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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Punjab, Punjabi, Punjabiyat
No Punjabi In Punjab?
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<blockquote data-quote="rajneesh madhok" data-source="post: 152975" data-attributes="member: 10692"><p>Gyaniji,</p><p>Kindly come to the point. Punjabi language can be understood not more than 1% population of India. We come to the point suppose a person from any other state come to Punjab or a person from Punjab goes beyond (Sarhind--- the part of Punjab) one needs a common language to communicate between the public. Suppose our children don't conversate in Hindi and English and they should conversate in Punjabi language only. Kindly let me know the prospects of those children on Career point of view. Can they compete in All India level competition or Can they compete eg USMLE (United States Medical Licensing Examination) or GRE Graduate Record Examination, CAT, GMAT, GPAT, GATE. All these tests those are being conducted at All India Level, In those tests we need the proficiency in All India level Language of HINDI and English. That is the reason that most of the urban population want that their children should communicate in Hindi, English besides Punjabi. We should not be so adamant to the language in which we communicate. If we keep on stressing that the Punjabi should be the language in communication, that will be harmful for the coming generation. It is <strong>Bigotry, </strong>that we are not doing favour to the community but we are obstinately or intolerantly devoted to our opinions and prejudices. You would have listened the proverb in Hindi "Aasman se gire khajoor mein atke " Letral meaning that Fell from the sky, got stuck in a date palm. ----Translation- From the frying pan into the fire. If we keep on dictating that the children should communicate in particular language only then the above mentioned proverb will be applicable and we will sow rotten seeds for our children. To avoid that stage almost 90% families living in Urban areas in Punjab used to conversate in Hindi because everybody knows "Ab pachtay hot kya jab chidiya chug gaii khet" There is no use crying over something that has already finished. If we keep on advocating and making unnecessary lecture on the language then it will be like Bahins ke aage been bajana " Litterally Reading Bhagvad Geet (Hindu holy book ) to a buffalo (is a waste) Translation: Tailor your speech to your audience. So we should keep one thing in consideration "Nhaate dhote reh gaye muh te makhi bai gayi, "Got nothing after so much hullaabaloo. So, kindly don't stress on language only but the stress on the teachings should be made. If we keep on preaching in favour of Punjabi language then our children will lag behind in competition. </p><p>Regards,</p><p>Rajneesh Madhok. </p><p>Regarding Tamil nadu and Kerala, it should be in your kind knowlege that the Tamilians and Keralites are stressing that their children should learn Hindi language as Hindi is the National language and one can communicate in Hindi all over India on this language basis. Even in rural areas. We can't communicate on the basis of any other language on all India basis.</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 152975, member: 10692"] Gyaniji, Kindly come to the point. Punjabi language can be understood not more than 1% population of India. We come to the point suppose a person from any other state come to Punjab or a person from Punjab goes beyond (Sarhind--- the part of Punjab) one needs a common language to communicate between the public. Suppose our children don't conversate in Hindi and English and they should conversate in Punjabi language only. Kindly let me know the prospects of those children on Career point of view. Can they compete in All India level competition or Can they compete eg USMLE (United States Medical Licensing Examination) or GRE Graduate Record Examination, CAT, GMAT, GPAT, GATE. All these tests those are being conducted at All India Level, In those tests we need the proficiency in All India level Language of HINDI and English. That is the reason that most of the urban population want that their children should communicate in Hindi, English besides Punjabi. We should not be so adamant to the language in which we communicate. If we keep on stressing that the Punjabi should be the language in communication, that will be harmful for the coming generation. It is [B]Bigotry, [/B]that we are not doing favour to the community but we are obstinately or intolerantly devoted to our opinions and prejudices. You would have listened the proverb in Hindi "Aasman se gire khajoor mein atke " Letral meaning that Fell from the sky, got stuck in a date palm. ----Translation- From the frying pan into the fire. If we keep on dictating that the children should communicate in particular language only then the above mentioned proverb will be applicable and we will sow rotten seeds for our children. To avoid that stage almost 90% families living in Urban areas in Punjab used to conversate in Hindi because everybody knows "Ab pachtay hot kya jab chidiya chug gaii khet" There is no use crying over something that has already finished. If we keep on advocating and making unnecessary lecture on the language then it will be like Bahins ke aage been bajana " Litterally Reading Bhagvad Geet (Hindu holy book ) to a buffalo (is a waste) Translation: Tailor your speech to your audience. So we should keep one thing in consideration "Nhaate dhote reh gaye muh te makhi bai gayi, "Got nothing after so much hullaabaloo. So, kindly don't stress on language only but the stress on the teachings should be made. If we keep on preaching in favour of Punjabi language then our children will lag behind in competition. Regards, Rajneesh Madhok. Regarding Tamil nadu and Kerala, it should be in your kind knowlege that the Tamilians and Keralites are stressing that their children should learn Hindi language as Hindi is the National language and one can communicate in Hindi all over India on this language basis. Even in rural areas. We can't communicate on the basis of any other language on all India basis. [/QUOTE]
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Punjab, Punjabi, Punjabiyat
No Punjabi In Punjab?
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