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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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<blockquote data-quote="saintnsipahi" data-source="post: 12116" data-attributes="member: 1521"><p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left">bwrh mwhw mWJ mhlw 5 Gru 4 <> siqgur pRswid ]</p> <p style="text-align: left">ikriq krm ky vICuVy kir ikrpw mylhu rwm ] cwir kuMt dh ids BRmy Qik Awey pRB kI swm ]</p> <p style="text-align: left"></p><p></p><p style="text-align: left">Naa koi Bairyee Naa koi Beaganaa</p> <p style="text-align: left">Sagal sang Hum Ko Bun Aayee II</p> <p style="text-align: left"></p> <p style="text-align: left">Dear arvindji, Thanks for supporting me. I wanted to be a True Selfless Gursikh. And You and your team is inspirational for me. We all Know about Guru Gobind Singh Maharaj a very little. Sri Krishan had given a view of His vast appearance to Arjun in Mahabharat. And after That Arjun surrendered to Him and rest is History. In our History if we can see then We find Baba Deep Singh Shaheed, Who had seen a vast and majestic appearance of Guru Kalgidhar. Thats why He was be able to perfom a such a superb devotion towards Guru Saheb. That made a History of a unbeatable kind of. </p> <p style="text-align: left">Sri Krishan was known as 16 Kala Sampooran. But Our LORD Dhan Guru Gobind Singh Maharaj is Sarab Kala Sampooran. We are not able to see HIS this kind of appearance now. Because we don't know the meaning of surrender because we are living in 5 thieves world. In my view Baba Deep Singhji may not wanted to be in Sikhi Again because of our kind of Sikhs. As all Gursikhs are knowing of Guru Saheb And His Family. But at any cost we ara devalued to make a point on HIM like this. We can't see our sins and our contributions. But we can make any thing to Guru Saheb. If anybody has seen a portrait of a line of dead persons going to the Chitrgupat for getting Swarag Or Narak. And in that portrait every dead person is holding a bag on his back and they can't see at back. They are going straight only. The message in that When they are holding the bags on their back, they can see only others bag who is in front of them. That is the main problem of today's world also. Because we can't see ours but can see others sins.</p> <p style="text-align: left">My wish is to, That every Gursikh can see the majestic charismatic Guru Gobind Singh.</p> <p style="text-align: left">I'm sorry if me or any of my words are hurtful to any Gursikh, I'm regreted for that.</p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left">bwrh mwhw mWJ mhlw 5 Gru 4 <> siqgur pRswid ]</p> <p style="text-align: left">ikriq krm ky vICuVy kir ikrpw mylhu rwm ] cwir kuMt dh ids BRmy Qik Awey pRB kI swm ]</p> <p style="text-align: left"></p></blockquote><p></p>
[QUOTE="saintnsipahi, post: 12116, member: 1521"] [left] bwrh mwhw mWJ mhlw 5 Gru 4 <> siqgur pRswid ] ikriq krm ky vICuVy kir ikrpw mylhu rwm ] cwir kuMt dh ids BRmy Qik Awey pRB kI swm ] [/left] [left]Naa koi Bairyee Naa koi Beaganaa Sagal sang Hum Ko Bun Aayee II Dear arvindji, Thanks for supporting me. I wanted to be a True Selfless Gursikh. And You and your team is inspirational for me. We all Know about Guru Gobind Singh Maharaj a very little. Sri Krishan had given a view of His vast appearance to Arjun in Mahabharat. And after That Arjun surrendered to Him and rest is History. In our History if we can see then We find Baba Deep Singh Shaheed, Who had seen a vast and majestic appearance of Guru Kalgidhar. Thats why He was be able to perfom a such a superb devotion towards Guru Saheb. That made a History of a unbeatable kind of. Sri Krishan was known as 16 Kala Sampooran. But Our LORD Dhan Guru Gobind Singh Maharaj is Sarab Kala Sampooran. We are not able to see HIS this kind of appearance now. Because we don't know the meaning of surrender because we are living in 5 thieves world. In my view Baba Deep Singhji may not wanted to be in Sikhi Again because of our kind of Sikhs. As all Gursikhs are knowing of Guru Saheb And His Family. But at any cost we ara devalued to make a point on HIM like this. We can't see our sins and our contributions. But we can make any thing to Guru Saheb. If anybody has seen a portrait of a line of dead persons going to the Chitrgupat for getting Swarag Or Narak. And in that portrait every dead person is holding a bag on his back and they can't see at back. They are going straight only. The message in that When they are holding the bags on their back, they can see only others bag who is in front of them. That is the main problem of today's world also. Because we can't see ours but can see others sins. My wish is to, That every Gursikh can see the majestic charismatic Guru Gobind Singh. I'm sorry if me or any of my words are hurtful to any Gursikh, I'm regreted for that. bwrh mwhw mWJ mhlw 5 Gru 4 <> siqgur pRswid ] ikriq krm ky vICuVy kir ikrpw mylhu rwm ] cwir kuMt dh ids BRmy Qik Awey pRB kI swm ] [/left] [/QUOTE]
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Hard Talk
Polygamy In The Case Of Jathedar Of Patna Sahib
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