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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9289" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Das has only few minutes left for computer yet will try to complete this issue and seeks the reply and opinons of other in this case.</p><p></p><p>Well Jathedar Iqbal Singh Ji do preach and himslef do a good lot of Naam Abhyas(the practise to rember the name of God).</p><p></p><p>Any person like this becomes less interested towards sex and may indulge only to reprodue or sometime with his wife.Then Jathedar Ji also preach vegitarianism(das though eats meat but appriciates and support his type of vegitrainism which even tells to avoid veggi junck food but nothing related to Paap or Punya).</p><p></p><p>So if such person has wife then and who could be not staisfied by her husband as she wants then she may find someone else.</p><p></p><p>Das was told in Patna Sahib that single person is not given room here as once a 'Granthi's' wife eloped with another Granthi.</p><p></p><p>That could be another case.</p><p></p><p>But in case of our Jathedar Ji,He told that his first wife left her house and went perhaps without telling.</p><p></p><p>After a good lot of time he got remarried to another girl.As he himslef a Jathedarof Panth he may not obey Hindu Law which makes Sikhs also to act as a Hindu(there should be sepearte law for Sikhs in India and not to be clubbed in hindu law).</p><p></p><p>So they were living happly thence but it happened that by some good reason the first wife returned Back to her husband.</p><p></p><p>Had he been Brahmanical Hindu,he would have killed her.But he is Jathedar and he still accepted her. and kept both the wives.</p><p></p><p>Then on idealogical issue there were some people who Jathedar Ji got reprimended by Panth.</p><p></p><p>so such guys thought to make use of this extra oridinary family situation of Jathedar and louched the complaint in Akal Takhat.</p><p></p><p>Das will never support the desicons of Jathedar Vedanti Sahib to give Tankha to Sirdar Sahib Gurbax Singh Ji Kala Afghana or Gurdit Singh Ji(writer of Mundavani) as they could have been a sort of discussion with them by any true Taksali or Nirmala and they could have been explained the facts which they might have overlooked.</p><p></p><p>But still in this case Jathedar Ji did a good work.He said that if the first wife of Jathedar of Patna Sahib complaints then only he could do anything.</p><p></p><p>Jab Mia Bivi Razi To Kya Karega Kazi.</p><p></p><p>But Das got a new Idea by this episode.</p><p></p><p>If we want to resotre polygamy in Panth we can have this rule that only after the permisson of first or consequent wife(s) ,Husband can bring in other wife(s).</p><p></p><p>Das has tried to be neutral but if Das has writtan anything wrong forgive Das and rectyfy his fault.In the aboe case first wife was not in seen when marrige occured.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9289, member: 313"] Gurfateh Das has only few minutes left for computer yet will try to complete this issue and seeks the reply and opinons of other in this case. Well Jathedar Iqbal Singh Ji do preach and himslef do a good lot of Naam Abhyas(the practise to rember the name of God). Any person like this becomes less interested towards sex and may indulge only to reprodue or sometime with his wife.Then Jathedar Ji also preach vegitarianism(das though eats meat but appriciates and support his type of vegitrainism which even tells to avoid veggi junck food but nothing related to Paap or Punya). So if such person has wife then and who could be not staisfied by her husband as she wants then she may find someone else. Das was told in Patna Sahib that single person is not given room here as once a 'Granthi's' wife eloped with another Granthi. That could be another case. But in case of our Jathedar Ji,He told that his first wife left her house and went perhaps without telling. After a good lot of time he got remarried to another girl.As he himslef a Jathedarof Panth he may not obey Hindu Law which makes Sikhs also to act as a Hindu(there should be sepearte law for Sikhs in India and not to be clubbed in hindu law). So they were living happly thence but it happened that by some good reason the first wife returned Back to her husband. Had he been Brahmanical Hindu,he would have killed her.But he is Jathedar and he still accepted her. and kept both the wives. Then on idealogical issue there were some people who Jathedar Ji got reprimended by Panth. so such guys thought to make use of this extra oridinary family situation of Jathedar and louched the complaint in Akal Takhat. Das will never support the desicons of Jathedar Vedanti Sahib to give Tankha to Sirdar Sahib Gurbax Singh Ji Kala Afghana or Gurdit Singh Ji(writer of Mundavani) as they could have been a sort of discussion with them by any true Taksali or Nirmala and they could have been explained the facts which they might have overlooked. But still in this case Jathedar Ji did a good work.He said that if the first wife of Jathedar of Patna Sahib complaints then only he could do anything. Jab Mia Bivi Razi To Kya Karega Kazi. But Das got a new Idea by this episode. If we want to resotre polygamy in Panth we can have this rule that only after the permisson of first or consequent wife(s) ,Husband can bring in other wife(s). Das has tried to be neutral but if Das has writtan anything wrong forgive Das and rectyfy his fault.In the aboe case first wife was not in seen when marrige occured. [/QUOTE]
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Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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