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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="husanmaurkhalsa" data-source="post: 24450" data-attributes="member: 2602"><p>A sikh is a student. </p><p>Muslims are sikhs of Mohamed (Guru), Jews are sikhs of Moses (Guru), Christians are sikhs of Jesus (Guru), </p><p>We (me and people of my beleif) are sikhs of our Guru.</p><p>We are called "SIKHS" for our whole life.</p><p>Means that we are committed to life long learning as a student. Sikh is a student who learns things with every approach, debate, analysis etc.</p><p> </p><p>Somebody else's words about SIKHISM</p><p> </p><p style="text-align: center"><p style="text-align: center"><strong><u><span style="font-family: 'Times New Roman'">SIKHISM</span></u></strong></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-family: 'Smudger LET'">Devotion to Learning</span></p> </p><p></p><p><span style="font-family: 'Times New Roman'">The Sikh scholastic tradition begins with the ten masters, the Gurus (1469 – 1708). The first Master, Guru Nanak was a scholar of religions that formed the intellectual discourse of sixteenth century. Combining the Socratic method of teaching with exquisite poetry, Nanak sought to break down barriers of ignorance by making knowledge accessible to all people – not just the privileged few and not just to men.</span></p><p> </p><p><span style="font-family: 'Times New Roman'">The succeeding Gurus contributed with their own learning; assisted by the likes of Bhai Gurdas, the first Sikh historian, and the fifth Guru, Arjan, who in 1604 compiled the Sikh Scripture – eventually known as the <em>Guru Granth. </em>The commitment to ideas such as freedom of conscience and expression was highlighted by the ninth Guru, Tegh Bahadur, who laid down his life to protect these freedoms for Sikhs and non-Sikhs alike.</span></p><p> </p><p><span style="font-family: 'Times New Roman'">Sikhs are people of the book – a people of discussion, debate and analysis. By definition (the word “SIKH” derives from <em>“Sishya”</em> or student), Sikhs are committed to life long learning. Being called a Sikh, then, is a right that must be earned. It involves a commitment to a life of spirituality, knowledge and service; a quest for the Ultimate Truth within, which is grounded in humility, nurtured by faith and discovered through a cultivated intellect.</span></p></blockquote><p></p>
[QUOTE="husanmaurkhalsa, post: 24450, member: 2602"] A sikh is a student. Muslims are sikhs of Mohamed (Guru), Jews are sikhs of Moses (Guru), Christians are sikhs of Jesus (Guru), We (me and people of my beleif) are sikhs of our Guru. We are called "SIKHS" for our whole life. Means that we are committed to life long learning as a student. Sikh is a student who learns things with every approach, debate, analysis etc. Somebody else's words about SIKHISM [CENTER][CENTER][B][U][FONT=Times New Roman]SIKHISM[/FONT][/U][/B][/CENTER] [CENTER][B][U][FONT=Times New Roman] [/FONT][/U][/B][/CENTER] [CENTER][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/CENTER] [CENTER][FONT='Smudger LET']Devotion to Learning[/FONT][/CENTER][/CENTER] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman]The Sikh scholastic tradition begins with the ten masters, the Gurus (1469 – 1708). The first Master, Guru Nanak was a scholar of religions that formed the intellectual discourse of sixteenth century. Combining the Socratic method of teaching with exquisite poetry, Nanak sought to break down barriers of ignorance by making knowledge accessible to all people – not just the privileged few and not just to men.[/FONT] [FONT=Times New Roman] [/FONT] [FONT=Times New Roman]The succeeding Gurus contributed with their own learning; assisted by the likes of Bhai Gurdas, the first Sikh historian, and the fifth Guru, Arjan, who in 1604 compiled the Sikh Scripture – eventually known as the [I]Guru Granth. [/I]The commitment to ideas such as freedom of conscience and expression was highlighted by the ninth Guru, Tegh Bahadur, who laid down his life to protect these freedoms for Sikhs and non-Sikhs alike.[/FONT] [FONT=Times New Roman] [/FONT] [FONT=Times New Roman]Sikhs are people of the book – a people of discussion, debate and analysis. By definition (the word “SIKH” derives from [I]“Sishya”[/I] or student), Sikhs are committed to life long learning. Being called a Sikh, then, is a right that must be earned. It involves a commitment to a life of spirituality, knowledge and service; a quest for the Ultimate Truth within, which is grounded in humility, nurtured by faith and discovered through a cultivated intellect.[/FONT] [/QUOTE]
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