] you may know that we have pictures of shaheeds going through the most horrendous torture openly visible where kids can clearly see them. Personally if anything is going to traumatise the kids I would have thought it would be the images of Singhs getting their heads scraped off, hacked limb by limb and broken on wheels. Not to mention babies getting speared etc. I know these things were never hidden from me when young. So I would say the goat beheading is relatively tame compared to that.>> Dal veerji thankfully for me, i never saw those picture where i grew up. :happy: and i wouldn't get my children to see those pictures till they are ready for it. Good luck to you. <<Akal made Human better then Animal equating human with animal may not work well in us by the way adlof hitler was veggi.>> what makes you think so? Please read SGGS carefully. All are God's creation and stop mixing the Biblical thoughts of God made Man and the world for Man to enjoy This never was a point of being a veggie or not...i don't understand why you equate my posts with vegetarianism...i am almost on the point of banging my head on the keyboard !!!:inca: <<Coming back to the term dead ie murde in Farsi,Mrit in Sanskrit and killed Kushte shud in Farsi and Hat/hatahat in Sanskrit.So das thinks that origional texts of us are not in English.Then further term Pal Hat Khaye Na Turk Ka(Bhai Daya Singh Rahit Nammah).>> you still don't get it do you? Being DEAD is an end state, being killed by external force or internal decomposure are processes. language does not change what i said. what is DEAD is DEAD. Please don't expect me to write sanskrit on english/punjabi forum. and frankly from my side, i don't read rehitnamas :) <<Das does not want brave Sikhs like Bhai Fauja Singh Ji Babber or Sant Jarnail Singh Ji of Bhindran,at present we need mercyless and ruthless and cunning Sikhs.Present days wars are not won by bravery but by mind.>>> merciless, ruthless and cunning...well that sounds like Adolf Hitler to me. We don't need wars or any of the "brave" men you mentioned. We just need to give "love" a chance. [/QUOTE]
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