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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 84960" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Few more inputs.</p><p>1) in Areas where we have Halal only,we can kill animal bird ourselves.So if Bhai Raj visit Delhi again or das goes to Indore Das will teach him how to carry out Jhataka.</p><p>2)It is not to do with Nihungs only. other grups are SInghs of Deccan and Assam/Kablis/Iranis/Bhatras/Sikalkars/Labanas/Ranghretas.They have langer of Jhataka also.</p><p>3)If some one being a Sikh is afraid of seing animal being killed or not sharing the food with those amritdharis who eat meat.Das recomends them as per Nihung treditions to join Radha Swamis or Dera Sacha Sauda.</p><p>4)As per Bebeck in nihungs also taking meat is not encouraged,yet that is more to do with Dera Dars who do not work.For outcaste/tribals,who work as lot and are acutal sikhs since making of Khalsa PAnth.They need meat as food,to repair the broken muscle due to the heavy labour or for instant source of enregy.</p><p>5)If das accuses anti Dasham Granth Sahib guys are emblam bearer of Bhappaism as they could not understand the mental state of outcaste(which Tenth Master understood well as he had both Bhai Jaita and Sangta as his childhood play mates at Patna Sahib),ritualistic Jathas or Sants,totaly oblivious to living conditions of outcastes/poors talk of anti meat and other ritualism and that is best example of jattism(as being from the family jaats on paternal side das is aware that meat is big no in them due to thier being Vaisya).Such pagan thing is not acceptalbe.</p><p> </p><p>LAstly Tenth Master said and is recorded in Sau Sakhi.Mam Sikh Mas Khai Dij Nahi.It is my Sikh who eats meat and Brahmins do not.(Das is ready to tell the whole stroy about this).</p><p>6)If some one does not eat meat,he/she has a full right to not to eat and propogate.But it is right for meat eater to keep his views also.</p><p>7) we can have fish and pork also packaged as both can never be halaled.</p><p>8)das found no prolbem to us non halal beef while he was in action.(There are three instance in Shri Dasham Granth Sahib,where sacrifce of cow or hunt is given).Only thing is that is we want to replace petrolium with animal dung fuel,then there could be reason to protect the cow.Yet for Sikhs not eating beef is not a religeous duty as such.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 84960, member: 313"] Gurfateh Few more inputs. 1) in Areas where we have Halal only,we can kill animal bird ourselves.So if Bhai Raj visit Delhi again or das goes to Indore Das will teach him how to carry out Jhataka. 2)It is not to do with Nihungs only. other grups are SInghs of Deccan and Assam/Kablis/Iranis/Bhatras/Sikalkars/Labanas/Ranghretas.They have langer of Jhataka also. 3)If some one being a Sikh is afraid of seing animal being killed or not sharing the food with those amritdharis who eat meat.Das recomends them as per Nihung treditions to join Radha Swamis or Dera Sacha Sauda. 4)As per Bebeck in nihungs also taking meat is not encouraged,yet that is more to do with Dera Dars who do not work.For outcaste/tribals,who work as lot and are acutal sikhs since making of Khalsa PAnth.They need meat as food,to repair the broken muscle due to the heavy labour or for instant source of enregy. 5)If das accuses anti Dasham Granth Sahib guys are emblam bearer of Bhappaism as they could not understand the mental state of outcaste(which Tenth Master understood well as he had both Bhai Jaita and Sangta as his childhood play mates at Patna Sahib),ritualistic Jathas or Sants,totaly oblivious to living conditions of outcastes/poors talk of anti meat and other ritualism and that is best example of jattism(as being from the family jaats on paternal side das is aware that meat is big no in them due to thier being Vaisya).Such pagan thing is not acceptalbe. LAstly Tenth Master said and is recorded in Sau Sakhi.Mam Sikh Mas Khai Dij Nahi.It is my Sikh who eats meat and Brahmins do not.(Das is ready to tell the whole stroy about this). 6)If some one does not eat meat,he/she has a full right to not to eat and propogate.But it is right for meat eater to keep his views also. 7) we can have fish and pork also packaged as both can never be halaled. 8)das found no prolbem to us non halal beef while he was in action.(There are three instance in Shri Dasham Granth Sahib,where sacrifce of cow or hunt is given).Only thing is that is we want to replace petrolium with animal dung fuel,then there could be reason to protect the cow.Yet for Sikhs not eating beef is not a religeous duty as such. [/QUOTE]
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