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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Phantom Noises Heard In The Morning
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<blockquote data-quote="Harry Haller" data-source="post: 206906" data-attributes="member: 14641"><p>What about when one of those faiths wishes to proclaim something new, and feels the need to distance itself from the philosophies of the time? As for belonging, well lets see, Hinduism gets karma, which we like to borrow, reincarnation, which we also like to borrow, Diwali, poorenmashi, idol worship, and lots of mythical spirituality, nothing wrong with all that, if that did it for me, I would be a Hindu, I believe that when the SGGS talks of Vedic practices, the tenth gate, the anhaad naad, etc, it speaks as a point of reference, not a validation. </p><p></p><p></p><p></p><p>I can actually, God, the bearded sandal wearing chap is a Christian Abrahamic concept shared by Muslims and Jews. Ek Onkar is not God, Ek Onkar does not wear sandals, or have a beard. </p><p> </p><p></p><p></p><p>If the pagans called their equality a special pagan name, say they called it Munchkinism, and I followed a religion that constantly referred to its own equality as Munchkinism, rather than just plain equality, then I would say that religion is following pagan spirituality. Concepts of course cross over, names and terms are particular to the religion. </p><p></p><p> Ah but we are not talking about similar, we are talking about wholesale thefts of Vedic concepts with Vedic names, its not similar, its exactly the same. </p><p></p><p>I see, does that include Sikhism?</p><p></p><p>sure, if you please stop using Vedic philosophies with Vedic names, I will probably stop calling them Vedic.</p><p></p><p></p><p>No, that belongs to science, I am actually surprised you said that. </p><p></p><p>actually the sky is not even blue so your argument serves no other purpose than to dilute your own point. </p><p></p><p></p><p>Hmmm this is the second time now in the same thread you have misquoted me, its not hard, see that number 1 at the bottom, if you click on it, it goes to the first page of the thread, where you will find my post, which actually states</p><p></p><p><span style="color: #0000b3">given that Sikhism was a religion that was supposed to represent the common sons and daughters of the Punjab, those soil toiling, hard working fol would have been able to appreciate the simplicity that is Sikhism. </span></p><p><span style="color: #0000b3"></span></p><p>Why are you misquoting me? Where have I used the word simple? I mentioned the words 'hard working', I work hard, I know what it feels like to work 14 hours a day 7 days a week, and know what? I have not the time for the deep reflection that you carry out, and I wager those same hard working folk felt the same. That is why we need simplicity, its easy to live by, easy to understand.</p><p></p><p></p><p>If liberation is the end goal, I assume you mean spiritually liberated, where nothing touches you and walk around with fish eyes? Hmm keep it, your welcome to it, I am already free, we all are,other than those tied to a concept of eventual liberation.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 206906, member: 14641"] What about when one of those faiths wishes to proclaim something new, and feels the need to distance itself from the philosophies of the time? As for belonging, well lets see, Hinduism gets karma, which we like to borrow, reincarnation, which we also like to borrow, Diwali, poorenmashi, idol worship, and lots of mythical spirituality, nothing wrong with all that, if that did it for me, I would be a Hindu, I believe that when the SGGS talks of Vedic practices, the tenth gate, the anhaad naad, etc, it speaks as a point of reference, not a validation. I can actually, God, the bearded sandal wearing chap is a Christian Abrahamic concept shared by Muslims and Jews. Ek Onkar is not God, Ek Onkar does not wear sandals, or have a beard. If the pagans called their equality a special pagan name, say they called it Munchkinism, and I followed a religion that constantly referred to its own equality as Munchkinism, rather than just plain equality, then I would say that religion is following pagan spirituality. Concepts of course cross over, names and terms are particular to the religion. Ah but we are not talking about similar, we are talking about wholesale thefts of Vedic concepts with Vedic names, its not similar, its exactly the same. I see, does that include Sikhism? sure, if you please stop using Vedic philosophies with Vedic names, I will probably stop calling them Vedic. No, that belongs to science, I am actually surprised you said that. actually the sky is not even blue so your argument serves no other purpose than to dilute your own point. Hmmm this is the second time now in the same thread you have misquoted me, its not hard, see that number 1 at the bottom, if you click on it, it goes to the first page of the thread, where you will find my post, which actually states [COLOR=#0000b3]given that Sikhism was a religion that was supposed to represent the common sons and daughters of the Punjab, those soil toiling, hard working fol would have been able to appreciate the simplicity that is Sikhism. [/COLOR] Why are you misquoting me? Where have I used the word simple? I mentioned the words 'hard working', I work hard, I know what it feels like to work 14 hours a day 7 days a week, and know what? I have not the time for the deep reflection that you carry out, and I wager those same hard working folk felt the same. That is why we need simplicity, its easy to live by, easy to understand. If liberation is the end goal, I assume you mean spiritually liberated, where nothing touches you and walk around with fish eyes? Hmm keep it, your welcome to it, I am already free, we all are,other than those tied to a concept of eventual liberation. [/QUOTE]
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