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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Phantom Noises Heard In The Morning
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<blockquote data-quote="Original" data-source="post: 206899" data-attributes="member: 14400"><p>Riders n Runners</p><p></p><p>Cor' I thought I had a sad life ? How wrong ! Looking at you all 'sigh'... I'm not alone ! But hey, special thanks go to Sherdil for the migration.</p><p></p><p>On a serious note, I'm sure we've killed to death the same in a another thread [amrit vela], did we not ?</p><p></p><p>Never mind, moving on to the real deal, one can comfortably conclude that there are certain truths beyond the comprehension of the human toolbox. For example, proof of the existence of God. Philosopher, Rene' Descartes had said <span style="color: #ff00ff">'that God had existence in the same way as the triangle has three sides'</span>. Logicians moved in and said, <span style="color: #0000ff">'okay, if you have a triangle then it must have three sides, but what if you don't have a triangle, then what ?</span> Rene Descartes [scratches head] hmmmmmmmm? ' Logicians continue <span style="color: #0000ff">'you see ..then you nether have the three sides nor the three angles'.</span></p><p></p><p>Conclusion ! Ultimate reality is just not mathematics but a lot more. Sikhism holds that Ekonkar [Anhad Shabd] exists and need no proof for verification since existence is not a predicate but an existence independent of qualitatively, quantitatively and without property.</p><p></p><p>Evidently it cannot be proven, arguably it could. And the decisive factor is<strong> belief</strong>, which in turn is held together by faith. Faith as we all know is one's personal disposition. Some believe some don't, doesn't mean it doesn't exist. Some experience it one way, whilst, others another way, doesn't mean it doesn't exist. Then to label it xyz is sufficient to show existence thereof but insufficient to pin point it particular for its an experience which is transcendence. Then, if Chaz Singh, Original Singh, King Singh and Queen Kaur make claims of something unexplainable happenings, grant it, on account them "mad" for that's what it is until one has it oneself.</p><p></p><p>Let us try not to decode the experiences Gur Ghar speaks about for they'd be holy n divine to some. Just as Jesus's resurrection and ascension to heaven, is for millions of people a special event, so are the expressions of the writers of Gurbani a special message and, just as none of those people can really know what happened 2000 years ago, nether can we know what happened at Sultan Pur Lodhi. And, just as the Christians <strong>believe</strong> their versions of events are true, so do we believe that "anhad shabd" [unstruck melody] Gur Ghar speaks about is true and is beyond the calculation of human intellect.</p><p></p><p>So, what do we have ?</p><p></p><p>Philosopher's have on account it being a personal experience [anhad shabd] deemed it subjective and held that it can never be objectively tested, therefore a yes to the claimants and a yes to the refuter.</p></blockquote><p></p>
[QUOTE="Original, post: 206899, member: 14400"] Riders n Runners Cor' I thought I had a sad life ? How wrong ! Looking at you all 'sigh'... I'm not alone ! But hey, special thanks go to Sherdil for the migration. On a serious note, I'm sure we've killed to death the same in a another thread [amrit vela], did we not ? Never mind, moving on to the real deal, one can comfortably conclude that there are certain truths beyond the comprehension of the human toolbox. For example, proof of the existence of God. Philosopher, Rene' Descartes had said [COLOR=#ff00ff]'that God had existence in the same way as the triangle has three sides'[/COLOR]. Logicians moved in and said, [COLOR=#0000ff]'okay, if you have a triangle then it must have three sides, but what if you don't have a triangle, then what ?[/COLOR] Rene Descartes [scratches head] hmmmmmmmm? ' Logicians continue [COLOR=#0000ff]'you see ..then you nether have the three sides nor the three angles'.[/COLOR] Conclusion ! Ultimate reality is just not mathematics but a lot more. Sikhism holds that Ekonkar [Anhad Shabd] exists and need no proof for verification since existence is not a predicate but an existence independent of qualitatively, quantitatively and without property. Evidently it cannot be proven, arguably it could. And the decisive factor is[B] belief[/B], which in turn is held together by faith. Faith as we all know is one's personal disposition. Some believe some don't, doesn't mean it doesn't exist. Some experience it one way, whilst, others another way, doesn't mean it doesn't exist. Then to label it xyz is sufficient to show existence thereof but insufficient to pin point it particular for its an experience which is transcendence. Then, if Chaz Singh, Original Singh, King Singh and Queen Kaur make claims of something unexplainable happenings, grant it, on account them "mad" for that's what it is until one has it oneself. Let us try not to decode the experiences Gur Ghar speaks about for they'd be holy n divine to some. Just as Jesus's resurrection and ascension to heaven, is for millions of people a special event, so are the expressions of the writers of Gurbani a special message and, just as none of those people can really know what happened 2000 years ago, nether can we know what happened at Sultan Pur Lodhi. And, just as the Christians [B]believe[/B] their versions of events are true, so do we believe that "anhad shabd" [unstruck melody] Gur Ghar speaks about is true and is beyond the calculation of human intellect. So, what do we have ? Philosopher's have on account it being a personal experience [anhad shabd] deemed it subjective and held that it can never be objectively tested, therefore a yes to the claimants and a yes to the refuter. [/QUOTE]
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Phantom Noises Heard In The Morning
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