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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member_19" data-source="post: 84954" data-attributes="member: 2850"><p>i am not sure if the real thing gets into the head of people who want to jump up and make it a veggie/ non veggie issue.</p><p> </p><p>I rarely make a long post, but i think this topic and assertions being made here force my hand nee fingers.</p><p> </p><p>so the rant starts...............</p><p> </p><p>i or anyone else who objected never said anything about it hurting veggie sentiments...so please give it a break</p><p> </p><p>It was Mr. Raj Khalsa who put it as veggie/ non veggie issue.</p><p> </p><p>i pointed out the picture as "shocking", no where i mentioned my affiliations as sanatan sikh or namdhari or whatever that lead to me being labelled as vegetarian/sect follower...trust me i am none.</p><p> </p><p>this is internet and as PK ji mentioned, this forum is accessed by people of all ages who come to seek more information about sikhism</p><p> </p><p>for mods:</p><p> </p><p>do you want to get this website filtered out because of "cruelty" violence filters that most of the home children security products put in?</p><p> </p><p>i understand that it can be webpage specific, but filter sittings can be put to disallow any website with such content.</p><p> </p><p>on one hand we talk about promoting sikhism with children and on other we want to show them these pictures?</p><p> </p><p>this is a bit of....what to say....duality in action ?</p><p> </p><p>back to sinister ji</p><p> </p><p>you saw an animal being killed when u were 7, you yourself give a certificate of being normal to urself <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" /></p><p> </p><p>this is a bit odd <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>or may i call that you might be an exception.</p><p> </p><p>research has shown that child's mind is very creative and can transform the images it sees and mingle it with imagination to create any kind of make beleive scenarios.</p><p> </p><p>whereas you came out unscathed from the incident, there are many cases of trauma in children from such sightings.</p><p> </p><p>-------</p><p> </p><p>to Dal veerji</p><p> </p><p>i understand that Jhatka has historic significance, but a picture does not explain it. This picture was irrelevant to the topic and crude.</p><p> </p><p>nor does seeing an animal being killed make one brave. it is akin to saying that watching porno makes one a great lover....does it?</p><p> </p><p>please do not use the corollary of going to war with visiting a forum.</p><p> </p><p>children who might be visiting this website will NOT go to war.</p><p> </p><p>let them face this when their minds are ready for it.</p><p> </p><p>finally,</p><p> </p><p>i leave it to the moderators and above all, thoughtfulness of Mr. Raj Khalsa to THINK.</p></blockquote><p></p>
[QUOTE="Archived_Member_19, post: 84954, member: 2850"] i am not sure if the real thing gets into the head of people who want to jump up and make it a veggie/ non veggie issue. I rarely make a long post, but i think this topic and assertions being made here force my hand nee fingers. so the rant starts............... i or anyone else who objected never said anything about it hurting veggie sentiments...so please give it a break It was Mr. Raj Khalsa who put it as veggie/ non veggie issue. i pointed out the picture as "shocking", no where i mentioned my affiliations as sanatan sikh or namdhari or whatever that lead to me being labelled as vegetarian/sect follower...trust me i am none. this is internet and as PK ji mentioned, this forum is accessed by people of all ages who come to seek more information about sikhism for mods: do you want to get this website filtered out because of "cruelty" violence filters that most of the home children security products put in? i understand that it can be webpage specific, but filter sittings can be put to disallow any website with such content. on one hand we talk about promoting sikhism with children and on other we want to show them these pictures? this is a bit of....what to say....duality in action ? back to sinister ji you saw an animal being killed when u were 7, you yourself give a certificate of being normal to urself :P this is a bit odd :) or may i call that you might be an exception. research has shown that child's mind is very creative and can transform the images it sees and mingle it with imagination to create any kind of make beleive scenarios. whereas you came out unscathed from the incident, there are many cases of trauma in children from such sightings. ------- to Dal veerji i understand that Jhatka has historic significance, but a picture does not explain it. This picture was irrelevant to the topic and crude. nor does seeing an animal being killed make one brave. it is akin to saying that watching porno makes one a great lover....does it? please do not use the corollary of going to war with visiting a forum. children who might be visiting this website will NOT go to war. let them face this when their minds are ready for it. finally, i leave it to the moderators and above all, thoughtfulness of Mr. Raj Khalsa to THINK. [/QUOTE]
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