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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9931" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> </p><p></p><p>Well Das first of all wants to know the page number of the verse which Gyani Sahib Ji have are givng.</p><p></p><p> </p><p></p><p>It may mean for Akal and Bhakt or God or Devote and to one Husband Akal we all Devotess are are like Wifes but Akals light is in in us also.</p><p></p><p> </p><p></p><p>Then Das can say that if ployandry is encoueged then there could be a few flaws like we may not know whose offspring the lady is bearing.</p><p></p><p> </p><p></p><p>Likly we may see that primate like Chimps etc only 2 chromosoons less then us have harms or polygamy.</p><p></p><p> </p><p></p><p>Female produces one egg and that also for one month while famel prudues sperms in millions and during all the time.</p><p></p><p> </p><p></p><p>Coming Back to polygamy subject.Mani thing Das knows is that unforutantly in India's Punjabis speaking Sikh population we are left with only 8000000 Sikh with uncut hairs and remaing of the 1.9 Crore(1 Creore is 10 Millions) are aposates.</p><p></p><p>Well in other communties due to polygamy etc, even if conversion is not there yet we have large birth rate.In Punjab due to one son each and daughter being killed further there is fall in Sikh population.</p><p></p><p> </p><p></p><p>Dowery,Marrige outside Sih comuntiy are mnay other reason for fall in numbers of Sikhs and polygamy could be only the answer.</p><p></p><p> </p><p></p><p>Well virus of Mongamy entered the Panth during Reform movement,When Arya Samjis were harping on Rama as Yug Purush(man of Age) for haviing one wife and as per then polygamy means lust.And similar views were of Protestants evengalist.</p><p></p><p>So our missionareis of that time were on defensive and does they did self inflicting theory to thinking of what outsiders will say.</p><p></p><p>While Muslims still stuck to what was there in their faith.As a result they got thier own nation and even in India better positions then Hindus..</p><p></p><p>Das is from those people who even may not marry but regarding Panthic numbers which do matter in democracy espeacly if we do not have any state supporting us.So if we have a Sikh state anywhere in world and we have control of immigration in Sikh dominated Areas we can think to debate but at present polyandry like Draupadi etc Das think may not solve the purpose.</p><p></p><p>Das is again repeatring that if any female does not want then male(her husband) can not have more then one wife.And that should be the rule.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9931, member: 313"] Gurfateh Well Das first of all wants to know the page number of the verse which Gyani Sahib Ji have are givng. It may mean for Akal and Bhakt or God or Devote and to one Husband Akal we all Devotess are are like Wifes but Akals light is in in us also. Then Das can say that if ployandry is encoueged then there could be a few flaws like we may not know whose offspring the lady is bearing. Likly we may see that primate like Chimps etc only 2 chromosoons less then us have harms or polygamy. Female produces one egg and that also for one month while famel prudues sperms in millions and during all the time. Coming Back to polygamy subject.Mani thing Das knows is that unforutantly in India's Punjabis speaking Sikh population we are left with only 8000000 Sikh with uncut hairs and remaing of the 1.9 Crore(1 Creore is 10 Millions) are aposates. Well in other communties due to polygamy etc, even if conversion is not there yet we have large birth rate.In Punjab due to one son each and daughter being killed further there is fall in Sikh population. Dowery,Marrige outside Sih comuntiy are mnay other reason for fall in numbers of Sikhs and polygamy could be only the answer. Well virus of Mongamy entered the Panth during Reform movement,When Arya Samjis were harping on Rama as Yug Purush(man of Age) for haviing one wife and as per then polygamy means lust.And similar views were of Protestants evengalist. So our missionareis of that time were on defensive and does they did self inflicting theory to thinking of what outsiders will say. While Muslims still stuck to what was there in their faith.As a result they got thier own nation and even in India better positions then Hindus.. Das is from those people who even may not marry but regarding Panthic numbers which do matter in democracy espeacly if we do not have any state supporting us.So if we have a Sikh state anywhere in world and we have control of immigration in Sikh dominated Areas we can think to debate but at present polyandry like Draupadi etc Das think may not solve the purpose. Das is again repeatring that if any female does not want then male(her husband) can not have more then one wife.And that should be the rule. [/QUOTE]
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Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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