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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Pray For Peace In Gaza
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<blockquote data-quote="Ambarsaria" data-source="post: 199042" data-attributes="member: 14194"><p>AoG ji thanks for your post.Inspite of posting here, AoG ji I don't think there are too many who do not feel empathy, compassion and utter disgust about the perpetrators of violence on the vulnerable, the elderly, the innocent, the children. One disregards politics and religion in such a state. However as we know, humans have resources to do good and capability to do bad and at times very bad as in Gaza. Ardas does serve a purpose that internally it gives us some peace to cope with the helplessness and anger or disgust that we feel. Would it affect at a practical level a child injured and dying in a hospital, probably not; unless and until one does something practical or functional that will directly impact the care and possible cure for a child like that. Why don't we all create a refuge or care centre for the injured or dying in such situation in a way similar to the red cross. There are many billionaires in the world and it simply gets tangled with politics and perverse logic. Don't be shocked either if some communities would not allow such outside humanitarian gestures as they want to hide behind such people to protect themselves or do mischief.</p><p></p><p>A very simple and most likely totally unacceptable to most leaders in conflicts would be that we revise the protocols of conflict. Instead of it being fought by the foot soldiers let it start with Netanyahu fighting it out with the Hezbollah leader. Let it trickle down and soon you will see less wars or conflicts. Is it practical and going to be accepted? Absolutely not as the leaders will never find the time to do that from their posh living and comforts. We all know the leadership of Hezbollah does not live in tent city. They have mansions, guards and servants just like the Israeli leadership.</p><p></p><p>Don't feel bad that somehow we are not empathetic to the tragedies in Gaza as we all are much disturbed to watch all that. May some common sense and compassion prevail in such tragedies</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong>PS: </strong></p><p></p><p>The haunting photo of a vulture stalking an emaciated Sudanese girl who'd collapsed on <a href="http://media.photobucket.com/user/redglitterx/media/blog%20tools/kevincarter.jpg.html" target="_blank"><img src="http://i966.photobucket.com/albums/ae145/redglitterx/blog%20tools/kevincarter.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a>her way to a feeding station won photographer Kevin Carter a Pulitzer Prize in 1994. Carter also become notorious for sticking to the journalistic principle of being an observer and not getting involved -- he left after taking his photo and neither he, nor the New York Times, which first published the photo on 26 March 1993, knew what happened to her. (Looking at the photo, it's hard to imagine a pleasant ending.) A few months later after collecting his Pulitzer, Carter committed suicide, the violence he'd encountered in his life as a journalist, especially in South Africa, becoming too much to live with.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 199042, member: 14194"] AoG ji thanks for your post.Inspite of posting here, AoG ji I don't think there are too many who do not feel empathy, compassion and utter disgust about the perpetrators of violence on the vulnerable, the elderly, the innocent, the children. One disregards politics and religion in such a state. However as we know, humans have resources to do good and capability to do bad and at times very bad as in Gaza. Ardas does serve a purpose that internally it gives us some peace to cope with the helplessness and anger or disgust that we feel. Would it affect at a practical level a child injured and dying in a hospital, probably not; unless and until one does something practical or functional that will directly impact the care and possible cure for a child like that. Why don't we all create a refuge or care centre for the injured or dying in such situation in a way similar to the red cross. There are many billionaires in the world and it simply gets tangled with politics and perverse logic. Don't be shocked either if some communities would not allow such outside humanitarian gestures as they want to hide behind such people to protect themselves or do mischief. A very simple and most likely totally unacceptable to most leaders in conflicts would be that we revise the protocols of conflict. Instead of it being fought by the foot soldiers let it start with Netanyahu fighting it out with the Hezbollah leader. Let it trickle down and soon you will see less wars or conflicts. Is it practical and going to be accepted? Absolutely not as the leaders will never find the time to do that from their posh living and comforts. We all know the leadership of Hezbollah does not live in tent city. They have mansions, guards and servants just like the Israeli leadership. Don't feel bad that somehow we are not empathetic to the tragedies in Gaza as we all are much disturbed to watch all that. May some common sense and compassion prevail in such tragedies Sat Sri Akal. [B]PS: [/B] The haunting photo of a vulture stalking an emaciated Sudanese girl who'd collapsed on [URL="http://media.photobucket.com/user/redglitterx/media/blog%20tools/kevincarter.jpg.html"][IMG]http://i966.photobucket.com/albums/ae145/redglitterx/blog%20tools/kevincarter.jpg[/IMG][/URL]her way to a feeding station won photographer Kevin Carter a Pulitzer Prize in 1994. Carter also become notorious for sticking to the journalistic principle of being an observer and not getting involved -- he left after taking his photo and neither he, nor the New York Times, which first published the photo on 26 March 1993, knew what happened to her. (Looking at the photo, it's hard to imagine a pleasant ending.) A few months later after collecting his Pulitzer, Carter committed suicide, the violence he'd encountered in his life as a journalist, especially in South Africa, becoming too much to live with. [/QUOTE]
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Pray For Peace In Gaza
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