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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Power Of Pauri's In Japji Sahib Query
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<blockquote data-quote="simpy" data-source="post: 45676" data-attributes="member: 9395"><p><span style="font-size: 15px"><span style="color: blue"><strong>Respected DalSingh Ji,</strong></span></span></p><p> </p><p><strong><span style="font-size: 15px"><span style="color: #0000ff">Sorry if the font size bothers you-you do not have to read this-this is your choice.</span></span></strong></p><p> </p><p><span style="font-size: 15px"><strong><span style="color: blue"><span style="font-family: 'GurbaniWebThick'">'soc' </span><span style="font-family: 'Times New Roman'">is thinking in today’s Punjabi.</span></span></strong></span></p><p> </p><p><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>But in Guru Ji’s times this word (check the writings available from those times) was also used for CLEANSING.</strong></span></span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 15px"><strong><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue">Proof of this in Bani</span><span style="color: blue">-</span></span></span><span style="color: navy"><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue">soc krY idnsu Aru rwiq ] mn kI mYlu n qn qy jwiq ]</span></span></span></strong></span></span></p><p> </p><p> </p><p><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>Even if we look at these lines from a scholarly point of view, during those times word ‘soach’ was used for BATHING. This word is from Sanskrit.</strong></span></span></span></span></p><p> </p><p><span style="font-size: 15px"><strong><span style="color: blue"><span style="color: navy"><span style="font-family: 'GurbaniWebThick'"><span style="color: blue">'soic' </span></span></span></span><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue">is cleansing </span></span></span></strong></span></p><p><span style="font-size: 15px"><strong><span style="color: blue"><span style="color: navy"><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue">‘socY’</span> </span></span></span><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue">is the task of cleansing/Bathing</span></span></span></strong></span></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: #0000ff">Respected Professor Sahib Singh Ji, Respected Bhai Veer Sigh Ji and others do have the same view.</span></span></span></strong></p><p> </p><p> </p><p><span style="color: navy"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>Also look at those four things discussed in the first pauri, thinking is discussed when Guru Ji is saying-</strong></span></span></span></span></p><p><span style="color: maroon"><span style="font-family: 'GurbaniWebThick'"><span style="color: blue"><span style="font-size: 15px"><strong>shs isAwxpw lK hoih q iek n clY nwil ]</strong></span></span></span></span></p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>Cleverness is the thinking aspect discussed here. </strong></span></span></span></span></p><p> </p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>Mind’s job is thinking- But we are supposed to discriminate between the Truth and the False(how can we do this if we do not think).</strong></span></span></span></span></p><p> </p><p><span style="color: maroon"><span style="font-family: 'Times New Roman'"><span style="color: blue"><span style="font-size: 15px"><strong>Then Bani says- </strong></span></span></span></span></p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue"><span style="font-size: 15px"><strong>mn isAwxp CofIAY gur kw sbdu smwly ]</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: blue"><strong>Mind’s cleverness has to be discarded, how can we do this if we do not realize that this(cleverness) is not good, and to do this discrimination we have to think.</strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: blue"><strong>Thinking is involved when we are doing the Contemplation of Bani, Can we do this without thinking.</strong></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: blue"><strong>Living Guru Ji’s Teachings- Can we do this without thinking.</strong></span></span></span></p><p> </p><p><span style="font-family: 'AnmolLipiHeavy'"><span style="color: blue"><span style="font-size: 15px"><strong>mn qUM joiq srUpu hY Awpxw mUlu pCwxu ]</strong></span></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: blue"><strong>Can we live this TRUTH without thinking.</strong></span></span></span></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: blue"><strong>Another thing, just a thought for you to explore. Untill Rom Rom Simran starts we cannot even do Simran without thinking, as Mind has to be involved. Simran is not just verbal repetition, when you say Waheguru/Satnaam/God , mind and body both has to be aligned(as we say it should come from within); only then it becomes Simran. </strong></span></span></span></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: #0000ff">Thinking has to be done but in the RIGHT DIRECTION.</span></span></span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: #0000ff">Always open for questions and comments.</span></span></span></strong></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: #0000ff">Guru Mere Sang Sadaa Hai Naaleay</span></span></span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 45676, member: 9395"] [SIZE=4][COLOR=blue][B]Respected DalSingh Ji,[/B][/COLOR][/SIZE] [B][SIZE=4][COLOR=#0000ff]Sorry if the font size bothers you-you do not have to read this-this is your choice.[/COLOR][/SIZE][/B] [SIZE=4][B][COLOR=blue][FONT=GurbaniWebThick]'soc' [/FONT][FONT=Times New Roman]is thinking in today’s Punjabi.[/FONT][/COLOR][/B][/SIZE] [COLOR=navy][FONT=Times New Roman][COLOR=blue][SIZE=4][B]But in Guru Ji’s times this word (check the writings available from those times) was also used for CLEANSING.[/B][/SIZE][/COLOR][/FONT][/COLOR] [COLOR=blue][SIZE=4][B][COLOR=navy][FONT=Times New Roman][COLOR=blue]Proof of this in Bani[/COLOR][COLOR=blue]-[/COLOR][/FONT][/COLOR][COLOR=navy][FONT=AnmolLipiHeavy][COLOR=blue]soc krY idnsu Aru rwiq ] mn kI mYlu n qn qy jwiq ][/COLOR][/FONT][/COLOR][/B][/SIZE][/COLOR] [COLOR=navy][FONT=Times New Roman][COLOR=blue][SIZE=4][B]Even if we look at these lines from a scholarly point of view, during those times word ‘soach’ was used for BATHING. This word is from Sanskrit.[/B][/SIZE][/COLOR][/FONT][/COLOR] [SIZE=4][B][COLOR=blue][COLOR=navy][FONT=GurbaniWebThick][COLOR=blue]'soic' [/COLOR][/FONT][/COLOR][/COLOR][COLOR=navy][FONT=Times New Roman][COLOR=blue]is cleansing [/COLOR][/FONT][/COLOR][/B][/SIZE] [SIZE=4][B][COLOR=blue][COLOR=navy][FONT=AnmolLipiHeavy][COLOR=blue]‘socY’[/COLOR] [/FONT][/COLOR][/COLOR][COLOR=navy][FONT=Times New Roman][COLOR=blue]is the task of cleansing/Bathing[/COLOR][/FONT][/COLOR][/B][/SIZE] [B][FONT=Times New Roman][SIZE=4][COLOR=#0000ff]Respected Professor Sahib Singh Ji, Respected Bhai Veer Sigh Ji and others do have the same view.[/COLOR][/SIZE][/FONT][/B] [COLOR=navy][FONT=Times New Roman][COLOR=blue][SIZE=4][B]Also look at those four things discussed in the first pauri, thinking is discussed when Guru Ji is saying-[/B][/SIZE][/COLOR][/FONT][/COLOR] [COLOR=maroon][FONT=GurbaniWebThick][COLOR=blue][SIZE=4][B]shs isAwxpw lK hoih q iek n clY nwil ][/B][/SIZE][/COLOR][/FONT][/COLOR] [COLOR=maroon][FONT=Times New Roman][COLOR=blue][SIZE=4][B]Cleverness is the thinking aspect discussed here. [/B][/SIZE][/COLOR][/FONT][/COLOR] [COLOR=maroon][FONT=Times New Roman][COLOR=blue][SIZE=4][B]Mind’s job is thinking- But we are supposed to discriminate between the Truth and the False(how can we do this if we do not think).[/B][/SIZE][/COLOR][/FONT][/COLOR] [COLOR=maroon][FONT=Times New Roman][COLOR=blue][SIZE=4][B]Then Bani says- [/B][/SIZE][/COLOR][/FONT][/COLOR] [FONT=AnmolLipiHeavy][COLOR=blue][SIZE=4][B]mn isAwxp CofIAY gur kw sbdu smwly ][/B][/SIZE][/COLOR][/FONT] [FONT=Times New Roman][SIZE=4][COLOR=blue][B]Mind’s cleverness has to be discarded, how can we do this if we do not realize that this(cleverness) is not good, and to do this discrimination we have to think.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=4][COLOR=blue][B]Thinking is involved when we are doing the Contemplation of Bani, Can we do this without thinking.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=4][COLOR=blue][B]Living Guru Ji’s Teachings- Can we do this without thinking.[/B][/COLOR][/SIZE][/FONT] [FONT=AnmolLipiHeavy][COLOR=blue][SIZE=4][B]mn qUM joiq srUpu hY Awpxw mUlu pCwxu ][/B][/SIZE][/COLOR][/FONT] [FONT=Times New Roman][SIZE=4][COLOR=blue][B]Can we live this TRUTH without thinking.[/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=4][COLOR=blue][B]Another thing, just a thought for you to explore. Untill Rom Rom Simran starts we cannot even do Simran without thinking, as Mind has to be involved. Simran is not just verbal repetition, when you say Waheguru/Satnaam/God , mind and body both has to be aligned(as we say it should come from within); only then it becomes Simran. [/B][/COLOR][/SIZE][/FONT] [B][FONT=Times New Roman][SIZE=4][COLOR=#0000ff]Thinking has to be done but in the RIGHT DIRECTION.[/COLOR][/SIZE][/FONT][/B] [B][FONT=Times New Roman][SIZE=4][COLOR=#0000ff]Always open for questions and comments.[/COLOR][/SIZE][/FONT][/B] [B][FONT=Times New Roman][SIZE=4][COLOR=#0000ff]Guru Mere Sang Sadaa Hai Naaleay[/COLOR][/SIZE][/FONT][/B] [/QUOTE]
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Power Of Pauri's In Japji Sahib Query
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